Sit, Walk, Stand

Ephesians 2:4-6

Many times in our Christian walk, we speak of resting in the Lord as if it is something that we should do after we are completely exhausted from the cares of this life. It is made to sound as if we finally sit down and take our ease in Christ only after we have worked sufficiently for Him in one capacity or the other. The order usually goes something like this: Stand up for the Lord in front of the world and take the blows; then walk softly before God and stay on the straight and narrow; and finally, someday, when it is all said and done, we will sit together with Him in heaven. Paul paints quite a different picture.

The order of events, according to the Apostle Paul, is designed by the Holy Spirit, for nothing happens in the Word by chance. Paul shows us what I call the “2-4-6” method of Christian experience. Watch it unfold:

Sit – “And hath raised us up together, and made us sit together in heavenly places in Christ Jesus” (2:6).

Walk – “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called” (4:1).

Stand – “Put on the whole armor of God, that ye may be able to stand against the wiles of the devil” (6:11).

We actually start out defeated and beaten somewhere on the road of life, and then Jesus “raised us up together” (2:6). This is a type of our salvation experience, where the Good Samaritan cares for us along life’s highway. The first thing that He does is sit us next to Jesus. The starting point for every believer is resting next to the Master. Only when we have learned to rest with Him in His finished work are we qualified to “walk worthy” (4:1).

The “walk” is now made easier because we are accustomed to being so close to Him in proximity. You need not fear that you are going to wander off of the “straight and narrow”. Even if you do go down into a valley of the shadow of death, your Shepherd will enter it with you, and He will not abandon you in the midst.

Once we have placed our daily walk in the Lord, we are ready to stand when the enemy begins his attack. Interestingly enough, there is no mention here of the believer fighting back. Some have preached sermons on spiritual warfare, calling for militant Christians to “attack the devil”. Paul tells the believer to “be strong in the Lord, and in the power of his might” (6:10), showing us that all of the battle belongs to the Lord and none of it belongs to us.

In Christ, He does the fighting and we get the victory. What a Savior! While we certainly wrestle (6:12), when it comes to the attack of the enemy, we simply stand there, while Christ takes care of us (6:13, 14). Consequently, the Holy Spirit is careful to let us know that we will stand in the “evil day”. Note that it is singular, for whatever bad comes our way, it is temporary. When God blesses the believer, it is always with “good days”, used in the plural, for they will last for all time (1 Peter 3:10).

Blinded Minds

2 Corinthians 4:3-6

Paul wished for the entire world to both see and have the gospel of Jesus Christ, as had been revealed to him. He calls himself an “able minister of the New Testament” (2 Corinthians 3:6), and then “seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully” (2 Corinthians 4:1, 2). His chief concern regarding this message of the New Covenant was that it not be handled in a wrong manner, but that it was open and honest before all.

He knew that the glorious gospel was and is life-changing. He also knew that the only way to stop the light of the gospel from penetrating into every area of darkness was if the enemy went to work blinding men from receiving it. “If our gospel be hid, it is hid to them that are lost” (2 Corinthians 4:3), Paul says, knowing that the good news is so good that it can never be hid from a saint, only from the unsaved.

Paul goes a step further with his description, stating that it is not only hid from the lost but that “the god of this world hath blinded the minds of them which believe not” (4:4). It is not their spiritual eyes that the enemy must blind, because they can’t really use them anyway, but it is their minds. A sinner can certainly use his or her mind to reason and theorize, so Paul identifies that Satan will attack this capability in the unbeliever to try and convince them against the good news of Jesus Christ.

Have you ever encountered someone who does not believe on Jesus and they give you a laundry list of reasons why they have no faith in God? They have intellectualized their unbelief and have left themselves no room for faith. In that instance, you are speaking to someone who has been blinded to the truth of the love of God and the sacrifice of Jesus Christ.

Paul’s answer to this problem was to continue to shine the light. “For we preach not ourselves, but Christ Jesus the Lord” (4:5), is Paul’s way of saying that there is no need to argue of your own intellect; simply preach Jesus Christ. When you meet someone who is an unbeliever and who wishes only to argue about whether or not God exists or how many days it took Him to create the earth, your only counter is to shower them with the love of God. In the face of all of their disputations, simply give them more of His love. The good news of Jesus can be boiled down to one simple fact: God loves you. If this principle is repeated and reinforced, it is the only truth that can penetrate the darkness of unbelief.

Even believers benefit by frequent and repeated exposure to this light. Paul said that this light gives “the knowledge of the glory of God in the face of Jesus Christ” (4:6). We literally learn more of the glory of God as we see the face of Jesus day to day. Actually, we are changed into His very image as we learn more of His glory through the good news of Christ’s finished work (2 Corinthians 3:18).

Be changed into who He is by the light of the gospel of Jesus Christ. Go in peace!

Babes in Christ

1 Corinthians 3:1-4

Paul spent his ministry trying to elevate the believer into a knowledge of who they were in Christ. When he tells the Philippian church to, “Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God” (Philippians 2:5, 6), he was prompting them to think of themselves as Jesus thought of Himself. It is a seemingly endless task to try and bring believers to this place, due to the conflicting reports that the enemy is sending into their minds.

When Paul dealt with the Corinthian church, he was dealing with a people who were saved in the midst of the most hedonistic city in the world. Within this church, Paul had to deal with incest (5:1), legal disputes (6:1), prostitution (6:16) and drunkenness (11:21), and all of this from the believers! When he refers to them, he does not call them sinners or backsliders, but rather he says that they are “carnal”, “babes in Christ” (1 Corinthians 3:1).

The word “carnal” in Greek means “fleshly” or “governed by the human nature”. Every believer wishes to be governed by the “divine nature” which Peter spoke that we have (2 Peter 1:4), but oftentimes we find ourselves doing some of the same things that we did when we were unbelievers. Paul not only called this carnal but also said, “are ye not carnal, and walk as men?” (verse 3).

Paul felt that when a believer lives with strife and divisions (or any other sin), he is walking beneath their status as children of God. Rather than being “spiritual”, they are being carnal (verse 1). He repeats the thought in Ephesians when he says, “Walk not as other Gentiles walk, in the vanity of their mind” (Ephesians 4:17). For Paul to see believers living in the manner of sinners, it was not a warning that they were going to suddenly becomes sinners again, but that they were so spiritually immature that they could handle nothing more of the things of God than the milk.

