Saturday, March 20, 2010

It Is No Secret

1 Corinthians 2:9-12

Did you know that God is not trying to keep you in the dark about what is going on in your life? Some have said that God doesn’t show you what He is doing so that you won’t interfere and mess things up, but this has no basis in scripture. He told Noah to build the ark, though He could have floated Noah on driftwood if He so desired. He told Joshua to march around Jericho, though He could easily have just flattened the city with a word. The list goes on and on, and God is in the business of letting His people in on what He is doing.

Granted, His ways are not our ways, and His thoughts are not our thoughts (Isaiah 55:8), and it is written, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Corinthians 2:9). However, the very next verse says, “But God hath revealed them unto us by his Spirit”. This means that because we have the seal of the Spirit in our hearts, we have revelation as to what God is preparing for our next step.

Psalm 37:23 says, “The steps of a good man are ordered by the LORD”. Your King James Bible has “good” italicized, showing that it was added by the translators to bring out the meaning of the verse. Perhaps here, they had a hard time believing that EVERY man’s steps were ordered by the LORD, so they just put “good” in front of it. What they wanted and what it says are two different things however. The text tells us that man’s steps are ordered by God. If God is ordering them, and we are the ones actually stepping, doesn’t it make sense that He wants us to know where we are going?

Now the world has little hope of knowing where they are going. This is because the world is walking in darkness, while the saint is walking in the light (John 8:12; 12:35). Since His light is in us and around us, He wishes to reveal to us what His plans are for our life.

Paul states that we have not received the “spirit of the world” (1 Corinthians 2:12). The word ‘world’ is “kosmos” in Greek, or literally, “the world-system”. As believers, we do not function under the same system as the world. They do not know what is coming until it is upon them, but we have it better, for we function in what we have received, “the Spirit which is of God” (verse 12).

Whatever situation that you face, you do not face it alone. You have the identification of the Holy Spirit in your heart and there is nothing off limits to help you on your way. All things have been “freely given to us of God” (verse 12). Need knowledge? Ask for it. Don’t know what to do? Seek His voice. He will always lead us and guide us as His desire is not to carry us to our destination and then show us how He did it, but it is to walk alongside of us all the way there, enjoying the journey with us.

Remember believer that Christ came that you might have life and that you might have it more abundantly (John 10:10). He is with you to bring joy to the journey. Consult Him always, and He will always show you where to go.

Friday, March 19, 2010

God’s Goodness

Romans 2:4

In this text, Paul establishes that moralizing will not make you moral, and that by judging someone else for their actions, you point the judgment back at yourself. He further states that God’s judgment is according to truth, and that anyone, Jew or Gentile who sins against that truth will be found guilty.

In any crowd of “law-abiding citizens”, there are always those who not only want the law to punish the guilty, but they also loath the thought of any good coming to those who they deem are “bad”. The Apostle knows that these people exist, so he asks if they despise the riches of God’s goodness and forbearance and long-suffering (Romans 2:4). He states that when God is good to a man it leads that man to repent, which means “change one’s mind”. When you are so angry at those who do the things that you do not think that they should, you are not only angry at their actions, but you are angry at God for not wiping them off of the face of the earth. It is this attitude that prompts Paul to speak up for God’s goodness.

It is not often in today’s church climate that we hear that God’s goodness will cause men to change their minds about Jesus. Most of what I heard preached as a child said that if someone was going to repent, they needed to be constantly reminded that there was a “heaven to gain and a hell to shun”. They were to be told of their law-breaking ways and how that they were committing abominable acts in the eyes of God, and that this would either turn them to tears in the face of an angry (but loving!) God or they would rebel, grow hard and run from Him. I would have told you that if a preacher told a sinner how good that God was, he was just spineless and cowardly.

Thank God that He has always been good to me! His goodness is rich and full of compassion and mercy. He has been patient with my judgmental ways and my self-righteous actions. He has been long-suffering toward my ignorance and my stubbornness. If not for His goodness I would be lost.

When Jesus came to the Sea of Galilee to preach to the masses that were gathered there, he entered into the ship of Simon Peter and asked him to push out from the shore a bit, giving him room to address the large crowd gathered on the beach. After the sermon, he told Peter to launch the boat out into the deep and let down his nets for a draught of fishes. This was Jesus’ way of paying Peter for the use of his boat and also His way of ministering love and compassion to him. Peter obeys, reluctantly, and takes in more fish than he or the neighboring ships can handle.

“When Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Depart from me; for I am a sinful man, O Lord’” (Luke 5:8).

