Don't Peek Into the Ark

1 Samuel 6:19

The Philistine’s stole the Ark of the Covenant when Israel brought it out of Shiloh onto the battlefield to stop the invaders. It did not work, for Israel was under punishment of God for the filthy lifestyles and practices of the high priest Eli and his two sons Hophni and Phineas. The two sons were killed in the battle and Eli died when he fell and broke his neck upon hearing that the Ark was gone (1 Samuel 4:18).

With the Ark of God in their possession, the Philistines fell under a terrible curse with all of the men in whatever the Ark entered being struck with “emerods in their secret parts” (1 Samuel 5:9). These were terrible sores and are believed to have possibly been hemorrhoids. Other men were simply killed by the hand of God. It became clear to the Philistines that God wanted His Ark back!

To test and see whether or not the curse that was upon them was from God, they placed the Ark on a cart and yoked “two milch kine” to it (1 Samuel 6:7). These were two cows that had just calved, and it would take an act of God to force these cows to walk away from their calves. An act of God is exactly what they got as they watched in amazement as the two cows walked straight to the Jewish village of Bethshemesh, “lowing as they went” (1 Samuel 6:12).

When the Ark arrived in Bethshemesh, which means “house of the sun” in Hebrew, the men of the city lifted the lid off the Ark and looked inside. Perhaps they wanted to make sure that the Philistines had not taken anything, but whatever the reason, God killed 50,070 of them. Numbers chapter 4 had warned that no one was to touch the holy things of God, so the act of touching the surface of the Ark was bad enough, but to pear inside was to lift the mercy seat which was sprinkled with sacrificial blood. To see the contents of the Ark you had to move the blood out of the way, effectively ignoring the fact that a lamb had lost its life to keep what was covered hidden from view.

Hebrews 9:4 tells us that there were three items in the Ark: a golden pot of manna, Aaron’s rod that budded and the 10 Commandments. All three items were a result of man’s rebellion against God. The manna came when Israel complained about God’s provision. Aaron’s rod budded as a result of an insurrection that was against God’s priest, Aaron. The Ten Commandments were a result of Israel bragging that whatever God told them to do, they were capable of doing it (Exodus 19:8). God wanted all signs of man’s rebellion and sin to be covered by blood so that when He looks at them, all that He will see is the sacrifice.

God told Israel in the land of Egypt to mark the door posts and the door mantle with the blood of a spotless lamb and that when the angel of death came over to kill the firstborn of all of the land, the blood would cause him to “pass over you” (Exodus 12:13). The precious blood has always caused God to “pass over”. While the blood of bulls and of goats could not take the sin away (Hebrews 10:4), Jesus came for that very reason. Now that all of our sins are beneath the shed blood of Jesus, may we never lift the lid again! He does not see your sin, so why should you?

The Spirit of Anti-Christ in the Last Time

1 Samuel 2:12-17

The high priest of Israel at the time of this text was a man named Eli. He had two sons that were priests as well, but who had no relationship with the Lord. Nothing is more dangerous than people in leadership that “know not the Lord” (verse 12).

According to chapter one, their names are Hophni and Phinehas. Hophni means “fighter”, while Phinehas means “mouth of brass”. Both boys use their position as priest to their gain, meeting the people at the altar and taking their sacrifices away from them before they can offer them to the Lord. The priests were allowed to have whatever was left over from a sacrifice for their own consumption, but to take it raw, before it could be offered, kept the offerer from receiving absolution from their sins. This form of raw or sodden meat was off limits, but the two brothers didn’t seem to care.

When Israel came out of Egypt, God told them to eat the lamb of the Passover, “roast with fire, not sodden”. They were to eat it cooked, not raw. The reason for this is that the lamb was a type of Christ, who must be consumed as a crucified Savior. Only the finished work of Jesus, not the life of Jesus, will change lives. Many are asking what Jesus would do or say, but the greatest question should be, “What DID Jesus do at the cross?”