He compares the carnal believer to a sinner, living after their human impulses; and to their development as babies, unable to swallow solid food. Many times in the church, we preachers must go back over the most elementary of foundations for believers because so many of them are unable to go much deeper into the word, due to a Christian life spent in carnality. They are not thinking like believers, thus they are not living like believers.

To experience spiritual growth, and live spiritual and not carnal, you must feed on the Lord Jesus Christ every day. This is more than just reading the Bible. Many people read their Bible and feed on the cold stone of the law, finding no hope in it. Feast on Christ and His finished work and let the living water and the daily bread feed your soul. Concentrate on what Christ did for you, taking your sin and giving you His righteousness. See yourself as forgiven and accepted, and as you begin to believe it, you will see it live out in your life.

You are not carnal, you are spiritual. Walk as mature saints not babes in Christ. Go in Him and grow in Him in Jesus’ lovely name.

Slander Against the Gospel of Grace

Romans 3:8

The Apostle Paul preached such radical grace that he felt it necessary to defend the message on more than one occasion in the book of Romans. He starts by stating his case in Romans 1:16, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek”. People around him were trying to make Paul feel ashamed to minister a gospel that excluded works and placed the emphasis on faith alone.

Now watch as Paul mentions various arguments that he has heard against his message of pure grace:

“We be slanderously reported, and as some affirm that we say, ‘Let us do evil, that good may come?’” (Romans 3:8) Paul preached so much grace that people accused him of promoting evil lifestyles so that God’s grace could appear.

“What shall we say then? Shall we continue in sin, that grace may abound?” (Romans 6:1) Having just proclaimed that where sin abounds, grace does much more abound (Romans 5:20), Paul confronts the argument that he is preaching that we should go ahead and sin considering that God’s grace is greater.

“What then? Shall we sin, because we are not under law, but under grace? God forbid” (Romans 6:15) Paul preaches so much of God’s grace as being different from God’s law that he is often accused of being soft on sin due to his heavy grace preaching.

“What shall we say then? Is the law sin? God forbid.” (Romans 7:7) Having preached about the power of the law to incite sin, Paul is accused of preaching that the law is a bad thing. He refutes that with this argument, going on to state that the law is “holy, and the commandment holy, and just, and good” (Romans 7:12).

These arguments against Paul were obviously birthed by the fact that Paul preached a message of amazing grace. It could be said that if you have never posed at least one of the above questions regarding God’s grace, you have probably never heard the gospel of grace preached as the Apostle Paul preached it. When grace is preached with as much passion and intensity as Paul preached it, it sounds so great that your old “law-abiding” nature will fight against it.

One famous grace preacher once asked, “Why does no one accuse the modern preacher of preaching this kind of grace?” What a great question! Why are we not accused of preaching too much grace and goodness? If we are accused of it, we can rest assured that we are in good company as Paul has already faced these arguments.

As you bask in the glorious grace of God, silence the voices of slander against this wonderful message of God’s goodness. Some will try and bring you back beneath a law of works and performance, but rest in the knowledge that Jesus has paid for your righteousness through his finished work and that you have everything that He promised. That is radical grace, and it is yours!

What If the Christian Fails to Confess

1 John 1:9

This verse marks the only time in the New Testament that we are told to confess our sins in order to receive forgiveness. Paul wrote 14 books of the New Testament, and was given the Covenant of God’s grace in face-to-face meetings with the Lord Jesus, and he never once mentions confession by the saint. Paul’s lone usage of “confess” as it regards salvation is found in Romans 10:9, “If thou shalt confess with thy mouth the Lord Jesus, and believe in thy heart that God has raised him from the dead, thou shalt be saved”. This confession is obviously for salvation and not the repeated confessing of sins that we commit.

John’s usage is not as a foundational principle for how believers deal with sin. If it were, then we would be judged responsible for all of our sins, every moment of every day. This would take the judgment for sins off of Jesus, and place it onto the believer. The load of this is more than any of us can bear.

Do you suppose that you can remember all of your faults? If you can, then you must literally remember ALL of them. Not one can be left out. Not only would you have to confess the sins that you committed, you would also have to seek forgiveness for the ones that you committed but do not know about. You would also be responsible for the sins of omission; the things you should have done but did not do. This is overwhelming!

Within context of chapter one, 1 John 1:9 is actually written to the sinner. In verse 3, John said that he was relating these things so “that ye also may have fellowship with us”. Then in verse 8, he tells the same unbelievers that if they deny that they have sin then they are operating under a self-deception and that they need to confess their sins and find forgiveness in Christ. When he wants to address how the believer deals with sin he introduces the phrase “my little children” (1 John 2:1), a term he never uses with the lost in chapter one.

Notice what John says to the believer: “My little children, these things write I unto to you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:1, 2). Here, John does not mention confessing the sins; only remember than Jesus is your attorney in the high court of heaven. He is the “propitiation” or “satisfaction” for all of our sins. God cannot be angry with sin, for He has been satisfied by the sin offering.

By informing us that all of our sins are forgiven, John is equipping us to “sin not”. Only he who knows that he is forgiven can have the peace and joy to live free from this world of sin. Sin comes natural to us, because we did it our whole lives. Even though we are free from the old nature that we had, we still know how to sin by habit, like tying our shoes without thinking about it. The knowledge that we are completely washed and forgiven is the very thing that Satan wishes to deny us. Grasp hold of that knowledge and watch sin vanish from your life.

If Paul intended for the believer to confess their sins in order to have them forgiven, wouldn’t it have been a good idea to remind us of this at least once in 14 books? He deals with Christians getting drunk on communion wine, committing incest, suing one another and sleeping with harlots (all in 1 Corinthians alone!) and yet he tells none of these to “confess your sins”. He simply reminds them of who they are in Christ and tells them to wake up to this fact.

John is telling us of a passionate relationship that ensues when we confess our failures to Jesus. I forgive my son for whatever wrong that he might commit, even if he never asks me to. I do this because he is mine, and I love him unconditionally. However, I love for him to say I am sorry because it gives me an opportunity to shower him with love. My forgiveness is not dependent on his confession, but the hug that comes to him is so much sweeter because of it.

When you fail and you know it, confess it to the Father. Don’t do it because you think He will send you to hell without it, but rather because you know that on the other side of that confession He sheds His love on you, and that is a wonderful feeling.

