Preach it Again!

Acts 13:37-43

The Apostle Paul went into a synagogue to minister on a Saturday at Antioch. The transcript of his sermon is recorded for us in Acts 13, and it gives us remarkable insight into the preaching style and content of the great Apostle. We have no audio recordings of this great man of course, so we must rely on this nugget of gold from his ministry to see how he preached and what he emphasized.

His sermon opens with God choosing Abraham and exalting the nation of Israel; the Exodus from Egypt; the conquering of Canaan and ministries of Samuel, Saul and David, leading right into the arrival of Jesus. He then ignores the life of Christ and jumps straight to the cross and the resurrection; tying both events to the salvation of mankind and the forgiveness of sins. This is where our little devotion picks up the sermon, for it is here that he leads into his invitation.

His final thrust in the sermon is found in 13:38, 39, where he preaches “forgiveness of sins” and that all who believe “are justified from all things, from which you could not be justified by the Law of Moses”. He then concludes with a warning that appears in the prophets about men rejecting the work that God will do. Rejection of the message of grace is the final straw in a man’s rejection of God and His love.

When the Jews moved out of the synagogue, the Gentiles that were there clamored to meet Paul and “besought” or “begged” him to come back and preach the same message the next Saturday (Acts 13:42). When the next week arrived, almost the whole city came together to hear the Word of God (Acts 13:44) and the Jews turned out to contradict the message that Paul preached. Not much has changed from those who cling to works and religion, for they still contradict the message of grace, always quick to try to add “balance” by pouring in law and personal responsibility. Religion is scared of relationship, for if relationship with God is possible, religion is unnecessary.

The Jews of Antioch saw that it was impossible to stop the Gentiles from believing on Jesus, so they pulled out the big guns so to speak in order to convince the townsfolk that Paul’s message of grace was wrong. To do their bidding, they call on the “devout and honorable women, and the chief men of the city” (Acts 13:50). Again, not much has changed. When the church wants to come against the preaching of radical grace, they find the most shining example of the law and works that they can and they send it in a tirade against the Apostles of God’s grace and favor. Ishmael has always persecuted Isaac with his words; don’t feel that it is unusual now.

Let’s return to this type of ministry, where we tell the sinners in our lives that Jesus has died for the forgiveness of their sins. Only when the church becomes the place of refuge and hope for the unbeliever will it be appealing enough to bring them back. May we never brag when our churches seem hostile towards the unsaved, and they feel condemned and guilty when they enter our midst. Set them free by shining the light of Christ into their lives and showing them the way out. If they reject the brightness of Jesus then there is no hope for them, but are we even trying?

New DNA

Titus 3:5
What separates us from the other religions of the world is the spiritual re-birth of those who are born again. Some try to split Christianity into two camps: the Christian and the Born-Again. They theorize that the Christian believes in treating others well and being a good citizen, tolerant and wholesome, while the Born-Agains are fanatics who evangelize others and take hard-line stances. In truth, they are not mutually exclusive. Jesus said that we cannot see the kingdom of God, “Except a man be born again” (John 3:3). Any separation of the two is a result of man influencing true Christianity with his own devices.

Paul said that we are saved according to the mercy of God, “Not by works of righteousness which we have done” (Titus 3:5). This excludes the idea that true Christianity is found in doing your best or in being your best. He also mentions the “washing of regeneration”, introducing us to a concept that is crucial to the understanding of the transformative powers of faith in Christ.

The Greek word for ‘regeneration’ is “paliggenesia”, meaning, “spiritual rebirth, renovation”. It is the New Covenant version of Jesus’ statement to Nicodemus, “you must be born again”. Nicodemus found the idea impossible, as no one could re-enter their mother’s womb and start over again, but of course Jesus was referring to a spiritual rebirth.

Even the world warms up to the idea of someone being “reborn”. An actor can fall out of Hollywood’s favor, drop to rock bottom, reform and make a comeback picture and the tabloids will say that they have been “reborn”. People love these kinds of stories and they are quite common. While the world has their own version of “born again”, for the believer it excludes trips to rehab, Botox and plastic surgery. For the saint it is being born again “of spirit” (John 3:6).

Paul’s use of “regeneration” speaks of us becoming a completely new person, “by the renewing of the Holy Ghost” (Titus 3:5). The Holy Spirit in us turns us into someone completely different. It could be said that when you are born again, the Holy Spirit gives you a new DNA sequence, one in which you have the desires of your new Father instead of your old.

I am not insinuating that we have an actual new set of DNA when we are saved, but I do believe that all of the old passions and desires that were passed onto us from our earthly families are no longer relevant whenever the regeneration of the Holy Ghost takes place in our life. If your earthly father had a drinking problem, then it is stands to reason that you have a propensity to want to drink and to be dominated by drinking. However, your heavenly Father has no such problem, and He has transformed you and “re-gened” you into the image of His Son. We can no longer blame our heritage for our problems, for we have a spiritual heritage that stretches all the way to Calvary.

If you are not walking in the fullness of your new spiritual identity, then it is because you are not fully awake as to who you really are in Christ. You are a new creation in Christ Jesus, so walk whole and free!