It was not a sermon on Peter’s law-breaking ways that changed him, nor was it a fear of hell. When Jesus wanted to bring Peter to a place of acknowledging his failures and turning to Christ for help, He blessed him! If we want the sinner to turn to Jesus then we must show them how good and patient and long-suffering that the Father is. When the world sees that Jesus, they will flock to Him now just as they did when He came the first time.

Show someone the goodness of God today, and watch as they change their mind about who the Father is.

Thursday, March 18, 2010

Forget Who You Used to Be

Acts 3:14

The old adage, “Forgive and forget” is easier to say than it is to do. It is even more difficult when the person that we need to forgive is ourselves, and the deed that we need to forget is of our own doing. We are truly our harshest critic. This is probably because we think of ourselves almost constantly, while the others who are criticizing us think of us no longer than it takes to cut us down.

The Apostle Peter must have spent some sleepless nights over his failure during Jesus’ final night prior to the cross. Peter had claimed that he would never deny the Lord, only to have Christ tell him that he would do that very thing 3 times in one night. Peter probably felt that Jesus did not know quite how much that he loved the Lord, and that surely, he would prove the Master wrong. Sure enough, at the crowing of the morning rooster, Peter had said that he did not even know Christ and the darkness of denial set into his conscience.

Not long after the resurrection of Jesus, Peter decides to forget the whole ministry thing and go back into the fishing business. It was his occupation before Jesus came along and convinced him that he could fish for men, but his failure and his cowardice caused him to feel completely inadequate for such a commission, so fishing became his lifestyle once again. Then, as always, came Jesus, blessing Peter with a miracle of fishes and feeding him breakfast in the natural and in the spiritual. “Feed my sheep” was Jesus’ command to Peter, and not one word was uttered about his denial or his excursion into the fishing profession.

This forgiveness washes the condemnation away from Peter, and equips him to receive the wonderful empowerment of the Holy Spirit at Pentecost, leading him to preach a sermon that day that wins 3000 people into the new church. With that fire still fresh in his heart, he preaches again in Acts 3, this time to the Jews of Jerusalem, saying, “Ye denied the Holy One and the Just, and desired a murderer to be granted unto you” (Acts 3:14).

Look closely at his accusation towards the Jews. “Ye denied” could be considered a dangerous way to start a sermon, considering that Peter is known as the disciple that denied the Lord. Some might say, “How dare he preach to someone else about denying the Lord when he did the same thing!” Others would cry, “Hypocrite!” upon hearing such a sermon. Yet Peter shows no hesitation in his accusation, going so far as to tell them that they “killed the Prince of life” (verse 15).

Jesus’ feeding of Peter on the beach in John 21 was His washing away the guilt and condemnation from Peter’s heart. It is necessary that these be removed by the blood of Jesus, for there are many situations and settings that the believer will enter into that he or she needs a clean conscience in order to be a true light for Christ. Guilt will cause us to close our mouths when we should open them, and to open them when they should remain closed. Peter could preach the truth because Peter was living the truth, and he had forgotten who he used to be.

He says it so well in his little epistle, when talking about believers who lack the fruit of the Spirit in their lives, “He that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins” (2 Peter 1:9). The sun has come up in your life, shining into the dark areas of your past and liberating you from guilt and condemnation. The rooster crows to signify that it is the start of a brand new day; just as he did to remind Peter that the night of denial is over. With the sound of the rooster in his ears, Peter forgot who he used to be, and by that same Spirit, so can you.

Wednesday, March 17, 2010

The Changing of God's Image

John 1:29

John is often referred to as the Apostle of Love, this because he not only wrote of God’s love but he also had a recognition of the love of Jesus for him. Five times in the gospel that bears his name, John refers to himself as “the disciple whom Jesus loved”. It wasn’t that Jesus loved him any more than he did the others, but John was the one who realized it!

His descriptions of God in the first chapter of John show us a softening of the image of the Father. The Old Testament depicts God as distant, loud and constantly angry with His people. Many men die, entire towns are burned up and a sacrificial system is instituted that kills over 2 billion lambs, clouding the sky with the smoke off of the altar. As John describes God, he unfurls a three-fold description, showing us the Trinity in a different light.

In describing where Jesus originates from John tells us, “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18). Jesus comes from the bosom of the Father; a description that shows God as nurturing and gentle.

Next, Jesus is called “Lamb of God” by John the Baptist, as He approaches the Jordan River to be baptized. John could have called Him, “The Lion of Judah” and he would have been just as truthful, but John knew that Jesus did not come to live and die as a lion, but rather as the Lamb. Every Jew standing there would have caught the reference, as they had lived their lives sacrificing lambs, and now here is THE Lamb, who would take all of their sins away. Again, God is now gentle as a lamb.