The Final Word

2 Peter 3:18

Much can be learned from the death bed of men and women. In those final words, we get a brief insight into what is most important to them in this life, before they pass into the next. Joan of Arc, before burning at the stake said, “Hold the cross high, so I may see it through the flames!” Edgar Allan Poe said, “Lord, help my poor soul”, and the so-called prophet Nostradamus went down with this prophecy, “Tomorrow, I shall no longer be here”.

We have all heard of the last sayings of Christ on the cross, but we know nothing of the last words of the great apostles of the early church. What might Paul or Peter or John have said in their final moments? This side of heaven, we may never know, but we do know the last thing that they wrote down as inspired by the Holy Spirit.

Peter says, “But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever. Amen.” (2 Peter 3:18) Peter’s final words are an encouragement to the reader to continue in the grace of Jesus Christ. “Grace” is on his mind at the end.

Paul’s final writing comes from a prison cell in Rome, where he writes to his young friend Timothy, “The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.” (2 Timothy 4:22) Paul, just like Peter, brings us back to the Lord Jesus Christ and again prays grace on the reader. “Grace” is on his mind at the end.

John receives the Revelation of Jesus Christ and views many things that he is not even able to write down. After having seen these things, he begs Jesus to come quickly (Revelation 22:20). One would think that this would be a great place to close his final book, by begging for the return of Jesus, but John has one more thing to say, “The grace of our Lord Jesus Christ be with you all. Amen.” (Revelation 22:21) Again, just like Peter and Paul before him, John brings us back to the Lord Jesus Christ and His wonderful gift of grace. “Grace” is on his mind at the end.

I ended each of the previous three paragraphs with the same sentence, "’Grace’ is on his mind at the end”. I did this to show you that of all that each of these great apostles could have said, it was another mention of God’s wonderful grace that came from their pen. We could spend hours showing what each man’s definition of grace was but without that kind of time, let’s just say that “grace” was the topic of their hearts, all of the time.

If dying words reveal the character of the individual, then we have an insight into what moved the pillars of the early church. It was not works righteousness or shows of emotion that turned their hearts, but it was the message of undeserved grace and favor. May it be our dying word as well.

Work Out What He Is Working In

Philippians 2:12-16

When we go to the gym or the fitness center, we commonly refer to our activity as ‘working out’. What do we mean by this phrase? Though it may encompass lifting weights or running, it is speaking of working our muscles and our lungs. We are trying to work the excess fat out of our system and bring the excellence from our bodies to the surface. This truly profits us, if we are dedicated and devoted to bringing about results, but there is a greater exercise.

The saint is in a daily battle, not with the devil, for he is a defeated foe, but with ourselves. We will fight our old habits, thought-processes and tendencies more than anything else that we will face. As someone once said, ‘We are our own worst enemy’.

While Christ has finished the work at the cross, we feel unfinished and unpolished in our daily walk. Who we are in Christ and who we appear to be on the surface do not always go hand in hand. We are His righteousness, regardless (2 Corinthians 5:21), but I have never met a Christian who does not want their outward man to line up with the Jesus of their heart.

“Work out your salvation with fear and trembling” (Philippians 2:12), has been used for generations to try to convince people that their salvation should be handled with kid gloves. The insinuation is that you should constantly be on guard to losing your soul and that there should be a continuous fear of God’s judgment that prompts you to live right, coupled with a healthy dose of Godly trembling. Fear of God and trembling at His might did not cause the children of Israel to live right in the wilderness. What makes us think that this will be any different for us?

The verse following “work out your salvation” says, “For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13). We ‘work out’, for it is God which is ‘working in’ us. There is nothing good within us, if God is not there. We have no righteousness or goodness or holiness apart from the finished work of Jesus Christ. If He is there, then God is working His will inside of us, demanding only that we ‘work it out’.

How does one ‘work out’ their salvation? Paul tells us next to “Do all things without murmurings and disputing: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life” (Philippians 2:14-16).

With our mouths we represent the Jesus that is working inside of us. If we murmur and complain we are playing the role of the children of Israel in the wilderness, not living up to their calling as the chosen seed of Abraham. When we govern this type of talk, we have no blame and are ‘harmless, the sons of God’. Though we are in the midst of a crooked and perverse nation, we will be lights when we hold forth the message of God’s grace.

Do some spiritual exercise today. Hold forth the good news as a light to a darkened world and show how God is working in you.

The Ministry of Death and Condemnation

2 Corinthians 3:6-18

Would you be shocked to learn that many Christian churches are promoting the ministry of death and condemnation? The Apostle Paul called himself an “able minister of the New Testament” and then proceeded to tell us what he DIDN’T preach. Try and figure out what it is that Paul refuses to preach, based on this statement:

“But if the ministry of death, written and engraven in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: how shall not the ministry of the Spirit be rather glorious?” (2 Corinthians 3:7, 8)

What is the only thing in the Bible that was originally written and engraven in stones? Even our little kids in Sunday school know that it was the 10 Commandments. Paul says that these Commandments are “the ministry of death” and that they were glorious, but that the glory “was to be done away”. The New Testament of which he preaches is called, “the ministry of the Spirit” and is more glorious.

He goes on to call the 10 Commandments, “the ministry of condemnation” (verse 9), because all who looked upon their holy demands were condemned as law-breakers. He is not denying the power of the commandments, as evidenced by Romans 7:12, “Wherefore the law is holy and the commandment holy, and just, and good”. He does however, deny that the believer has anything to benefit by knowing those commandments. To young Timothy he states, “But we know that the law is good, if a man use it lawfully; knowing this, that the law is not made for a righteous man, but for the lawless and disobedient…” (1 Timothy 1:8, 9). Notice that the law is not for the righteous man, and you and I are the righteousness of God in Christ (2 Corinthians 5:21).

Some people prefer to function underneath the ministry of death and condemnation. Paul said that they have a veil over their face when they read the Old Testament, even though that veil has been done away in Christ (2 Corinthians 3:14-16). Whenever we live out from under that law, refusing the veil, we live free from the dominion of sin (Romans 6:14) and we have liberty (2 Corinthians 3:17).

You may wonder how we can expect to live and look righteous if we don’t preach and teach the 10 Commandments. Paul expected this question, so he closes this great 3rd chapter with this verse:

“But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2 Corinthians 3:18).

The “open face” is us without the veil covering us, free to live by faith in Christ, not beneath the condemning weight of the law. As we see Jesus within the Word of God, both in the Old and the New Testament, we are changed into His image from one moment of glory to the next. Literally, the Law makes us all cookie-cutter versions of one another, while grace makes us like Jesus!