These two priests represent the spirit of anti-Christ in this final hour. John said that in the last time there are “many anti-Christ’s” (1 John 2:18). We often view the Anti-Christ as the one who comes during the Tribulation, but the Bible never refers to him by that title. Rather, in this final hour the anti-Christ that John is speaking of will take away the power and authority of the real Christ. Unfortunately, we are seeing less and less of the crucified Christ with His loveliness and cleansing power. It is not because Jesus is less powerful, but because our combative spirit and mouth of brass has thrown law and works at the comers to the altar for so long, that the people have begun to despise the entire process (1 Samuel 2:17).

In your walk today, recognize that the cross of Christ is a finished work, with no assistance needed from you. Do not give that grace to yourself only, but be ready to share it with everyone that you come in contact with. If you have been hearing the “fighter” and the “mouth of brass”, then salvation has become less about resting in His finished work, and more about doing something to please God. Relax in His presence today, with the only laboring that you do, being the labor to enter into rest (Hebrews 4:11).

Open the gift of righteousness which Jesus paid for, so that you could have abundant life. May His grace and peace follow you today!

(Need more information on today’s topic? Contact the ministry and ask for Pastor Paul’s sermon, “The Spirit of Anti-Christ in the Last Time” on CD. It is our gift to you! God bless.)

Spear Throwers

1 Samuel 18:8-11

David was loved by the people of Israel and Judah, not only for his exploits in defeating the giant Goliath, but because he was a man of the people, who dwelled among them (1 Samuel 18:16). The streets of the towns and villages all over Israel were filled with singing and dancing, praising the exploits of both King Saul and his trusted warrior David. They sang, “Saul hath slain his thousands, and David his ten thousands”.

Saul heard the lyrics to the song, and saw the admiration in the eyes of the people toward the young man, and envy and anger began to rise in his heart. His fear grew to the point of paranoia, as he began to envision the very kingdom turning to David to be its king. He had no knowledge that the old prophet Samuel had already visited David a few years before and anointed him to be the next king in place of Saul. The hand of God was obviously on this young man, and Saul was forced to respond.

We have many people cross our path; some to our pleasure and some we would rather forget! The story of Saul and David can be applied in our lives from both sides of the coin. From Saul’s standpoint, we may have encountered those who have an obvious touch and call of God on their life. Do we rise up in jealousy or envy that they are gifted or blessed or chosen in an area that we may not be? Saul took his jealousy to a whole new level; throwing a javelin at David in an attempt to kill him.

When we lash out at those around us with verbal attacks, or loft insults at them through the grapevine of gossip, we are throwing a javelin. These spears hurt to the core when they strike; doing damage to both the victim and to the one that throws it. Sometimes we even mask our spear-throwing with a form of Christian holiness and godliness, using scripture in our hurl. Saul could still prophesy even as he hurled the spear (1 Samuel 18:10), so having the touch of God on you does not ensure that your spear-throwing is of God.

Jesus told the accusers of the woman caught in the act of adultery to throw the first stone if they had kept the law perfectly (John 8:7). All men dropped their rocks, for no one had the authority to throw a stone under those conditions. Do we have that authority?

From David’s perspective, we have some options when spears of insult and hatred are thrown at us. We can continue on doing what we do, and act as if it never happened and then be on guard in the future. David chooses this action because he comes back into Saul’s presence after the first incident (1 Samuel 18:11). We can also decide to only take so much and then stay away from that individual if at all possible, which David obviously chooses to do eventually. Finally, we can do what David thankfully did not do; we can pull the spear out of the wall and throw it back. Returning fire with fire is us defending what only Christ and His glorious grace can defend.

Let the Holy Spirit be your rear-guard. It is His job to defend you and to shelter you. When accusations and attacks come against you, never lift a finger in retaliation. You are the righteousness of God in Christ, and you are better than becoming a spear-thrower.

The Name of the LORD

1 Samuel 17:45, 46

The story of David and Goliath is one of the most famous of all time, all literature included. It appeals to the underdog in all of us; how an undersized boy could face off with an oversized warrior and defeat him using a tiny rock and sling-shot. It gives us the feeling that anything is possible and that the odds are never too long. This story is great for motivational purposes, but it is even better when you know what really happened, and why it happened.

Goliath was the champion of the Philistines and he stood just over 9 feet tall. He had probably never lost even a skirmish much less an actual battle, and he had come to the valley everyday to challenge the Israelites. If he lost the battle, the Philistines agreed to serve Israel, but if he could defeat Israel’s champion, then Israel would belong to the Philistines. Every day he shouted the same threats, and every day Israel cowered in fear.