Finally, John describes the scene of Jesus’ baptism as the Spirit descended from heaven like a dove and landed on Jesus. Here is the Holy Spirit, typified by the dove that left Noah’s Ark, wandering until He could find a place to rest His foot, lighting upon the Son of God. Though the Spirit can hunt down sinners like a hawk, and cause saints to soar like an eagle, it is the dove that is used to describe Him at Jordan.

The Father’s bosom; the Son as Lamb; the Spirit as dove, this is a different face of God! Because of John’s descriptions of the image of God, man should feel a welcome call from the Father to approach Him without fear. As Lamb, Jesus would go forth to the slaughter, not for sins which He had committed but for the sin of the world. John is careful not to say, “The sins of the world”, for this denotes that Jesus will take away individual sins, and we know that He did not do that.

Rather, He died for the “sin” of the world, and His death at the cross has solved the sin problem once for all. Anyone who accepts Christ as their savior has no more “sin problem”. Though they fail and fall into “sins”, they are no longer a sinner, and sin has no dominion over them (Romans 6:14).

If you have been shy to approach the Father, for fear that He will point out your failures, please know that He has already killed the Lamb on your behalf. Your lamb would be worthless, for it could not take away sins (Hebrews 10:4), so God provided Himself a Lamb (Genesis 22:8). Thank God for Jesus!

Tuesday, March 16, 2010

The Anointing of Jesus

Luke 4:16-21

Jesus came to the synagogue on the Sabbath day as did every good Jew. On this particular day, He is in His hometown of Nazareth, and He is asked to read aloud from the book of Isaiah. He turns to what we refer to as the 61st chapter and He reads from verses 1 and 2, excluding the last half of that last verse. By claiming that “This day is this scripture fulfilled in your ears” (Luke 4:21), Jesus is claiming to be the Anointed One, or, the Christ.

Each thing that Jesus was anointed to do is so important in all of our lives. Notice the six things that He came to do:

1. “Preach the gospel to the poor” – The “gospel” is “good news” or “good tidings”, and it goes forth first to the poor. God sends the good news of His covenant to the poor first, for they are in need of some good news the most! Isn’t it awesome that the God of glory would bother to make the recipients of His New Covenant those whom the world has cast off?

2. “Heal the brokenhearted” – A greater pain than physical pain is the hurt of a broken heart. Millions have been abandoned, or lost a loved one, and their hearts are shattered, seemingly beyond repair. The anointing that is in Jesus will bind up the wounds and take all of your sorrows, making them His. “Surely he hath borne our griefs and carried our sorrows” (Isaiah 53:4).

3. “Preach deliverance to the captives” – Jesus cannot make anyone go free, but He can offer freedom to anyone. Some remain slaves to their sins and their habits, in spite of the fact that Jesus has paid the price for their deliverance. Calvary unlocked the prison doors and man need only walk out by faith. Far too many remain enslaved in sin and are always “captives”.

4. “Recovering of sight to the blind” – Read Isaiah 61:1 carefully and you will notice that this one is not listed there. Jesus added this, and as author of the book He reserves that right. There was no record in the Old Testament of anyone ever being healed of blindness, but Jesus made it a staple of His ministry. More important than the physical healings is the fact that Jesus came to open spiritual eyes to the glorious light of the gospel of grace.

5. “To set at liberty them that are bruised” – Every person that is abused and hurt in any way not only has a broken heart but there is a bruising that occurs in their life that not even time can take away. We can easily become enslaved to these bruises, allowing past memories and events to cage us from living free. Jesus came to set us free from our past, and to take those bruises away.

6. “To preach the acceptable year of our Lord” – Where Jesus added something to the text earlier, here, He leaves something out. Isaiah writes that He will also preach the “day of vengeance of our God” (Isaiah 61:2). Jesus drops this portion because it does not reflect His earthly ministry, at least not yet. His first advent was the declaration that God was going to deal with mankind through His Son. The second advent of Christ will usher in the “day of vengeance”.

Whatever you need, the anointed Jesus has your answer. As the song says, Take your burdens to the Lord and leave them there. Be blessed today saint!

Monday, March 15, 2010

New Food for the New Place

Joshua 5:11, 12Italic
Every day of a believer’s life, they are to find their spiritual nourishment in the Bread of Life, Jesus Christ. When the Children of Israel crossed the Jordan and entered the land of Canaan, they “did eat of the old corn of the land on the morrow after the Passover” (Joshua 5:11). The “old corn” was the standing corn in Canaan, while the manna that they had grown accustomed to “ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more” (verse 12). Once they had food readily available, there was no need for the heavenly manna to continue to fall.