Which do you choose to live under, the ministry of death and condemnation or the ministry of the Spirit?

Put it on Jesus’ Account

Philemon 1:10-18

Paul wrote his shortest epistle near the end of his first imprisonment in Rome. He was probably about 63 years old when he wrote this letter to his friend Philemon, a fellow laborer for the Lord and the owner of a servant named Onesimus. Onesimus had robbed Philemon and then fled to Rome, where he met Paul and became a believer of Christ. Paul sent Onesimus back to Philemon with this epistle, which contains Paul’s request to Philemon that he accept Onesimus, not only as a servant, but as a “brother beloved” (1:16).

Paul places Philemon’s love for him front and center, asking Philemon to receive Onesimus as if he were receiving Paul himself (verse 17). In this letter, Paul is giving us a practical example of the substitutionary work of Christ, as he does no better in any other writing.

First, he lists Onesimus as one time “unprofitable”, but now “profitable to thee and to me” (verse 11). Without Christ we are entirely unprofitable to anything or anybody as it regards the eternal things, but with Christ we are profitable to everything and everybody that we encounter.

Second, he prompts Philemon to receive Onesimus as “mine own bowels” (verse 12). This phrase was used often in the Word as an analogy of love. The world in that time considered the deepest part of someone’s love or affection to come from their “bowels of compassion” (1 John 3:17). By asking Philemon to receive Onesimus by Paul’s “own bowels”, he is asking him to receive him as he would receive Paul’s love. God has shed his love abroad to us through the price that Jesus paid at Calvary (Romans 5:5). Everything that we receive from God, we receive it because of this compassion.

Finally, Paul requests that any damages done by Onesimus should be placed on Paul’s own account. Any financial set-backs that have been caused through the theft of this servant will be paid in full by the Apostle as soon as he arrives. Imagine how Philemon felt as he read these words. Here is a man writing to him from prison, promising to pay him in full for taking this man back into his service. Philemon could not help but pay heed to the request, because the effort being taken to bring Onesimus back into good graces was enormous.

In light of how great the price was that Jesus paid, how can we refuse Him? He has taken all of our wrongs, our failures, our problems and our pains and He has placed them on His account. He laid down His own life, suffering the pain of separation from His Father so that all of our debts could be paid. It is the ultimate insult for any person to believe that their works are needed in order to pay God back for all of His goodness.

Heed the Apostles words regarding working for righteousness:

“Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” (Romans 4:4, 5)

There Is Hope

1 Thessalonians 4:13, 14

Many years ago, I had a preacher tell me that one of the greatest things that you can do when you minister to people is to give them hope. I was a bit too young at the time to understand what that meant and why that was important, but now I believe that man was right. People need hope!

As Paul walked through the streets of Thessalonica, he no doubt saw the large mausoleums, housing the dead. On the tombstones in many Greek communities, the words, “no hope” would often be chiseled. For as great as the Greek mind was with philosophy and the meaning of life, they felt that when man drew his final breath, all hope was lost.

Paul did not want the people of the Thessalonian church to think the same way that the sinners did. He wanted them to have a confidence, that those who had died were not really gone. Only their bodies had died, but that they were at rest in Jesus and they would live again.

Paul once said that if we had hope only in this life, we would be, of all men, most miserable (1 Corinthians 15:19). It was his message that there is a heaven, and it is our hope (Colossians 1:5). He did not preach that men died and then just lay in the ground, sleeping away eternity until Jesus come to get them. This message is preached by many even now, and it removes the hope of heaven for your loved ones who have gone on before. Be encouraged that those that you have loved and lost, who were redeemed by Christ’s blood, are in heaven, waiting for you. The scriptures bear this out.

First, Paul said that to be absent from the body is to be present with the Lord (2 Corinthians 5:8), meaning that whenever your body dies, your spirit man lives on in the presence of the Lord.

Secondly, Paul tells us in 1 Thessalonians 4:14, “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him”. In the next few verses, Paul relates to us that God is going to descend from heaven to come back and get both the sainted dead and His living church, in that order. Now, if verse 14 tells us that God is going to bring the saints with Him when He comes, and then in verse 16 those saints will come out of the grave in new bodies, how can He bring them back if they are still in the ground? The answer is one of great hope; only their bodies are there now, but their spirits have been with God since they died. This is great hope!

Finally, I do not believe that Paul is condemning the church for weeping over the dead when he tells them to “sorrow not” in verse 13. Rather, he wants them to “sorrow not as others which have no hope”. Crying and hurting over the loss of a loved one is natural, but to feel as if they are completely gone, never to be seen again is to discount the power of the resurrection. You have a blessed assurance that Jesus is coming again, and He is bringing your loved one with Him.
I comfort you today with these words, whether you have lost someone or not. If you have, take comfort in knowing that they are at rest in Christ, in a land where they will never hurt, nor grow old. If you have not lost someone, then take comfort in knowing that He is coming back to get His own. As John the Revelator heard Jesus say, “Surely I come quickly”, he responded with, “Amen. Even so, come, Lord Jesus” (Revelations 22:20).

Redeemed: How I Love To Proclaim It

Ephesians 1:7

Paul opens this wonderful letter to the church at Ephesus with a most blessed description of what Jesus means to the believer. He tells us in verse 5 that God has adopted us to himself by Jesus Christ, showing forth the mighty power of His grace, accepting us in His beloved Son (verse 6). This means that as believers, we are as accepted in the eyes of God as is Jesus, His beloved one. This is great news!

Through the shed blood of Jesus, we have redemption, meaning that we have been bought off of the slave block of sin. This doctrine of redemption is the New Testament doctrine, and literally means, “to deliver by paying a price”. Actually, there are three Greek words used in the New Testament which all mean “redemption”.

The first word is “agorazo” which means, “to purchase in the market”. This is why I stated that redemption bought us off of the slave block of sin. Christ’s blood took us off the market, as we were “sold under sin” (Romans 7:14).

The second word is “exagorazo”, “to buy out of the market”. This denotes that not only did Jesus buy us from the slavery of sin with His blood, but we have been removed from circulation, assuring us that we will not be slaves to sin ever again.

Finally, the word redemption is rendered “lutroo”, meaning, “to loose”, or “to set free by paying a price”. This shows us that we are purchased from sin, with no chance of being sold back and then we are set free to live our lives in total liberty. This final step is what makes the Christian walk one of absolute beauty. The Holy Spirit in our life brings liberty to live in abundance.

