Psalms 16:10
This prayer of David is a Messianic prophecy, meaning that it is speaking of the Messiah, who we know to be Jesus. This prayer is being offered by David, but it is a double reference to how Jesus would be dealt with by His Father. From this verse we gather that Jesus descended into the heart of the earth sometime between His death on the cross and His resurrection. This place in the earth is referred to as hell, but not all of it is full of torture and flames.
Jesus spoke of hell as having two compartments. One side was a place of torment where unbelievers were confined to flames of woe. The other side was called Abraham’s bosom, and it was a place of rest and peace for the souls of those who had died in the faith. Jesus shares this information with us in His story of the rich man and Lazarus (Luke 16:19-31).
Psalm 16:10 says nothing of Jesus suffering in hell’s flames. The latter part of the verse says that the Lord will not allow His Holy One to see corruption, meaning that God would not allow Jesus’ body to lay in the grave long enough to rot. Both of these prophesies came to pass as Jesus resurrected after only three days in the tomb and the New Testament gives us insight into what Jesus was doing during His trip into hell.
The Apostle Paul spoke of every believer as having received grace “according to the measure of the gift of Christ” (Ephesians 4:7). This categorizes grace as a free gift coming because of the work of Jesus, and that it was offered in a specific manner.
“Wherefore he saith, ‘When he ascended up on high, he led captivity captive, and gave gifts unto men.’” (Ephesians 4:8)
We see Jesus ascending to heaven and leading “captivity captive” before giving us the gift of grace, among other gifts. Then Paul explains who the captive are in the next verse:
“(Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.)” (Ephesians 4:9, 10)
Christ’s arrival in heaven caused Him to “fill all things”. He arrived with a captive group of captives, which He got when He descended first into hell. In Abraham’s bosom were the souls of all that died in the faith prior to the cross. They were not allowed access to heaven because the blood of Jesus Christ had not yet taken away their sins. The blood of bulls and goats could only cover sins, but it would take the perfect sacrifice to remove them. Jesus took the captives, as well as His blood back to the tabernacle of heaven and offered it upon the mercy seat.
“But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.” (Hebrews 9:11, 12)
Christ did all of this and then rose from the dead. His resurrection was God’s stamp of approval on all that He had just accomplished. He had to raise, to show you and me that we can live also!
This prayer of David is a Messianic prophecy, meaning that it is speaking of the Messiah, who we know to be Jesus. This prayer is being offered by David, but it is a double reference to how Jesus would be dealt with by His Father. From this verse we gather that Jesus descended into the heart of the earth sometime between His death on the cross and His resurrection. This place in the earth is referred to as hell, but not all of it is full of torture and flames.
Jesus spoke of hell as having two compartments. One side was a place of torment where unbelievers were confined to flames of woe. The other side was called Abraham’s bosom, and it was a place of rest and peace for the souls of those who had died in the faith. Jesus shares this information with us in His story of the rich man and Lazarus (Luke 16:19-31).
Psalm 16:10 says nothing of Jesus suffering in hell’s flames. The latter part of the verse says that the Lord will not allow His Holy One to see corruption, meaning that God would not allow Jesus’ body to lay in the grave long enough to rot. Both of these prophesies came to pass as Jesus resurrected after only three days in the tomb and the New Testament gives us insight into what Jesus was doing during His trip into hell.
The Apostle Paul spoke of every believer as having received grace “according to the measure of the gift of Christ” (Ephesians 4:7). This categorizes grace as a free gift coming because of the work of Jesus, and that it was offered in a specific manner.
“Wherefore he saith, ‘When he ascended up on high, he led captivity captive, and gave gifts unto men.’” (Ephesians 4:8)
We see Jesus ascending to heaven and leading “captivity captive” before giving us the gift of grace, among other gifts. Then Paul explains who the captive are in the next verse:
“(Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.)” (Ephesians 4:9, 10)
Christ’s arrival in heaven caused Him to “fill all things”. He arrived with a captive group of captives, which He got when He descended first into hell. In Abraham’s bosom were the souls of all that died in the faith prior to the cross. They were not allowed access to heaven because the blood of Jesus Christ had not yet taken away their sins. The blood of bulls and goats could only cover sins, but it would take the perfect sacrifice to remove them. Jesus took the captives, as well as His blood back to the tabernacle of heaven and offered it upon the mercy seat.
“But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.” (Hebrews 9:11, 12)
Christ did all of this and then rose from the dead. His resurrection was God’s stamp of approval on all that He had just accomplished. He had to raise, to show you and me that we can live also!
