The Spirit of Anti-Christ in the Last Time

1 Samuel 2:12-17

The high priest of Israel at the time of this text was a man named Eli. He had two sons that were priests as well, but who had no relationship with the Lord. Nothing is more dangerous than people in leadership that “know not the Lord” (verse 12).

According to chapter one, their names are Hophni and Phinehas. Hophni means “fighter”, while Phinehas means “mouth of brass”. Both boys use their position as priest to their gain, meeting the people at the altar and taking their sacrifices away from them before they can offer them to the Lord. The priests were allowed to have whatever was left over from a sacrifice for their own consumption, but to take it raw, before it could be offered, kept the offerer from receiving absolution from their sins. This form of raw or sodden meat was off limits, but the two brothers didn’t seem to care.

When Israel came out of Egypt, God told them to eat the lamb of the Passover, “roast with fire, not sodden”. They were to eat it cooked, not raw. The reason for this is that the lamb was a type of Christ, who must be consumed as a crucified Savior. Only the finished work of Jesus, not the life of Jesus, will change lives. Many are asking what Jesus would do or say, but the greatest question should be, “What DID Jesus do at the cross?”

These two priests represent the spirit of anti-Christ in this final hour. John said that in the last time there are “many anti-Christ’s” (1 John 2:18). We often view the Anti-Christ as the one who comes during the Tribulation, but the Bible never refers to him by that title. Rather, in this final hour the anti-Christ that John is speaking of will take away the power and authority of the real Christ. Unfortunately, we are seeing less and less of the crucified Christ with His loveliness and cleansing power. It is not because Jesus is less powerful, but because our combative spirit and mouth of brass has thrown law and works at the comers to the altar for so long, that the people have begun to despise the entire process (1 Samuel 2:17).

In your walk today, recognize that the cross of Christ is a finished work, with no assistance needed from you. Do not give that grace to yourself only, but be ready to share it with everyone that you come in contact with. If you have been hearing the “fighter” and the “mouth of brass”, then salvation has become less about resting in His finished work, and more about doing something to please God. Relax in His presence today, with the only laboring that you do, being the labor to enter into rest (Hebrews 4:11).

Open the gift of righteousness which Jesus paid for, so that you could have abundant life. May His grace and peace follow you today!

(Need more information on today’s topic? Contact the ministry and ask for Pastor Paul’s sermon, “The Spirit of Anti-Christ in the Last Time” on CD. It is our gift to you! God bless.)

Handfuls of Purpose

Ruth 2:15, 16

It would do every Christian a world of good to take a closer look at the life of Ruth the Moabitess. She married a Hebrew man, while that man and his family were living in her idol-worshipping nation of Moab. When the man and his father and his brother dies, Ruth goes back to the land of Israel with her mother-in-law Naomi, where she catches the eye of a wealthy bachelor named Boaz. The Jewish law of kinsman redemption states that the closest living relative of her husband receives all of his inheritance, and along with that inheritance comes Ruth, with whom that man would have to rear a child. The nearest living relative wants no part of this, so it just so happens that the next of kin after him is the wealthy Boaz. This is a Hollywood story waiting to happen!

When Ruth came into Bethlehem, she wanted to work to prove her worth to her mother-in-law, so she requests permission to go into the fields to glean ears of corn. The reapers harvested the crops, but the gleaners went in afterwards and took what was left over. This was God’s welfare system of sorts, and Ruth was ready to take whatever she could get. Her heart was one of such openness and faith, as she already had a comprehension as to how the God of Israel worked. Look at her statement regarding which field she would work in:

“Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace.” (Ruth 2:2)

Ruth the Moabitess was looking for grace, and it was grace that she found. When Boaz notices her in his fields, he orders his reapers to accidently miss the bag that they are filling with harvest, from time to time. He wants handfuls of the crop to hit the ground so that Ruth will have more to glean.

Your heavenly Father does not deal with you on the basis of your name or your background. You may have a past that is worse than the idol-worshipping Moabites, but when you go to Him, your heavenly Boaz, looking for His grace, He will always drop handfuls on purpose so that you will have an abundance of His goodness.

Remember Rahab the harlot from Jericho? She became a key member of the genealogical family tree of Jesus. Her offspring is the handsome and wealthy Boaz, who will marry young Ruth. Ruth, though unworthy of such honor, will become the great-grandmother of a boy named David. You never know where God’s handfuls of purpose are going to lead you.

