Eating the Body Unworthily

1 Corinthians 11:27

When I was younger, I was afraid to partake in the communion ceremony until I had spent a considerable amount of time on the altar, “taking care of” any and all sinful deeds and thoughts that I had committed. I believed that if I put the bread in my mouth and drank of the cup without properly purging my heart of all sin then I would get sick or diseased, having dared to put God’s holiness in an unclean vessel. Due to this fear, communion didn’t represent anything lovely to me. In fact, I kind of wondered why we would even bother!

As God began to open up the revelation of His grace and favor to me, communion was one of the first things that took on a whole new meaning. If I was truly made the righteousness of God, independent of my works, then I was ALWAYS the righteousness of God, even when bad thoughts crossed my mind, or I did something wrong. If I am always righteous, then I am always qualified to partake of the body and the blood of Jesus through Holy Communion. Then what does Paul mean when he writes about eating and drinking “unworthily” (1 Corinthians 11:27).

The answer is found within the passage, but in two separate ways. The first way is the most obvious: Paul never says “unworthy”; he says “unworthily”. These are two different words with two entirely different meanings. To partake of communion “unworthy” would mean that we are not worthy to take in His body and blood because of our lifestyle. To partake of communion “unworthily” means that we are eating and drinking without knowing why.

The second way to find the answer is to read on just a bit further. Paul says in verse 29, “For he that eats and drinks unworthily, eats and drinks damnation to himself, not discerning the Lord’s body”. The definition of “unworthily” is found in the last part of that verse: “not discerning the Lord’s body”. When we do not realize that Jesus bore our sicknesses and diseases in His body on the tree; and we do not know that we are eating into us His health and wholeness, then we are partaking “unworthily”.

This does not mean that God then puts cancer and disease on us to teach us a lesson. The “damnation” that we eat and drink to ourselves (verse 29) is what is already in the earth as a result of the curse. Anytime that you think that God is in the business of putting disease and pain onto people, just remember how many people that Jesus touched and GAVE leprosy to. NONE! Jesus was not in the business of taking men’s lives, but saving them.

The broken body of Jesus and His shed blood has been given to all believers through the finished work of the cross. The communion ceremony is ours, whenever we need it, to observe that broken body and shed blood. Just as Israel ate all of the lamb and there were none feeble among their tribes (Psalms 105:37), we have His body, broken for us (Mark 14:22). We have His blood as our justification (Romans 5:9) and it is the seal of the New Covenant. Partake of Holy Communion as often as you like, observing that Jesus bore your suffering so that you could bear His health.

Roast With Fire

Exodus 12:8-10

When is the last time that you observed Communion? God gave the church this glorious ceremony as a way of remembering the perfect price that His Son paid for us at Calvary. Each time that you partake properly, you are showing forth the Lord’s death, while exercising your faith in His finished work. Miracles never come by our works, but they do come because of His finished work.

On the night before Israel was to come out of Egyptian bondage, God gave them instructions for what would come to be known as Passover. They were to kill a spotless lamb and mark their doors with its blood. Then they were to roast the lamb with fire and eat all of it. These two were the shadow of a future substance (Hebrews 10:1); the blood on the door being the shed blood of Jesus, applied to the heart of the believer and the roasted body being the body of Christ, judged at Calvary by the fire of heaven, broken for our wholeness.

It was crucial that the Israelites follow the instructions to the letter. Each step in this ceremony is a perfect type of the work that Jesus would accomplish at Calvary. The roasting by fire was symbolic of Jesus receiving into His own body, the judgment of heaven. He was made to be sin for us so that we could be made the righteousness of God (2 Corinthians 5:17). They were told, “Eat not of it raw, nor sodden at all with water” (Exodus 12:9) because we must always see Jesus as crucified and judged for us, not as a baby in a manger. Any reference to Jesus as deliverer that excludes the finished work of the cross is partaking of Jesus raw and soaked with water.

They were also told to eat “his head with his legs, and with the purtenance thereof” (verse 9). This meant that the Israelites were to consume everything, leaving nothing until the next day. The “purtenance” includes the kidneys, liver and intestines, meaning that God was serious about this lamb! Each part that they ate was a type of Jesus, with them taking His strength for their needs into their own bodies.

Psalms 105:37 says, “He brought them forth also with silver and gold: and there was not one feeble person among their tribes”. It seems impossible that of nearly 3 million slaves, there would not be one person who was sick or feeble, but the text bears it out. How might this have been accomplished? It was the roasted lamb!

