An Apron of Figs

Genesis 3:7-10

Upon seeing their nakedness for the first time, Adam and Eve clothed themselves in an apron made of fig leaves. They had always been naked, but the glory of God shined both on and in them. Now that sin had entered, the glory had departed, and the long journey towards the cross had begun. Frightened at their own mortality, and afraid of the wrath of God, this First Couple hides their nakedness from their own eyes with fig leaves, and from the eyes of God by hiding in the bushes.

The fig leaf is very large, and it no doubt made sense to Adam to use it for cover. What he did not realize is that when it is separated from the vine and exposed to sunlight, it dries out rather quickly, causing it to shrivel and die. It probably did not take long for Adam to notice that his covering wasn’t covering so much after all.

Fig leaves henceforth and forever become a symbol of self-righteousness. Adam puts these on as men put on works; to cover our failures. Adam is not only the father of all races, giving them sin and death through his sin, but he is also the father of religion. It is Adam’s attempt to cover-up his failure that is the basis for all works righteousness in the world today. Any time that man does something to make up for his faults, or to hide his short-comings, he is taking a cue from Adam, and fashioning an apron of leaves.

All of our works can never bring us righteousness, for if they could, then there was no need for Christ to die (Galatians 2:21). In fact, Christ’s finished work at the cross frees us from the merry-go-round of works to achieve right standing with God (Romans 3:21-22, 27-28). Because of the work of Christ’s cross, you and I are justified simply by faith, and we now wear a different robe. Look at Isaiah’s prophecy concerning those who accept Christ:

“I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels” (Isaiah 61:10).

No longer do we wear garments of figs, fashioned by our good works or our religion, but we wear His garments of salvation, and we have been covered with a robe of His righteousness. This robe cannot be made of our works, for look at what Isaiah says about our own righteousness: “But we are all as an unclean thing, and all our righteousness’ are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away” (Isaiah 64:6). The prophet is reminding us of the faded leaves of Adam’s apron of figs. No works of our hands will ever survive.

The Father gave the Prodigal Son, “the best robe” (Luke 15:22). He never wanted His son to forget that he was a son, and the robe would remind him of that. Joseph wore his coat of many colors with pride, always assured of the simple knowledge that his father loved him. The acknowledgment of son ship was enough to bring righteousness out in these, and it is enough to bring Jesus out in us also.

Put on “the garment of praise for the spirit of heaviness” (Isaiah 61:3). No more figs!

No More Curse

Revelation 22:1-4

What a beautiful scene is laid out in front of us in this text. The pure river of water of life flowing from beneath the throne of God, with the Lamb Jesus sitting there as well; all of it a picture of God’s wonderful provision and love. It takes place in the new Paradise, known as New Jerusalem on the New Earth which is our eternal home. God’s provision, as wonderful then as it is now, provides living water and trees which are “for the healing of the nations” (Revelation 22:2).

There will also be no more curse on this New Earth. The earth that we occupy dwells under a constant curse of death. When Adam sinned in the Garden, God told him that from that day forward, “cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground” (Genesis 3:17-19). God also multiplied a woman’s sorrow in conception and cursed her to dependence on her husband, with him being over her. There was also an obvious separation placed between man and beast, as before the fall, Adam had perfect interaction with them.

Death is the most obvious result of the curse, as all of us will meet that same fate someday. When Christ died at Calvary, He became the curse for us so that we could live in the blessings. His death at the cross conquered the entire universe, but He has yet to take claim of all that He conquered, choosing instead to allow time to pass so that more people will accept His payment.

The author of Hebrews wrote that Jesus offered one sacrifice for sins forever and then sat down on the right hand of God. From that moment forward, that same Jesus is waiting as one-by-one, all of His enemies are made His footstool, meaning that Jesus is resting His feet over the forces of darkness, but He has yet to put all things there (Hebrews 10:12, 13). The very last thing that He will slide up under His victorious, nail-scarred feet will be death, thus finishing the curse (1 Corinthians 15:26).