Redemption provides “forgiveness of sins”. All of your sins, past, present and future have been taken care of in the body of Jesus at Calvary. You are no longer viewed as guilty, and you never again can be. Only God’s rich grace can provide such a promise, for only with grace can great things be granted with no payment expected in return.

Consequently, did you notice the term “accepted in the beloved” in the previous verse (Ephesians 1:6)? That is one of two times that the Greek word ‘kharetoo’ is used, which means “highly favored”. The other time is when the angel Gabriel tells the virgin Mary that she is “highly favored among women” (Luke 1:28). This promise is for all who have accepted Jesus as Savior; you are “highly favored” by God!

Do not feel that you owe God today, for Jesus has already paid your debt for sin and righteousness. This gift of abundant grace is yours for the taking. Allow that grace to minister to you of who Christ is and how He wants to live through you. Don’t worry about sin anymore, as the Holy Spirit in you will render sin and its dominion, obsolete (Romans 6:14).

Go in God’s rich grace today, knowing that you are free in Jesus.

The Thorn in the Flesh

2 Corinthians 12:1-11

I have counseled many believers who claim that God has given them a thorn in the flesh. They speak of their chronic back pain or their various disabilities of body or mind as God’s way of keeping them humble. Through these testimonies, it appears that God is always switching sides; one minute fighting for us while the next minute, fighting against us. Rest assured your Father is better than that!

Paul states that he was given “a thorn in the flesh”, but does not tell us what that thorn is (2 Corinthians 12:7). While he never gives details about this thorn, he does however tell us more than is usually preached from this passage. He specifically describes his thorn in the flesh as being “the messenger of Satan to buffet me”. Messengers deliver messages which should be obvious. This takes away the possibility that Paul’s thorn was bodily weakness or repulsive appearance or poor vision as many commentators have claimed.

A messenger of Satan came against Paul “lest I should be exalted above measure”, which indicates that Paul viewed what the enemy was saying against him as a way to remain humble in spite of all of his previous revelations (verses 1-6). Paul does not blame the thorn on God, but gives God glory, seeing that God can teach us valuable lessons even when Satan is the one delivering the message.

After having sought God for deliverance from the stinging words of this messenger, Christ says to Paul, “My grace is sufficient for thee: for my strength is made perfect in weakness” (2 Corinthians 12:9). God’s promise is that for every message that the enemy delivers to Paul to weaken him, God will offer an abundance of grace to counter it. The more that Paul is attacked; the more that God pours in His grace. This causes Paul to “gladly therefore…glory in my infirmities, that the power of Christ may rest upon me” (verse 9).

Once Paul has seen how powerful that God’s grace is in his weakest hour, he welcomes the weak hour! He is so excited about persecutions and distresses that he says, “I am become a fool in glorying” (verse 11). In other words, “It is ridiculous how much grace and favor is coming my way whenever the enemy attacks. Because of this, I welcome the attacks and people think I’m crazy!”

Do you have a thorn in the flesh? It is quite possible, but let’s identify it correctly instead of slapping that label onto something that it is not. Your sicknesses and diseases have been paid for in the body of Jesus Christ (Matthew 8:17), so God CANNOT take sicknesses off of Jesus and put them onto you to teach you a lesson. He loves you more than you love your own children, and even in their worst moments, would you wish cancers and tumors onto them?

Perhaps there are attacks that continue to be leveled against you causing you to cling ever tighter to God’s grace. This may very well be a thorn in the flesh, sent by the enemy to torment you, but God is turning it into a beautiful opportunity to both teach and prosper. As soon as you see it for what it is, the door to taking pleasure in the moment is opened to you and you are ready to say, “when I am weak, then am I strong” (verse 10).

There is no need to ask for a thorn in the flesh, Satan will find you eventually. When it arrives, be prepared for God’s abundant grace to be even more evident in your life as the power of Christ rests upon you.

Know Jesus? You’re Never Ashamed

Romans 9:33

Jesus was the Rock that was in the wilderness which provided Israel with water when they were thirsty (1 Corinthians 10:4). As a crucified Savior, Christ is called a “stumbling block” (1 Corinthians 1:23), a “stone of stumbling and a rock of offence” (1 Peter 2:8). However, to those who will believe, the preaching of His glorious good news is “the power of God unto salvation” (Romans 1:16). When Paul realized the great power of that good news (gospel), he declared, “I am not ashamed…” (1:16).

As Paul goes deeper into this great epistle to the Romans, he returns to that theme of not being ashamed. Here, Paul declares that “whosoever believes on Him shall not be ashamed” and then in 10:11 he quotes from Isaiah:

“They shall not be ashamed that wait for me” (Isaiah 49:23).

Under the direction of the Holy Spirit, Paul is being led to address a topic that has caused unnecessary guilt and condemnation in many people. I am referring to a statement made by Jesus, which I heard preached and taught growing up as a motivator to get Christians to witness and evangelize:

“Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when He cometh in the glory of His Father with the holy angels” (Mark 8:38).

I had heard that if you were too nervous to tell someone about Jesus or to take a stand against your friends cussing or lying, etc, then you were being ashamed of Jesus and when you stood before God, He would hang His head in shame at you and send you to hell. I spent so many prayers as a young person and even into adulthood, asking God to forgive me for not witnessing for fear that I had shown myself ashamed.

Pay attention to Jesus’ audience in that verse. He is addressing the “adulterous and sinful generation”. This cannot be you and I because we are married to Jesus alone and we are a “chosen generation, a royal priesthood, an holy nation, a peculiar people…which had not obtained mercy, but now have obtained mercy” (1 Peter 2:9, 10). The “ashamed” to which Jesus is referring is the refusal to accept Him as Savior. You have already said “Yes!” to Jesus, thus you are not viewed as “ashamed”.

Paul is stating emphatically that it is impossible to be considered ashamed of Him if you have accepted Him as Lord. The very act of acceptance is the denial of shame, and no one who is born again and knows the love of God could ever be ashamed neither of His salvation nor of His loving grace and favor.

I personally believe that Paul’s fanatical defense of the message of grace contained in the book of Romans is his response to a time period where he may have felt some shame and isolation in his preaching of grace. We know that he faced public opposition to the grace message by Alexander the coppersmith and that his first answer to him caused abandonment by all of his followers (2 Timothy 4:14,16). After having been strengthened by the Lord, Paul is never again ashamed, either in public or in private to “preach the gospel of peace, and bring glad tidings of good things!” (Romans 10:15).

