Jesus: The 'I AM'

Exodus 3:13, 14

Moses asked God what he should say if the children of Israel were to ask him who had sent him to be their deliverer. God responded, “I AM THAT I AM”. “I AM” becomes a name for God in this passage that is translated in Hebrew as hayah, meaning “to be, exist”. God is saying that He just IS. There is no other explanation as to how He became or how He got “to be”; He just is what He is.

This revelation of the name of God was not given to Moses to tell Pharaoh. When Pharaoh asks a similar question to the one posed by Moses, Moses answers, “The God of the Hebrews hath met with us: let us go” (Exodus 5:3). There is no need to prove God’s existence before Pharaoh, for he is not under the covenant of God. For Israel however, they know the stories of Abraham, Isaac and Jacob, so they are looking for a revelation of who this God is.

The establishment of “I AM” doesn’t last long, as we don’t see God calling Himself this again, but instead He refers to Himself as “JEHOVAH” in Exodus 6:3. This is translated in Hebrews as Yehovah and it means “the existing one”. Elsewhere it is rendered by the English spelling of LORD, using all capital letters. Its reference is to the God of the covenant. Each time it is used it is hearkening back to the fact that God is not only powerful, but is faithful to honor covenant.

Following His encounter with the woman caught in adultery, Jesus gives a discourse on being the light of the world, telling the Pharisee’s that they are of their father the devil (John 8:44). He continues on by explaining that if a man keeps His sayings, “he shall never see death” (John 8:51). This infuriates the Jews because they know that Abraham and the prophets were great men, but they are dead, and they feel that Jesus is setting Himself up as greater than all that preceded Him.

“Your father Abraham rejoiced to see my day: and he saw it, and was glad” (John 8:56), Jesus said. “Then said the Jews unto him, ‘Thou art not yet fifty years old, and hast thou seen Abraham?’” (John 8:57). By claiming that Abraham had seen Jesus’ day, He can only be insinuating one of two things. Either He is claiming to be hundreds of years old, having lived in the actual time of Abraham or He is claiming that He is God, having seen Abraham with His own eyes. Recall what Jesus has just said in verse 38, “I speak that which I have seen with my Father: and ye do that which ye have seen with your father”.

“Jesus said unto them, ‘Verily, verily, I say unto you, before Abraham was, I am’” (John 8:58).

The New Testament was written in Greek, so the words are not going to be exactly the same, but can you guess what “I am” means in the Greek? If you guessed, “to be, exist” then you are exactly right. Jesus, who would be speaking in Hebrew to a group of Jews, uses the phrase, hayah, which everyone standing there knows is what God called Himself to Moses. This is Jesus saying, “I AM”.

You must decide for yourself if Jesus was and is God in the flesh, or if he is psychotic. There really are no other explanations. If He was who He claimed to be, then it was Jesus saying to Moses, “I AM THAT I AM”. For those of us who believe, He is still THE GREAT I AM!

No Matter What, I Will Rejoice

Habakkuk 3:16-18

Everyone imagines what they would do if they had unlimited money or time. They fantasize of trips that they would take and shopping sprees that they would go on. Then reality kicks in and we see more bills than we do income, and not nearly enough hours in the day. We keep waiting for circumstances to change and for that golden opportunity to come along and make everything better. In short, we have no time to rest, for there is too much to do.

In light of these things, when we hear someone teaching or preaching on resting in the Lord, we often tune out because rest seems impossible. Jesus fell asleep in the boat with His disciples, and seemed content to snooze right through a terrible storm. It was not the circumstances that woke Him, but the panic of His beloved disciples. When He calmed the storm with a wave of His hand and a simple command, He asked where their faith had gone. The reprimand has more to do with their lack of rest in terrible circumstances than it does anything else.

Jesus knew how to rest, even when life was pressing Him. Habakkuk wrote of how believers should, “rest in the day of trouble” (3:16). If we are always waiting to rest in Christ until circumstances are perfect, then we will always be waiting. In the world we find rest when the waters are calm. In Christ, you rest and that calms the waters. Christ is not a responder; He is a Creator!