Go in the grace of God, knowing that everywhere you turn today; Jesus has dropped a handful of purpose just for you.

Waiting For the Dead

Judges 5:24-28

Sisera was the captain of the army of Canaan, an army so strong that it contained 900 chariots of iron. However, his strength came to naught when the prophetess Deborah told General Barak to take the armies of the Lord into battle against the heathen general. He fled on foot into the tent of a supposed friend, who killed him by driving a spike through his skull (Judges 4:17-21).

The song of Deborah and Barak encompasses the fifth chapter of Judges, and Deborah sings of Sisera’s mother looking out a window in her home, waiting for him to return. She is waiting for someone who is not coming back, because unknown to her, Sisera is dead. Her want for “knowledge of the truth” has deceived her.

Paul told young Timothy that there would be many in these final hours that were, “ever learning but never able to come to the knowledge of the truth” (2 Timothy 3:7). In many cases, people are waiting for things to come to pass or hoping for answers, but they have little knowledge of the truth. These things are like waiting for the dead; wait all you want, but they will never happen.

If you are waiting for peace without turning to the prince of peace, Jesus Christ, then you are waiting for the dead. No peace comes without the peace that Jesus gave to His disciples (John 14:27). Accept by faith that Jesus has made peace with the Father concerning your sins and trespasses (Romans 5:1) and then do as Jesus instructed the woman healed of the issue of blood, “Go in (into) peace” (Luke 8:48).

If you are waiting for salvation to come from your labor, then you are waiting for the dead (Galatians 2:21). Jesus said that salvation comes from believing on the Son, and that if your faith is not on the Son (Jesus), then you have God’s wrath abiding on you (John 3:36).

If you are waiting on promotion to leadership without first learning to follow, then you are waiting for the dead. Jesus spoke to His disciples, who twice could not resolve the issue of who would be the greatest among them (Luke 9:46 & Luke 22:24-27), telling them that if they wished to be great they must first learn to serve. Remember that the less is always blessed of the better (Hebrews 7:7), so be ready to be the blessing if you wish to be the truly blessed.

Finally, if you are waiting for Jesus to return, then you are NOT waiting for the dead; you are waiting for the living. “And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come” (1 Thessalonians 1:10).

Wait with all patience on Christ to do His great work in you today. Go in His blessings and His kindness, with a full assurance that He is a rewarder of those who diligently seek Him.

Hanging the Scarlet Thread

Joshua 2:1-24

The story of the conquest of Jericho would be incomplete without the salvation of Rahab the harlot. She lived on the town wall, strategically located to bring success in her line of work. It also provided a great stopping point for the spies that were sent in to access the strength of Jericho. We know how the story ends, with Rahab hanging a scarlet thread out of her window, and the army of Israel sparing her and her family. What we may have missed is that this woman was saved long before the thread was hung in the window.

Hebrews chapter 11 lists Rahab in the New Testament’s “Hall of Fame of Faith”: “By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace” (Hebrews 11:31). Did you notice when she “perished not”? It was not when she obediently put the scarlet line in the window (in fact this passage doesn’t even mention that action), but rather “when she had received the spies with peace”. Her placement of the scarlet thread was to save her physical life, and it was a testimony to all who would see that she had placed her faith in the army of God.

Rahab displayed her faith before the spies had even laid down on her roof, to hide from their pursuers: “I know that the Lord hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you…as soon as we heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the Lord your God, he is God in heaven above, and in earth beneath” (Joshua 2:9, 12).

What a profession of faith she had! Her actions afterward were the sign of an inward change (James 2:25). It was her initial faith that brought the spies to stop in her house, as they could have stopped anywhere, but the Holy Spirit had found a household of faith. Notice how our Father’s provision covers everyone. The spies found safe shelter and the harlot found a new life and a new hope.

After her rescue from Jericho, we do not know what she does from day-to-day within the camp of the Israelites, but she obviously adopts their ways and becomes a part of their society, because we do see her again, this time as one of only 4 women listed in Matthew’s genealogy of Jesus (Matthew 1:5). She becomes the matriarchal head of the line that produces Boaz, King David and eventually, the Lord Jesus.

No matter what has happened to define you, remember that every moment is another chance to change it all. You may have ruined many things and burned many bridges, but God is not looking for scarlet lines of obedience, just open hearts of faith. Don’t get me wrong, the obedience will come, but let us walk in the faith of Jesus Christ first, and all of us can change from who we are and become known by who we become.