Crisis of Life

Psalms 102:1-28


This is a Messianic Psalm which means that it is a Psalm that speaks of the Messiah, whom we know to be Jesus. It is subtitled, “A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before the LORD”. While we may see ourselves at many times in these verses, it speaks of Christ’s affliction from the Garden through the Cross, and how He suffered so many things for you and me.

The first several verses of this Psalm read like someone who is experiencing a mid-life crisis. The world tends to throw this term around regarding anyone who has lived a few decades, accumulated some wealth and substance, raised their kids, succeeded in business and then finds that one day they still want more. It may very well be a “mid-life” crisis, but it has little to do with “finding yourself” and more to do with finding purpose. Without a relationship with Jesus Christ, life tends to revolve around what you can accumulate and how high you can go. Only Jesus brings absolute fulfillment in our hearts and lives. Through Him, the believer can avoid this so-called inevitability.

In spite of the fact that we are complete in Him, we do however still go through various crises in life. Whether it is the loss of a loved one; a lay-off at work; or an unexpected bill that seems way too big for our budget, life throws us many curves. When our hearts are smitten with grief, they become “withered like grass” (Psalms 102:4). The next step in the progression is a simple one with terrible consequences.

“I forgot to eat my bread” (Psalms 102:4). Seems so innocent doesn’t it? Have you ever been so grief-stricken that you literally forgot to eat? I think that we have all been distracted or stressed and food seemed far away. I know that in my own life and ministry, when some great conflict comes up or something disastrous happens, I can go from hungry to turned off by food in one second.

The problem with this verse is that it speaks of so much more than physical food. We can all probably stand to skip a meal once in a while (our waistline would thank us), but to be so down spiritually that you forget to feed on the loveliness of Jesus is a recipe for disaster. Jesus is not only our goodness and our grace when things go well, but He is actually all the more powerful within us when things go terribly wrong. Jesus said to the Apostle Paul, “My grace is sufficient for thee: for my strength is made perfect in weakness” (2 Corinthians 12:9). This excited Paul so much that he changed his tune about problems; he almost welcomed them from that moment forward, “Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (2 Corinthians 12:10).

Whatever crisis you are facing today, place it in the capable, nail-scarred hands of Jesus and leave it there. Don’t forget to feed on His beauty, His loveliness, His goodness and His grace. Remember what He thinks of you and in your moment of absolute weakness, begin to see Him as absolutely strong.

No Separation

Romans 8:35-39

Romans chapter 8 opens with “no condemnation” and closes with “no separation”. In between is the working of the Holy Spirit within our lives. With only one mention of the Holy Spirit prior to the eighth chapter (Romans 5:5), the text now explodes with His activity, mentioning the Holy Spirit 19 times in this chapter alone! Only when the believer realizes that they are under no condemnation because of the finished work of Christ do they allow the Holy Spirit to do His perfect work in their life. The end-result of this work of the Spirit will be a complete knowledge of just how loved that you are.

So secure is the believer in the love that Christ has for them, that Paul uses as many different terrible circumstances as he can think of to show that there is nothing that trumps God’s love. No tribulation or distress or persecution or famine or nakedness or peril or sword can ever sever the tie that binds us with our loving, heavenly Father (Romans 8:35).

Paul points out some powerful truths about God’s love in these passages, beginning with our position in Christ as “more than conquerors” (Romans 8:37). The word ‘conquerors’ in Greek speaks of “gaining a surpassing victory”, meaning that in Christ, our victory over sin, the flesh and the devil is an overwhelming victory. We are so victorious because of what Jesus did for us, but until we grasp a singular point of verse 37, we do not know how victorious that we are. How are we more than conquerors? “Through Him that loved us”. Know how loved that you are, and you reap the benefits of Jesus’ victory at the cross!

Paul’s “persuasion” of verse 38 is “confident” in the Greek, denoting that he had become intimate enough with the Lord and His love that he could say unequivocally that there was nothing in the universe that could cause God to stop loving His creation. Even “things to come” (verse 38) were covered. There is no amount of technology or futuristic inventions yet thought of that can outdo or outlast the love of God. How sweet to know that no matter how sophisticated man becomes, or how many new ways that he invents to sin against God, there is no separating man from God’s abundant love and grace.

The word ‘separate’ is particularly interesting because it literally means “to divorce”. God views His relationship with His children as both Father to son/daughter and Husband to wife. There is nothing that can ever divorce the love of God from His bride. Jesus has married Himself to us through the blood covenant of the cross. He even gave His mother away at Calvary so that He could be free to cleave to His wife. What an awesome God!

Finally, the love of God is “in Christ Jesus our Lord”. Everything that God does for us is because of the finished work of Jesus Christ on the cross. We are blessed, favored and loved because Jesus paved the way through His sacrificial death. See your sin in Jesus and know that you are no longer condemned. When you realize that He does not condemn you, you will comprehend His mighty love for you and you will be more than a conqueror. Let it begin today.

No Condemnation

Romans 8:1

Paul told the church at Corinth that he did not speak to condemn them (2 Corinthians 7:3) and Jesus said that He did not come to condemn the world either (John 3:17). If Paul didn’t preach condemnation, and Jesus did not show up to give condemnation, why are we so quick to condemn? Could it be that we have very little revelation of our own liberty from condemnation?

Paul states this first verse of Romans 8 in an unequivocal manner: “NO condemnation”. The word ‘no’ is ‘not even a little bit’ in the Greek, meaning that there is no room for condemnation at all, because of Christ Jesus. Once you accept Jesus Christ and His free pardon from sin, there is absolutely no room for you to be condemned. Jesus was condemned for all of our sins at the cross; thus there is none left for you or me!

The last part of the verse is “who walk not after the flesh, but after the Spirit”, which appears to place qualifications on the gift of no condemnation. In the original Greek, these words do not appear in this passage, but instead appear at the end of verse 4. Bible scholars call this process of moving one passage to another place as “interpolation”. Why would the translators do this if the Apostle Paul did not write it that way?

The only explanation that I can find is that they simply could not believe that there were no qualifications or conditions upon the gift of no condemnation. Most Christians will tell you that you are under no condemnation as long as you do the right thing, but if you fail then you are condemned in your sin. This is diametrically opposed to the third verse which tells us that Jesus had sin condemned in His flesh (Romans 8:3). Since all sin was condemned in the body of Jesus, it cannot ever be condemned in my body. Hallelujah!