The scene of Revelation 22 also shows us that the name of Jesus will be written in the foreheads of the redeemed for eternity. We will bear a mark on us that identifies us with Him, and this is the opposite of the mark of the curse of this world. Satan will duplicate this action during the Great Tribulation with what we refer to as “The Mark of the Beast”, but where his denotes a curse, God’s denotes a blessing.

This action of the marked forehead providing the cure from the curse was first introduced in Genesis 4, when God told the murderous Cain, “Now art thou cursed from the earth” (Genesis 4:11). Cain complained that his punishment was greater that he could bear and he appealed to God for help. God, who is rich in mercy, marked Cain in the forehead so that anyone who saw him would not kill him. What could God have placed on the forehead of Cain that would make a potential killer back away? It must be something that identified Cain as being protected from God, for the curse shrinks away from the life-giver. Just as we are marked in the New Earth, Cain was marked in the old one. Thank God for His wonderful grace and mercy!

An Apron of Figs

Genesis 3:7-10

Upon seeing their nakedness for the first time, Adam and Eve clothed themselves in an apron made of fig leaves. They had always been naked, but the glory of God shined both on and in them. Now that sin had entered, the glory had departed, and the long journey towards the cross had begun. Frightened at their own mortality, and afraid of the wrath of God, this First Couple hides their nakedness from their own eyes with fig leaves, and from the eyes of God by hiding in the bushes.

The fig leaf is very large, and it no doubt made sense to Adam to use it for cover. What he did not realize is that when it is separated from the vine and exposed to sunlight, it dries out rather quickly, causing it to shrivel and die. It probably did not take long for Adam to notice that his covering wasn’t covering so much after all.

Fig leaves henceforth and forever become a symbol of self-righteousness. Adam puts these on as men put on works; to cover our failures. Adam is not only the father of all races, giving them sin and death through his sin, but he is also the father of religion. It is Adam’s attempt to cover-up his failure that is the basis for all works righteousness in the world today. Any time that man does something to make up for his faults, or to hide his short-comings, he is taking a cue from Adam, and fashioning an apron of leaves.

All of our works can never bring us righteousness, for if they could, then there was no need for Christ to die (Galatians 2:21). In fact, Christ’s finished work at the cross frees us from the merry-go-round of works to achieve right standing with God (Romans 3:21-22, 27-28). Because of the work of Christ’s cross, you and I are justified simply by faith, and we now wear a different robe. Look at Isaiah’s prophecy concerning those who accept Christ:

“I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels” (Isaiah 61:10).

No longer do we wear garments of figs, fashioned by our good works or our religion, but we wear His garments of salvation, and we have been covered with a robe of His righteousness. This robe cannot be made of our works, for look at what Isaiah says about our own righteousness: “But we are all as an unclean thing, and all our righteousness’ are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away” (Isaiah 64:6). The prophet is reminding us of the faded leaves of Adam’s apron of figs. No works of our hands will ever survive.

The Father gave the Prodigal Son, “the best robe” (Luke 15:22). He never wanted His son to forget that he was a son, and the robe would remind him of that. Joseph wore his coat of many colors with pride, always assured of the simple knowledge that his father loved him. The acknowledgment of son ship was enough to bring righteousness out in these, and it is enough to bring Jesus out in us also.

Put on “the garment of praise for the spirit of heaviness” (Isaiah 61:3). No more figs!

No More Curse

Revelation 22:1-4

What a beautiful scene is laid out in front of us in this text. The pure river of water of life flowing from beneath the throne of God, with the Lamb Jesus sitting there as well; all of it a picture of God’s wonderful provision and love. It takes place in the new Paradise, known as New Jerusalem on the New Earth which is our eternal home. God’s provision, as wonderful then as it is now, provides living water and trees which are “for the healing of the nations” (Revelation 22:2).

There will also be no more curse on this New Earth. The earth that we occupy dwells under a constant curse of death. When Adam sinned in the Garden, God told him that from that day forward, “cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground” (Genesis 3:17-19). God also multiplied a woman’s sorrow in conception and cursed her to dependence on her husband, with him being over her. There was also an obvious separation placed between man and beast, as before the fall, Adam had perfect interaction with them.