Along comes young David, a 17 year old boy who tends his father’s sheep every day. He is a soft-hearted kid who has never killed a man in his life and who spends his free time writing beautiful songs. When he arrives at camp to bring his brothers some food from home, he is struck by the lack of fight within Israel. He sees this giant mocking God everyday while no one stands to defend the Lord. David has seen it, and he has had enough!

He goes before Goliath with only a sling and a five stones, while Goliath comes with so much armor that he has another man carry most of it out to the battlefield. Goliath mocks David from the start, cursing him by the name of his gods. David calls Goliath an “uncircumcised Philistine” (1 Samuel 17:36), invoking the truth that Goliath has no covenant, while the circumcised Israelites are living under the covenant of God’s protection. Notice that David points out Goliath’s lack of divine protection which is key in understanding why David took this fight in the first place.

“I come to thee in the name of the LORD of hosts…” (1 Samuel 17:45). The text spells out LORD with all caps because that is the translators’ way of showing us which Hebrew name for God that David used. By saying LORD, he is using “Yahweh” or “Jehovah”, both meaning, “Covenant God”. David is not out to defeat Goliath with strength but with Covenant. God had agreed to honor those that honored Him, and David is taking Him up on it.

When you face off with the Goliaths of this world, don’t face them using your own goodness or morality. Face these giants with knowledge of what Christ has done for you. He has defeated all enemies and placed them under His feet. Know that He loves you and that you are His righteousness. Satan is powerless against the child of God that knows who they are in Christ. In truth, any member of Israel’s army could have had this victory if they had appealed to the same Covenant that young David did. This is why David was a man after God’s heart.

You have opportunity to trust the New Covenant which Jesus cut with His Father, or to trust your own works. Goliath is too big; I suggest you stick with Jesus.

Destroy All

1 Samuel 15:3, 8, 9

“Destroy all” was a simple command from the LORD to King Saul. Amalek had attacked Israel in Exodus 17 while Israel was on the journey to the Promised Land. God is not slack in His judgment, so He now orders Saul to repay Amalek by destroying everything that they have, animals included. Saul had other plans though.

Typical of man operating under rebellion, Saul felt that he had a better plan, which included the destruction of the people of the Amalekites, but the sparing of the best of the sheep and the oxen and the fatlings, and the lambs, “and all that was good” (15:9), as well as King Agag.

Where Saul failed in his discernment of spiritual things is found in his failure to understand that there is nothing good with that which God has cursed. Amalek was under the judgment of God’s hand, thus they had nothing to offer God’s chosen people. By destroying Amalek, God was not only judging them for their actions, but He was sparing His own people and their future generations from dealing with these heathens again.

Saul leans to that side of himself that is still prevalent in mankind to this day: the Tree of the Knowledge of Good and Evil. Saul felt that he could identify that which was good and that which was evil. This is why he refused to destroy things that he felt could be useful to him and to his army, though God had specifically order such extermination. He even categorizes other things as “vile and refuse” and thus worthy of destruction. He did not know the heart of God in this matter which viewed ALL of it as “vile and refuse”.

Amalek is a type of the flesh and of sin, and thus all of it is deemed unusable by God. Christ came to completely destroy the power of sin and the flesh, leaving none of it unresolved at the cross. His death was a complete and total victory over the forces of darkness, not even sparing Satan himself. Jesus said of the devil that he was cast out as a source of power when God’s judgment came pouring into the body of Christ (John 12:31). Paul also said that Jesus “spoiled principalities and powers, he made a show of them openly, triumphing over them in it” (Colossians 2:15).

As if to show us what happens when sin is left unresolved, Saul is ultimately killed at the hand of an Amalekite (2 Samuel 1:13), in an enormous piece of Biblical irony, that was not at all coincidental. Thank God that we do not have to fear the return of our old man of sin, but that Jesus has already destroyed Satan’s power in our life. Our heavenly Saul “hewed Agag in pieces” just as old Samuel did when he arrived (1 Samuel 15:33). We are free from the fear of tomorrow because our Amalek has been dealt with today.