If their intestines were hurting, they ate the intestines of the lamb. If their head was wounded, they ate the head of the lamb. If their eyes were failing, they ate the unfailing eyes of the lamb. When Christ died on Calvary, His appearance was so marred that no one could look upon Him (Isaiah 52:14). The reason for this was that Jesus took upon Him all of our cancers and tumors and diseases while He hung on Calvary and died. Matthew said, “Himself took our infirmities, and bare our sicknesses” (Matthew 8:17).

When you partake in communion, see your sickness and your disease in the body of Christ. He said to His disciples, “Take, eat; this is my body” (Matthew 26:26). Don’t wait for your local church to have communion again, partake on your own. Paul said, “As often as you eat this bread and drink this cup…” (1 Corinthians 11:26), so there is no such thing as too much!

Eating the Body Unworthily

1 Corinthians 11:27

When I was younger, I was afraid to partake in the communion ceremony until I had spent a considerable amount of time on the altar, “taking care of” any and all sinful deeds and thoughts that I had committed. I believed that if I put the bread in my mouth and drank of the cup without properly purging my heart of all sin then I would get sick or diseased, having dared to put God’s holiness in an unclean vessel. Due to this fear, communion didn’t represent anything lovely to me. In fact, I kind of wondered why we would even bother!

As God began to open up the revelation of His grace and favor to me, communion was one of the first things that took on a whole new meaning. If I was truly made the righteousness of God, independent of my works, then I was ALWAYS the righteousness of God, even when bad thoughts crossed my mind, or I did something wrong. If I am always righteous, then I am always qualified to partake of the body and the blood of Jesus through Holy Communion. Then what does Paul mean when he writes about eating and drinking “unworthily” (1 Corinthians 11:27).

The answer is found within the passage, but in two separate ways. The first way is the most obvious: Paul never says “unworthy”; he says “unworthily”. These are two different words with two entirely different meanings. To partake of communion “unworthy” would mean that we are not worthy to take in His body and blood because of our lifestyle. To partake of communion “unworthily” means that we are eating and drinking without knowing why.

The second way to find the answer is to read on just a bit further. Paul says in verse 29, “For he that eats and drinks unworthily, eats and drinks damnation to himself, not discerning the Lord’s body”. The definition of “unworthily” is found in the last part of that verse: “not discerning the Lord’s body”. When we do not realize that Jesus bore our sicknesses and diseases in His body on the tree; and we do not know that we are eating into us His health and wholeness, then we are partaking “unworthily”.

This does not mean that God then puts cancer and disease on us to teach us a lesson. The “damnation” that we eat and drink to ourselves (verse 29) is what is already in the earth as a result of the curse. Anytime that you think that God is in the business of putting disease and pain onto people, just remember how many people that Jesus touched and GAVE leprosy to. NONE! Jesus was not in the business of taking men’s lives, but saving them.

The broken body of Jesus and His shed blood has been given to all believers through the finished work of the cross. The communion ceremony is ours, whenever we need it, to observe that broken body and shed blood. Just as Israel ate all of the lamb and there were none feeble among their tribes (Psalms 105:37), we have His body, broken for us (Mark 14:22). We have His blood as our justification (Romans 5:9) and it is the seal of the New Covenant. Partake of Holy Communion as often as you like, observing that Jesus bore your suffering so that you could bear His health.

Roast With Fire

Exodus 12:8-10

When is the last time that you observed Communion? God gave the church this glorious ceremony as a way of remembering the perfect price that His Son paid for us at Calvary. Each time that you partake properly, you are showing forth the Lord’s death, while exercising your faith in His finished work. Miracles never come by our works, but they do come because of His finished work.

On the night before Israel was to come out of Egyptian bondage, God gave them instructions for what would come to be known as Passover. They were to kill a spotless lamb and mark their doors with its blood. Then they were to roast the lamb with fire and eat all of it. These two were the shadow of a future substance (Hebrews 10:1); the blood on the door being the shed blood of Jesus, applied to the heart of the believer and the roasted body being the body of Christ, judged at Calvary by the fire of heaven, broken for our wholeness.

It was crucial that the Israelites follow the instructions to the letter. Each step in this ceremony is a perfect type of the work that Jesus would accomplish at Calvary. The roasting by fire was symbolic of Jesus receiving into His own body, the judgment of heaven. He was made to be sin for us so that we could be made the righteousness of God (2 Corinthians 5:17). They were told, “Eat not of it raw, nor sodden at all with water” (Exodus 12:9) because we must always see Jesus as crucified and judged for us, not as a baby in a manger. Any reference to Jesus as deliverer that excludes the finished work of the cross is partaking of Jesus raw and soaked with water.