It takes a resolve to rest. The author of Hebrews encouraged the church to “labor therefore to enter into that rest” (Hebrews 4:11). When you arrive at this place, you can rejoice in God’s goodness no matter what happens around you.

Habakkuk writes that though the fig tree stop producing; though the vines yield no grapes; though the olive tree give no oil and the crops refuse to grow, “Yet I will rejoice in the LORD, I will joy in the God of my salvation” (Habakkuk 3:17). This is quite a resolve, to give God praise and glory even if everything around you fails. In troubled economic times, you and I can have a peace in our heart, for we know that all else may fail, but Christ Jesus cannot fail.

Notice the word ‘LORD’ and its capital letters. The author is using “Jehovah” in Hebrew, which means “covenant keeper”. It is his way of pointing the reader back to the one who drew up the Covenant. God is faithful even when we are unfaithful. God is good, even when things are not.

As you look around you today, you may not see much reason to rejoice. Rejoice anyway! God is good and His love endures forever. Your salvation is in Him, and when you labor to enter into His rest, the storm and the waves cease for you.

No Matter What, I Will Rejoice

Habakkuk 3:16-18

Everyone imagines what they would do if they had unlimited money or time. They fantasize of trips that they would take and shopping sprees that they would go on. Then reality kicks in and we see more bills than we do income, and not nearly enough hours in the day. We keep waiting for circumstances to change and for that golden opportunity to come along and make everything better. In short, we have no time to rest, for there is too much to do.

In light of these things, when we hear someone teaching or preaching on resting in the Lord, we often tune out because rest seems impossible. Jesus fell asleep in the boat with His disciples, and seemed content to snooze right through a terrible storm. It was not the circumstances that woke Him, but the panic of His beloved disciples. When He calmed the storm with a wave of His hand and a simple command, He asked where their faith had gone. The reprimand has more to do with their lack of rest in terrible circumstances than it does anything else.

Jesus knew how to rest, even when life was pressing Him. Habakkuk wrote of how believers should, “rest in the day of trouble” (3:16). If we are always waiting to rest in Christ until circumstances are perfect, then we will always be waiting. In the world we find rest when the waters are calm. In Christ, you rest and that calms the waters. Christ is not a responder; He is a Creator!

It takes a resolve to rest. The author of Hebrews encouraged the church to “labor therefore to enter into that rest” (Hebrews 4:11). When you arrive at this place, you can rejoice in God’s goodness no matter what happens around you.

Habakkuk writes that though the fig tree stop producing; though the vines yield no grapes; though the olive tree give no oil and the crops refuse to grow, “Yet I will rejoice in the LORD, I will joy in the God of my salvation” (Habakkuk 3:17). This is quite a resolve, to give God praise and glory even if everything around you fails. In troubled economic times, you and I can have a peace in our heart, for we know that all else may fail, but Christ Jesus cannot fail.

Notice the word ‘LORD’ and its capital letters. The author is using “Jehovah” in Hebrew, which means “covenant keeper”. It is his way of pointing the reader back to the one who drew up the Covenant. God is faithful even when we are unfaithful. God is good, even when things are not.

As you look around you today, you may not see much reason to rejoice. Rejoice anyway! God is good and His love endures forever. Your salvation is in Him, and when you labor to enter into His rest, the storm and the waves cease for you.

Jesus: The 'I AM'

Exodus 3:13, 14

Moses asked God what he should say if the children of Israel were to ask him who had sent him to be their deliverer. God responded, “I AM THAT I AM”. “I AM” becomes a name for God in this passage that is translated in Hebrew as hayah, meaning “to be, exist”. God is saying that He just IS. There is no other explanation as to how He became or how He got “to be”; He just is what He is.

This revelation of the name of God was not given to Moses to tell Pharaoh. When Pharaoh asks a similar question to the one posed by Moses, Moses answers, “The God of the Hebrews hath met with us: let us go” (Exodus 5:3). There is no need to prove God’s existence before Pharaoh, for he is not under the covenant of God. For Israel however, they know the stories of Abraham, Isaac and Jacob, so they are looking for a revelation of who this God is.