Death is the most obvious result of the curse, as all of us will meet that same fate someday. When Christ died at Calvary, He became the curse for us so that we could live in the blessings. His death at the cross conquered the entire universe, but He has yet to take claim of all that He conquered, choosing instead to allow time to pass so that more people will accept His payment.

The author of Hebrews wrote that Jesus offered one sacrifice for sins forever and then sat down on the right hand of God. From that moment forward, that same Jesus is waiting as one-by-one, all of His enemies are made His footstool, meaning that Jesus is resting His feet over the forces of darkness, but He has yet to put all things there (Hebrews 10:12, 13). The very last thing that He will slide up under His victorious, nail-scarred feet will be death, thus finishing the curse (1 Corinthians 15:26).

The scene of Revelation 22 also shows us that the name of Jesus will be written in the foreheads of the redeemed for eternity. We will bear a mark on us that identifies us with Him, and this is the opposite of the mark of the curse of this world. Satan will duplicate this action during the Great Tribulation with what we refer to as “The Mark of the Beast”, but where his denotes a curse, God’s denotes a blessing.

This action of the marked forehead providing the cure from the curse was first introduced in Genesis 4, when God told the murderous Cain, “Now art thou cursed from the earth” (Genesis 4:11). Cain complained that his punishment was greater that he could bear and he appealed to God for help. God, who is rich in mercy, marked Cain in the forehead so that anyone who saw him would not kill him. What could God have placed on the forehead of Cain that would make a potential killer back away? It must be something that identified Cain as being protected from God, for the curse shrinks away from the life-giver. Just as we are marked in the New Earth, Cain was marked in the old one. Thank God for His wonderful grace and mercy!

An Apron of Figs

Genesis 3:7-10

Upon seeing their nakedness for the first time, Adam and Eve clothed themselves in an apron made of fig leaves. They had always been naked, but the glory of God shined both on and in them. Now that sin had entered, the glory had departed, and the long journey towards the cross had begun. Frightened at their own mortality, and afraid of the wrath of God, this First Couple hides their nakedness from their own eyes with fig leaves, and from the eyes of God by hiding in the bushes.

The fig leaf is very large, and it no doubt made sense to Adam to use it for cover. What he did not realize is that when it is separated from the vine and exposed to sunlight, it dries out rather quickly, causing it to shrivel and die. It probably did not take long for Adam to notice that his covering wasn’t covering so much after all.

Fig leaves henceforth and forever become a symbol of self-righteousness. Adam puts these on as men put on works; to cover our failures. Adam is not only the father of all races, giving them sin and death through his sin, but he is also the father of religion. It is Adam’s attempt to cover-up his failure that is the basis for all works righteousness in the world today. Any time that man does something to make up for his faults, or to hide his short-comings, he is taking a cue from Adam, and fashioning an apron of leaves.

All of our works can never bring us righteousness, for if they could, then there was no need for Christ to die (Galatians 2:21). In fact, Christ’s finished work at the cross frees us from the merry-go-round of works to achieve right standing with God (Romans 3:21-22, 27-28). Because of the work of Christ’s cross, you and I are justified simply by faith, and we now wear a different robe. Look at Isaiah’s prophecy concerning those who accept Christ:

“I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels” (Isaiah 61:10).

No longer do we wear garments of figs, fashioned by our good works or our religion, but we wear His garments of salvation, and we have been covered with a robe of His righteousness. This robe cannot be made of our works, for look at what Isaiah says about our own righteousness: “But we are all as an unclean thing, and all our righteousness’ are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away” (Isaiah 64:6). The prophet is reminding us of the faded leaves of Adam’s apron of figs. No works of our hands will ever survive.

The Father gave the Prodigal Son, “the best robe” (Luke 15:22). He never wanted His son to forget that he was a son, and the robe would remind him of that. Joseph wore his coat of many colors with pride, always assured of the simple knowledge that his father loved him. The acknowledgment of son ship was enough to bring righteousness out in these, and it is enough to bring Jesus out in us also.

Put on “the garment of praise for the spirit of heaviness” (Isaiah 61:3). No more figs!