The difference between the old corn and the manna is a type of two periods in the life of Christ. The manna is representative of Jesus giving His flesh for mankind. “I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world” (John 6:51). This points to Christ’s life on earth, better called a “wilderness experience”. The manna was a necessity in the wilderness, but the believer is no longer a wanderer.

This is why the old corn represents something greater. You and I are eating from the standing corn, that which is a finished work. Food that befits our new place can be comprehended not in the lifestyle of Jesus, but in the final period of His life, His resurrection. “For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you” (2 Corinthians 13:4).

As recipients of the New Covenant, you and I have new food for a new place. The old corn is Christ as risen and glorified of the Father, seated forever at God’s right hand. There is no need for a new revelation every day of our lives, though it is good to eat every day. Christ’s finished work is complete and the believer need only rest in it each day.

The Apostle Paul spoke of people in the church as being at different levels in their ability to consume spiritual food. He said that some were drinking “milk” when they ought to be eating “meat”. The manna would be considered the “milk”. In these individuals, they need something emotional and enormous everyday in order to function. There is a lack of spiritual development in them, and there is very little rest.

Other saints, of whom I hope you claim to be, are eating the “meat” of the covenant. They comprehend Christ’s finished work and revel in the power of the resurrected life. They do not need an emotional experience each and every day, for they rest even in the midst of storms.

You are in a new place today believer, so consume a new food. Knowing what Jesus would do in a situation is helpful, but there is more to living this life than knowing Jesus’ actions. Swallow by faith the meat of His resurrection, and let His life-giving power carry you as you grow in Him.

Sunday, March 14, 2010

Jesus: The Prophet

Deuteronomy 18:15-19

Many people may not realize how specific that God was in the Old Testament regarding the coming Messiah. Through Moses, God speaks of a Prophet coming who would be “like unto me”, meaning that this Prophet would speak as God. The words would be placed in His mouth by God, and His words would be life to those who followed.

Jesus claimed this position as the Prophet. All of Christianity hangs on whether or not this is so. If you can believe that Jesus is the Son of God then you can accept the atoning price of the cross and the empty tomb. If Jesus was just another man, though endowed with special gifts, then Christianity ceases to be about a Redeemer dying, and becomes a treatise on how to live a good moral life. Some great minds in history have felt this way, proving that great minds do not always stem from sanctified spirits. Thomas Jefferson wrote his own version of the Gospels called “The Jefferson Bible” which told the story of Jesus without any references to healings or miracles, ending with Jesus being placed in the tomb. His version of Jesus was one of an ordinary man with an extraordinary message who taught us high morals. Jefferson was a brilliant statesman but a poor man of faith!

The Apostle John wrote of Jesus that He was the Word, “and the Word was God” (John 1:1). He further stated, “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14). The disciples that followed Jesus firmly believed that they were not following a mere man, but that all of the Old Testament was robed in human flesh and was walking and talking with them.

Jesus said of Himself, “I speak that which I have seen with my Father: and ye do that which ye have seen with your father” (John 8:38). These words place Jesus with the Father throughout the Old Testament, seeing all that the Father saw. Again, His words must be either believed as the truth or rejected as a lie.

While seeing Jesus as Savior, Healer, Redeemer and even Friend is not that difficult, it is the title “Prophet” that we rarely equate with Christ. The prophets of the Old Testament were always recalling the sins of the people to them. When Elijah was living in Zarephath, a widow woman and her son were providing for Elijah, as he had provided for them with the miracle of meal and oil. When the woman’s son fell sick and died, she asked Elijah, “What have I to do with thee, O thou man of God? Art thou come unto me to call my sin to remembrance, and to slay my son?” (1 Kings 17:18) The common perception of the prophet was one who reminded you of all that you had done wrong.

The New Testament prophet holds a different office entirely. Paul wrote that prophecy was to speak to men to “edification, and exhortation, and comfort” (1 Corinthians 14:3). Jesus certainly speaks these three things into all of our lives: he builds us up (edifies), he encourages us (exhorts) and he comforts us with His love and compassion.

When Christ is made out to be cold and distant and harsh, then He ceases to be the Prophet. Every believer can rest in the sweet words of the Master, and find rest for their souls. Remember, it was Jesus who called all of us to Him, for He would give us rest (Matthew 11:28-30).

While finding Jesus in the Old Testament, remember that He came not to be an extension of the Old Covenant, but to establish a new and living way. Your Prophet, Jesus is speaking words to comfort you today. Allow His abundant grace and mercy to bless you and go in peace.