If walking according to the Spirit is the requirement for “no condemnation”, then Jesus broke this rule when He withheld condemnation from the woman caught in the act of adultery. There is no clearer example in the Gospels of a moment when the full weight of the law should have fallen on a law-breaker than when this woman was caught sleeping with a married man. The Pharisees hoped to trap Jesus by forcing Him to decide to either stone her under Moses’ Law or let her go free. Jesus trumped them all with, “He that is without sin among you, let him first cast a stone at her” (John 8:7). Of course the Law condemned them all, so they dropped their rocks and left. Jesus then released the woman with the blessed promise, “Neither do I condemn thee: go, and sin no more” (John 8:11). If ‘no condemnation’ comes only for those who walk in the Spirit, this woman is disqualified. She was living according to her fleshly desires, yet Jesus did not condemn her. It is a gift, and Jesus gives it freely!

As soon as we embrace the gift of no condemnation, the righteousness that the Law tried to bring out in us will come to the surface. Paul said, “That the righteousness of the Law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 8:4). Here, the phrase “who walk not after the flesh, but after the Spirit” is in the Greek text, but now the meaning becomes clear. Walk according to what the Holy Spirit says about you and you will see the righteousness of God come out in your lifestyle. What does the Spirit say? “Now no condemnation”!

It’s Not ‘What’, But It Is ‘Who'

Romans 7:15-25

Much has been debated about the timing of these passages. Some say that Paul is writing about himself before he became a Christian. Others say that this was Paul after conversion but before victory over the flesh, while still some argue that this was Paul’s current condition at the time that he wrote the epistle. There should probably be less discussion over when this occurred and more examination as to what is actually written. Within these verses, Paul gives us important insight into the struggle that all believers face at one time or another with overcoming sin.

No born-again believer wants to commit sin, much less live in a sinful lifestyle. When we find ourselves in failure, we are quick to go back to God and rest beneath the waterfall of His forgiveness. How to keep from sinning again is the goal of every Christian, with the Apostle Paul being no exception. He found that no matter how badly he wanted to do the right thing, he ended up doing the thing that he hated (Romans 7:15), which led him to the conclusion that the law was good (verse 16), but that it was inflaming sin within him (verse 17). A life of habitual sin has rubbed off on us all, with sinning requiring about as much effort as tying our shoes. We have done it for so long, we think nothing of it, which is why Paul says, “It is no more I that do it, but sin that dwelleth in me” (Romans 7:20). In other words, he could sin without effort.

Though he had strong will-power (verse 18), he noticed that when he concentrated on doing the right thing, there was a law that took over in his life which caused evil to surface (verse 21). The more that the believer concentrates on doing the good and shunning the evil, the more that they place themselves back under the law of works and self-righteousness. When we go back under law, sin dominates us (Romans 6:14), and failure is inevitable. Why is this so? Because the law always causes sin to abound! (Romans 5:20)

This war that is happening in the Apostle was not in his heart, for his heart is perfectly sanctified before the Lord, forever (Hebrews 10:14). The war is happening “in my members” meaning that this is within his flesh, which he will have until he leaves this earth. It is warring against the “law of my mind”, meaning that Paul wants to do better because he knows that would be the right way to live, but his habits lead him elsewhere. You are not being dominated by an old nature that is still alive in you, for you died with Christ, “once” (Romans 6:14). Instead, the old habits of sin die hard so to speak and when you concentrate on performance you inflame those old passions. Notice that the more he thinks about doing the good (“law of the mind”), the more that he does the bad (“law of sin”).

Paul desired to live that which was holy, just and good, which is what the Law of God is (Romans 7:13). In fact, he said that he delighted in the Law of God (Romans 7:22). The New Creation in Christ, by our very nature would delight in anything that is holy, just and good. However, our new man knows that the works of the Law do not justify him, but the Finished Work of Jesus is our justification. With salvation comes a true desire to live right and do right, and Paul had this as well.

The believer need not concentrate on what they are going to do to overcome sin, for this speaks of works and law. This is what the rich young ruler wanted to know as well, “what must I do?” (Matthew 19:16). Our victory does not lie in what we can do, but in WHO HE IS! Paul concludes, “Who shall deliver me from the body of this death?” (Romans 7:24). The solution is found in the last verse of the chapter, “I thank God through Jesus Christ our Lord” (verse 25). It is the person and power of Jesus Christ that lives through us that brings us all victory.

Paul did not break the book into chapters (that was the role of the translators), so we find his final solution to the indwelling problem of sin in Romans 8:1, “There is therefore now no condemnation to them which are in Christ Jesus”. Because Jesus has died and I have been baptized into His death, there is now no condemnation to me either. What sweet victory is found!

Grace, Then Signs and Wonders

Acts 14:1-4

Paul and his traveling brother Barnabas found themselves in Iconium, preaching the gospel in a Jewish synagogue. His message brought great multitudes of Jews and Gentiles to a saving knowledge of Jesus Christ, but it also brought anger out in many. Unbelieving, but devout Jews began to stir up the Gentiles in the city, turning them against Paul and Barnabas. Week after week, Paul preached “boldly in the Lord”; “the word of His grace” (Acts 14:3). Notice the perseverance and the message. Paul kept right on preaching the message of grace, no matter how much opposition that He faced.

What were these Jews opposed to? Were they opposed to God? Of course not; they loved God fervently. Were they opposed to Gentiles being converted? Apparently not, as they let them into their synagogue. It was the word of God’s grace that Paul continued to preach that caused him so much trouble. They felt that salvation had much to do with keeping the Law, and Paul simply would not give in to this way of thinking.

No matter how much opposition they presented, Paul continued to be bold in his preaching of grace. God give us preachers who will use their boldness not to beat the sheep or expose people’s sins, but to boldly proclaim the finished work of Jesus and the free favors of God! The more that Paul preached grace, the more the Jewish adherents to Mosaic Law became infuriated.

God stepped in and “granted signs and wonders to be done at their hands” (Acts 14:3). The more that Paul proclaimed God’s grace and favor, the more that God responded by bringing forth mighty miracles. These miracles were to place God’s seal of approval on the message that was being presented. Jesus never performed a single miracle until the Father first said of Him at Jordan, “This is my beloved Son, in whom I am well pleased” (Matthew 3:17). With the “well-pleased” came the power to perform. The more that God’s grace is preached boldly, without reservation and fear, the more that God will respond in the church with signs and wonders.