Preach it Again!

Acts 13:37-43

The Apostle Paul went into a synagogue to minister on a Saturday at Antioch. The transcript of his sermon is recorded for us in Acts 13, and it gives us remarkable insight into the preaching style and content of the great Apostle. We have no audio recordings of this great man of course, so we must rely on this nugget of gold from his ministry to see how he preached and what he emphasized.

His sermon opens with God choosing Abraham and exalting the nation of Israel; the Exodus from Egypt; the conquering of Canaan and ministries of Samuel, Saul and David, leading right into the arrival of Jesus. He then ignores the life of Christ and jumps straight to the cross and the resurrection; tying both events to the salvation of mankind and the forgiveness of sins. This is where our little devotion picks up the sermon, for it is here that he leads into his invitation.

His final thrust in the sermon is found in 13:38, 39, where he preaches “forgiveness of sins” and that all who believe “are justified from all things, from which you could not be justified by the Law of Moses”. He then concludes with a warning that appears in the prophets about men rejecting the work that God will do. Rejection of the message of grace is the final straw in a man’s rejection of God and His love.

When the Jews moved out of the synagogue, the Gentiles that were there clamored to meet Paul and “besought” or “begged” him to come back and preach the same message the next Saturday (Acts 13:42). When the next week arrived, almost the whole city came together to hear the Word of God (Acts 13:44) and the Jews turned out to contradict the message that Paul preached. Not much has changed from those who cling to works and religion, for they still contradict the message of grace, always quick to try to add “balance” by pouring in law and personal responsibility. Religion is scared of relationship, for if relationship with God is possible, religion is unnecessary.

The Jews of Antioch saw that it was impossible to stop the Gentiles from believing on Jesus, so they pulled out the big guns so to speak in order to convince the townsfolk that Paul’s message of grace was wrong. To do their bidding, they call on the “devout and honorable women, and the chief men of the city” (Acts 13:50). Again, not much has changed. When the church wants to come against the preaching of radical grace, they find the most shining example of the law and works that they can and they send it in a tirade against the Apostles of God’s grace and favor. Ishmael has always persecuted Isaac with his words; don’t feel that it is unusual now.

Let’s return to this type of ministry, where we tell the sinners in our lives that Jesus has died for the forgiveness of their sins. Only when the church becomes the place of refuge and hope for the unbeliever will it be appealing enough to bring them back. May we never brag when our churches seem hostile towards the unsaved, and they feel condemned and guilty when they enter our midst. Set them free by shining the light of Christ into their lives and showing them the way out. If they reject the brightness of Jesus then there is no hope for them, but are we even trying?

New DNA

Titus 3:5
What separates us from the other religions of the world is the spiritual re-birth of those who are born again. Some try to split Christianity into two camps: the Christian and the Born-Again. They theorize that the Christian believes in treating others well and being a good citizen, tolerant and wholesome, while the Born-Agains are fanatics who evangelize others and take hard-line stances. In truth, they are not mutually exclusive. Jesus said that we cannot see the kingdom of God, “Except a man be born again” (John 3:3). Any separation of the two is a result of man influencing true Christianity with his own devices.

Paul said that we are saved according to the mercy of God, “Not by works of righteousness which we have done” (Titus 3:5). This excludes the idea that true Christianity is found in doing your best or in being your best. He also mentions the “washing of regeneration”, introducing us to a concept that is crucial to the understanding of the transformative powers of faith in Christ.

The Greek word for ‘regeneration’ is “paliggenesia”, meaning, “spiritual rebirth, renovation”. It is the New Covenant version of Jesus’ statement to Nicodemus, “you must be born again”. Nicodemus found the idea impossible, as no one could re-enter their mother’s womb and start over again, but of course Jesus was referring to a spiritual rebirth.

Even the world warms up to the idea of someone being “reborn”. An actor can fall out of Hollywood’s favor, drop to rock bottom, reform and make a comeback picture and the tabloids will say that they have been “reborn”. People love these kinds of stories and they are quite common. While the world has their own version of “born again”, for the believer it excludes trips to rehab, Botox and plastic surgery. For the saint it is being born again “of spirit” (John 3:6).

Paul’s use of “regeneration” speaks of us becoming a completely new person, “by the renewing of the Holy Ghost” (Titus 3:5). The Holy Spirit in us turns us into someone completely different. It could be said that when you are born again, the Holy Spirit gives you a new DNA sequence, one in which you have the desires of your new Father instead of your old.

I am not insinuating that we have an actual new set of DNA when we are saved, but I do believe that all of the old passions and desires that were passed onto us from our earthly families are no longer relevant whenever the regeneration of the Holy Ghost takes place in our life. If your earthly father had a drinking problem, then it is stands to reason that you have a propensity to want to drink and to be dominated by drinking. However, your heavenly Father has no such problem, and He has transformed you and “re-gened” you into the image of His Son. We can no longer blame our heritage for our problems, for we have a spiritual heritage that stretches all the way to Calvary.

If you are not walking in the fullness of your new spiritual identity, then it is because you are not fully awake as to who you really are in Christ. You are a new creation in Christ Jesus, so walk whole and free!