The establishment of “I AM” doesn’t last long, as we don’t see God calling Himself this again, but instead He refers to Himself as “JEHOVAH” in Exodus 6:3. This is translated in Hebrews as Yehovah and it means “the existing one”. Elsewhere it is rendered by the English spelling of LORD, using all capital letters. Its reference is to the God of the covenant. Each time it is used it is hearkening back to the fact that God is not only powerful, but is faithful to honor covenant.

Following His encounter with the woman caught in adultery, Jesus gives a discourse on being the light of the world, telling the Pharisee’s that they are of their father the devil (John 8:44). He continues on by explaining that if a man keeps His sayings, “he shall never see death” (John 8:51). This infuriates the Jews because they know that Abraham and the prophets were great men, but they are dead, and they feel that Jesus is setting Himself up as greater than all that preceded Him.

“Your father Abraham rejoiced to see my day: and he saw it, and was glad” (John 8:56), Jesus said. “Then said the Jews unto him, ‘Thou art not yet fifty years old, and hast thou seen Abraham?’” (John 8:57). By claiming that Abraham had seen Jesus’ day, He can only be insinuating one of two things. Either He is claiming to be hundreds of years old, having lived in the actual time of Abraham or He is claiming that He is God, having seen Abraham with His own eyes. Recall what Jesus has just said in verse 38, “I speak that which I have seen with my Father: and ye do that which ye have seen with your father”.

“Jesus said unto them, ‘Verily, verily, I say unto you, before Abraham was, I am’” (John 8:58).

The New Testament was written in Greek, so the words are not going to be exactly the same, but can you guess what “I am” means in the Greek? If you guessed, “to be, exist” then you are exactly right. Jesus, who would be speaking in Hebrew to a group of Jews, uses the phrase, hayah, which everyone standing there knows is what God called Himself to Moses. This is Jesus saying, “I AM”.

You must decide for yourself if Jesus was and is God in the flesh, or if he is psychotic. There really are no other explanations. If He was who He claimed to be, then it was Jesus saying to Moses, “I AM THAT I AM”. For those of us who believe, He is still THE GREAT I AM!

No Matter What, I Will Rejoice

Habakkuk 3:16-18

Everyone imagines what they would do if they had unlimited money or time. They fantasize of trips that they would take and shopping sprees that they would go on. Then reality kicks in and we see more bills than we do income, and not nearly enough hours in the day. We keep waiting for circumstances to change and for that golden opportunity to come along and make everything better. In short, we have no time to rest, for there is too much to do.

In light of these things, when we hear someone teaching or preaching on resting in the Lord, we often tune out because rest seems impossible. Jesus fell asleep in the boat with His disciples, and seemed content to snooze right through a terrible storm. It was not the circumstances that woke Him, but the panic of His beloved disciples. When He calmed the storm with a wave of His hand and a simple command, He asked where their faith had gone. The reprimand has more to do with their lack of rest in terrible circumstances than it does anything else.

Jesus knew how to rest, even when life was pressing Him. Habakkuk wrote of how believers should, “rest in the day of trouble” (3:16). If we are always waiting to rest in Christ until circumstances are perfect, then we will always be waiting. In the world we find rest when the waters are calm. In Christ, you rest and that calms the waters. Christ is not a responder; He is a Creator!

It takes a resolve to rest. The author of Hebrews encouraged the church to “labor therefore to enter into that rest” (Hebrews 4:11). When you arrive at this place, you can rejoice in God’s goodness no matter what happens around you.

Habakkuk writes that though the fig tree stop producing; though the vines yield no grapes; though the olive tree give no oil and the crops refuse to grow, “Yet I will rejoice in the LORD, I will joy in the God of my salvation” (Habakkuk 3:17). This is quite a resolve, to give God praise and glory even if everything around you fails. In troubled economic times, you and I can have a peace in our heart, for we know that all else may fail, but Christ Jesus cannot fail.

Notice the word ‘LORD’ and its capital letters. The author is using “Jehovah” in Hebrew, which means “covenant keeper”. It is his way of pointing the reader back to the one who drew up the Covenant. God is faithful even when we are unfaithful. God is good, even when things are not.

As you look around you today, you may not see much reason to rejoice. Rejoice anyway! God is good and His love endures forever. Your salvation is in Him, and when you labor to enter into His rest, the storm and the waves cease for you.