May the inward faith that you have shown in Christ and His finished work result in a scarlet thread hung for all to see in your job, your school, your church and your family.

Jesus: The Power to Get Wealth

Deuteronomy 8:17, 18

Let it be known that there is no such thing as a “prosperity gospel”. That term is tossed about by saint and sinner alike, to describe the message that God gives wealth. In truth, there is also no “health gospel” or “faith gospel”; there is only the “gospel of Jesus Christ”, for gospel means “good news” and He is the only true Good News!

With that said, there is an undeniable and beautiful part of God’s goodness that is called “the power to get wealth”. In Paul’s great description of the gospel of grace, he says that the gospel is the “power of God unto salvation” (Romans 1:16). The Greek word used for “salvation” includes all deliverance, preservation, safety and wholeness. When you enter into a relationship with God, it is no more by your own power, but by the power of Jesus Christ who has saved you. This salvation brings wholeness into every area of your life.

Within the context of our scripture God is not emphasizing the wealth, but rather the fact that all wealth and prosperity that they have will not have come by their own achievement but by His goodness. They will see their herds and flocks multiply, and their silver and gold as well (verse 13), but it will be God that does all of the providing.

For the blood-bought, covenant child of God, the blessings of heaven are just as inevitable, while the warning remains the same: you and I have the full assurance of heavens blessings, but none of them will come as a result of our own righteousness or consecration. As a son, you have all rights to the shoe, the ring and the best robe that your Father has to offer (see Luke 15 for the story of the Prodigal). It is always Him that gives the increase and then gets the glory, not because He is a glory hog, but it is so that all of your blessings will reaffirm covenant, “that he may establish his covenant” (verse 18).

Christ’s work at Calvary has entered all of us into a better covenant, with a whole new set of better promises. Jesus has taken the wrath of the Father against sin and thus we have righteousness imputed to us. We can now walk freely in His abundant grace and provision, knowing that He has given us all things freely and has done so through the finished work of Christ. Every blessing that God grants your way is His way of reminding you of His covenant of grace.

Give honor to God’s grace for every little thing that goes your way today. Even if you have a habit of thinking that these little things are coincidental; break that habit and see your loving Father behind all good things (James 1:17). As you praise Him for His abundant grace you can expect to see even more; for grace is most abundant when it is freely received (Romans 5:17).

How Do You See Yourself?

Numbers 13:26-33

The twelve spies that reported back to Moses regarding the land of Canaan gave a mixed report. All twelve were awed by the fruits of the land (verse 23) and by the milk and honey (verse 27), but ten of the spies felt that the inhabitants of the land were far too strong, and the walls, much too fortified for Israel to take it.

Based upon what they could see, their fears were certainly justified. Inhabiting the land were giants, and their size and strength intimidated the spies into changing the way they viewed their own selves. With giants in their sights, they saw themselves as “grasshoppers” and this attitude caused the giants to view them that way as well (verse 33).

You may view yourself as hopeless and helpless in the face of the giants of life. If that be the case, then you should know that your enemy will exploit this area of your thinking and keep you from hope, strength, and goodness and will perpetuate defeat on a daily basis. The reason for this is that in those moments, we have taken our eyes off of the provision of Christ and put them on our own ability to do the right thing. What Jesus did at the cross was for us! This work was a finished work and His great love for us has made us “more than conquerors” (Romans 8:37). We are complete in Him (Colossians 2:10), and we have been made “the righteousness of God in Him” (2 Corinthians 5:21). If this is who we are in Christ, then why would we view ourselves as anything less?

The ten spies that doubted spoke their own fate into existence, “Would God we had died in this wilderness!” and so they do (Numbers 14:2). How sad that they had forgotten of God’s remarkable power to deliver in the face of overwhelming odds. We are often not much different; forgetting where we came from when Jesus saved us to where we are now. Though life gets rough, we should be careful about speaking our defeat when our victory was paid for at such a high cost.

Caleb and Joshua view the giants of the land as “bread for us” (14:9), having learned that God was able to deliver the largest of foes into the hands of Israel. We are either bread for our enemy or they are bread for us. Each believer must decide and then live accordingly.

Make your own decision today, to face the often overwhelming cares of this life in light of the finished work of the cross. You can both dwell on the size of the giants and begin to fear, or think of the size of the grapes and begin to rejoice! Be the grasshopper that can’t win or the warrior that cannot lose, and not due to your strength, but because of your Savior. This world can be “bread for us” (Numbers 14:9)