They were also told to eat “his head with his legs, and with the purtenance thereof” (verse 9). This meant that the Israelites were to consume everything, leaving nothing until the next day. The “purtenance” includes the kidneys, liver and intestines, meaning that God was serious about this lamb! Each part that they ate was a type of Jesus, with them taking His strength for their needs into their own bodies.

Psalms 105:37 says, “He brought them forth also with silver and gold: and there was not one feeble person among their tribes”. It seems impossible that of nearly 3 million slaves, there would not be one person who was sick or feeble, but the text bears it out. How might this have been accomplished? It was the roasted lamb!

If their intestines were hurting, they ate the intestines of the lamb. If their head was wounded, they ate the head of the lamb. If their eyes were failing, they ate the unfailing eyes of the lamb. When Christ died on Calvary, His appearance was so marred that no one could look upon Him (Isaiah 52:14). The reason for this was that Jesus took upon Him all of our cancers and tumors and diseases while He hung on Calvary and died. Matthew said, “Himself took our infirmities, and bare our sicknesses” (Matthew 8:17).

When you partake in communion, see your sickness and your disease in the body of Christ. He said to His disciples, “Take, eat; this is my body” (Matthew 26:26). Don’t wait for your local church to have communion again, partake on your own. Paul said, “As often as you eat this bread and drink this cup…” (1 Corinthians 11:26), so there is no such thing as too much!

Jesus in the Old Testament

Genesis 14:17-20

One of the glorious aspects about the New Covenant is how it reveals to us Jesus in the Old Testament. Jesus introduced to us the manner in which to preach the Old Testament when He opened the scriptures and expounded to the two disciples on the road to Emmaus, “the things concerning himself” (Luke 24:27). We would do well to remember this lesson, and do our due diligence to see Jesus in the pages of the Old Testament.

Hebrews 7 retells the story of Melchizedek, the priest who meets Abram after his slaughter of Chedorlaomer. Melchizedek is described as the “King of peace” (Hebrews 7:2). That is our first hint that this is Jesus, for Christ is the “Prince of Peace” (Isaiah 9:6). Next, we learn that he is “without father, without mother, without descent, having neither beginning of days, nor end of life” (Hebrews 7:3). This is a perfect description of Jesus as God, with no beginning of days or end; with no parents to birth Him and no children left behind. As a man, Jesus had all of these things (you and I are His children, though He fathered none in the flesh (Isaiah 53:8)), but as God He qualifies. Then we get the final, most important piece of information about Melchizedek, he was “made like unto the Son of God” (Heb. 7:3).

When Melchizedek approaches Abram he brings him bread and wine (Genesis 14:18). This action would be repeated by Jesus in the Last Supper, when he broke the bread as His body and offered the cup as His blood. Paul felt such power in the ceremony of Communion that he repeated the words of our Lord, giving credence to the taking of Communion as more than a mere observance of Christ’s death and resurrection. In fact, Paul said that when we partake of the bread and the cup, we “do show the Lord’s death till he come” (1 Corinthians 11:26).

This giving of the bread and wine to Abram by Melchizedek was Christ’s pointing forward to the finished work of the cross. Jesus said of the bread, “Take, eat: this is my body, which is broken for you: this do in remembrance of me” (1 Corinthians 11:24). The breaking of Jesus’ body occurred at Calvary, so the breaking of bread symbolizes what His broken body accomplished. He said of the wine, “This cup is the New Testament in my blood: this do ye, as often as ye drink it, in remembrance of me” (1 Corinthians 11:25). The blood of Jesus was spilled at the cross, so the wine symbolizes the justification, redemption and sanctification that are provided by faith in the finished work.

Abram’s response to this pre-incarnate meeting with Jesus was to tithe of everything that he had just taken (Genesis 14:20; Hebrews 7:4). A tithe is a tenth of what you have, and this practice has been around every since. No one instructed Abram to do this; he simply did it out of worship due to the revelation of the bread and the wine. Many are tithing to this day under the law, paying the Lord by obligation, not realizing that their giving should always be out of revelation, not of obligation (2 Corinthians 9:7).

Communion shows forth Jesus’ death, while tithing shows forth His life (Hebrews 7:8). Abram’s response to the death of the Son of God was to speak of the new life of the Son of God. When we dwell on Christ’s finished work, we show forth His resurrected life. Hallelujah!