There is no need to fear that we can preach “too much grace”. Since grace is Jesus (John 1:17), saying that one can preach “too much grace” is like saying that one could preach “too much Jesus”. There is simply no such thing! Ask a sinner how to get to heaven and most of them will reply with some form of works or the other. In fact, many of them will quote directly from the Law of Moses, citing the keeping of the 10 Commandments. How can we fear that they are going to get too much grace? They are full to the brim with Law and they are still going to hell!

The multitude of the city was divided over Paul’s preaching of grace (Acts 14:4) and this percentage remains until this day. Not everyone will turn to the preaching of God’s grace and favor, but many will. Those who respond with faith will see great things done in their lives as God changes them from the inside out. As grace becomes the chief message of the church there will be mighty miracles done which no one will be able to attribute to man. God will get all of the glory, for His Son Jesus is being proclaimed in all of His loveliness. Only grace destroys man’s self-dependency and exalts Jesus’ finished work. Let us be guilty of one thing and that is of preaching “too much grace”!

Lord, Reward Him

2 Timothy 4:14-17

Whatever Alexander the coppersmith did to the Apostle Paul, it nearly destroyed Paul’s ministry. The little insight that we get is found in this passage and it appears that he withstood Paul publicly over what Paul was preaching. When Paul attempted to answer the contradictions of Alexander, “no man stood with me, but all men forsook me” (2 Timothy 4:16). Can you imagine every person in Paul’s entourage leaving him because his answer against Alexander’s accusations was so flimsy?

Because of this public humiliation, the Lord began to strengthen Paul so that his preaching would be fully known, “and that all the Gentiles might hear” (2 Timothy 4:17). The strengthening of the Lord came as a result of the confrontation, but what it provided was much more important. God took Paul aside and strengthened the message of grace in his heart. It was not the preaching of law that Paul needed help with, for he was raised in that message; it was the preaching of grace to the Gentiles.

Had it not been for this public incident with Alexander, Paul might have never got alone with God and found answers to pressing problems with his message of grace. Only when he was cornered, with no knowledge as to how to answer the detractors, did he begin to ask the right questions. This moment of intense heat and pressure probably seemed like quite a trial while he was going through it, but it became clear that this was needful if Paul was to be the preacher that would change the world.

Rather than running away from all of our controversies and opposition, we should realize that sometimes we need our Alexanders. These moments make us ready to face the giants of the world, and equip us to say what must be said. It took a smooth stone to fire just right from David’s sling to crush the skull of Goliath. No stone is smooth automatically; it takes years of being worn down in the creek by the rushing water and the grinding of its neighboring stones. Such is the believer, worn by the attacks of the world, and the minor confrontations on a day-to-day basis; equipped to do better than ever before.

Paul recognized the role that Alexander had played in his development, though Alexander never intended to be remembered that way I am sure. Instead of asking God to judge Alexander, Paul requests that God “reward him according to his works” (2 Timothy 4:14). We cannot tell who is righteous and who is unrighteous and it is best to let God judge those in this world (1 Corinthians 5:13). Instead, we know that we will receive rewards for the things that we do in this life (1 Corinthians 3:8). Paul prays the prayer of a man who is redeemed by grace; able to see life for what it is and thank God for the things that have made him a better preacher and a better man.

The Lord is able to deliver you out of the mouth of the lion (2 Timothy 4:17), just as He did Paul. In the meantime, learn to recognize the moments when adversity makes you stronger and when opposition causes you to go back to the Word of God. Questions and challenges against you and your faith are not bad; in fact, they are often exactly what you need so that you know what you believe and why you believe it.

Under Grace

Romans 6:14

This verse contains an iron-clad, blessed promise for those who are under the grace of God, “Sin shall not have dominion over you” (Romans 6:14). Let us shout this from the housetops; God’s grace destroys sin’s control over the believer. Only the grace of God can render sin’s power ineffective to dominate and destroy the saint.

The promise comes at the front of the verse, with the reason for the promise coming at the end. The reason that sin cannot dominate the believer is that we do not live underneath the power of the law anymore. Notice that we are not “under the law, but under grace”. This shows that the position of the saint is beneath one or the other; either beneath the load of the law or beneath the power of grace.

Law was given to bring our sins to light (Romans 5:20), and it provides the strength for sin (1 Corinthians 15:56). When set loose in someone’s life, the law will bring forth a revival of sin (Romans 7:9) and cause them to walk in anger (Romans 4:15). In short, the law will minister condemnation and death to all that fall beneath it (2 Corinthians 3:7, 9). It is a cruel taskmaster, literally keeping its adherents from walking in faith (Galatians 3:12, 23) and from having a loving relationship with God (Galatians 4:1-5).

Grace is neither a doctrine nor a substance; grace is a person, and His name is Jesus. The law was given by Moses, but grace and truth (notice which side truth falls on?) came by Jesus Christ (John 1:17). Law is written and engraved in stone (2 Corinthians 3:7), but grace appears to us and teaches us how to live right (Titus 2:11, 12). Grace is a gift to be received in super-abundance for all that wish to reign in life by Jesus Christ (Romans 5:17), and grace is at its best where sin is abounding (Romans 5:20).

To be under the law is to have the law above you, hearkening for you to come up higher. The law is like Jacob seeing the ladder in the wilderness with God standing at the top (Genesis 28:12, 13); no matter how good you live, you can never climb up that ladder, for if you fail in one point of the law, the weight of the whole thing falls upon you (James 2:10).

To be under grace is to have the never-ending blessings of favor flowing down on you from the finished work of grace. Grace is like Jesus saying to Nathanael, “Ye shall see heaven open, and the angels of God ascending and descending upon the Son of man” (John 1:51). Though Jacob lived prior to the giving of the law, the illustration still stands as his incident was before Christ. So, under law, God is at the top; with Nathanael, under grace, Jesus comes to you. Grace always comes to you!

If you know someone who is living a lifestyle of sin, and they are justifying it by saying that they are living under grace, share Romans 6:14 with them. It is impossible to live a life dominated by sin if you are truly living under grace. Only when you are living under the guilt and condemnation of the law will sin have dominion over you. This verse is NOT progressive, where someday sin will not have dominion over you, it is a present promise! Sin cannot and will not dominate the believer who trusts completely in God’s grace for their life.

For this cause we have no reason to fear the message of grace. It will never produce Christians that sin like crazy and live sloppy lives. On the contrary, true grace will produce radical saints who are intensely in love with a God that loves them more than words can say. Rejoice; sin no longer dominates you!