A Deal with the Devil

1 Samuel 11:1-3

Nahash the Ammonite encamped against the children of Israel that lived in Jabesh, in the land of Gilead. The Ammonites had waited nearly 100 years to retake the lands that the Israelites had taken from them upon entering the Promised Land, and when the Israelites saw them coming, they immediately conceded defeat. Cut off from the rest of the tribes of Israel by the Jordan River, the people of Jabesh-Gilead must have felt completely hopeless.

Nahash means “serpent” in Hebrew, while Jabesh-Gilead means “dry, rocky place”. The typologies are clear, with Nahash being a type of Satan, the serpent who comes against us, similar to the Garden of Eden. The dry, rocky place is any place that we are in which lacks the flowing waters of Christ’s revelation. The enemy loves dry places, for they lack living water.

When Satan sees God’s people wandering in dry places, the opportunity for attack is great. He knows that you are in a weakened position spiritually, and he comes to offer you some illusory form of hope or peace. We often think that Satan looks to attack us in these hours of dryness, but he actually tends to give us opportunities to compromise.

Jesus had been in the wilderness 40 days and 40 nights when Satan appeared to tempt Him. Satan did not attack His physical body or go after His spirit, but rather he offered Him various chances to compromise who He was and why He was here. Turning stones to bread is Satan wanting Jesus to feed Himself on the Law and not on the words of His Father. Casting Himself off of a high place is an opportunity to take glory to Himself as the city watches the angels catch Him and float Him to the earth. Finally, bowing before Satan is an opportunity to have all of the earth and its glory without paying for it in blood at the cross.

Nahash offers safety and protection to the inhabitants of Jabesh-Gilead on one gruesome condition: they must cut out their right eyes. This form of mutilation was common in the Eastern world as punishment over conquered cities. It brought humiliation and suffering to the victims but it also ensured that there would be little military resistance from that particular village again. Soldiers of that era fought with sword and with shield. Most fighters were right handed, so they held their weapon in their right hand and their shield in their left hand. The shield would cover half of their body, with the other half exposed to fight. It was the right side that was exposed with the right eye available to see the enemy. Without that right eye, there was no chance that they could fight properly.

Satan has always hated mans ability to see. One of his first attacks against man in the Garden of Eden involved man’s eyes, “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil” (Genesis 3:5). He actually tells a portion of the truth, for when they eat the text says, “And the eyes of them both were opened” (Genesis 3:7), though they only see that they are “naked”.

Feed yourself on the fresh water of the Holy Spirit so that you do not get cornered in a dry place. Satan will attack your ability to see who you are in Christ and how great that Christ is in you. Do not exchange the great covenant that you have in Christ with temporary satisfaction from the serpent. Be blessed in your Daddy God!

Don't Peek Into the Ark

1 Samuel 6:19

The Philistine’s stole the Ark of the Covenant when Israel brought it out of Shiloh onto the battlefield to stop the invaders. It did not work, for Israel was under punishment of God for the filthy lifestyles and practices of the high priest Eli and his two sons Hophni and Phineas. The two sons were killed in the battle and Eli died when he fell and broke his neck upon hearing that the Ark was gone (1 Samuel 4:18).

With the Ark of God in their possession, the Philistines fell under a terrible curse with all of the men in whatever the Ark entered being struck with “emerods in their secret parts” (1 Samuel 5:9). These were terrible sores and are believed to have possibly been hemorrhoids. Other men were simply killed by the hand of God. It became clear to the Philistines that God wanted His Ark back!

To test and see whether or not the curse that was upon them was from God, they placed the Ark on a cart and yoked “two milch kine” to it (1 Samuel 6:7). These were two cows that had just calved, and it would take an act of God to force these cows to walk away from their calves. An act of God is exactly what they got as they watched in amazement as the two cows walked straight to the Jewish village of Bethshemesh, “lowing as they went” (1 Samuel 6:12).

When the Ark arrived in Bethshemesh, which means “house of the sun” in Hebrew, the men of the city lifted the lid off the Ark and looked inside. Perhaps they wanted to make sure that the Philistines had not taken anything, but whatever the reason, God killed 50,070 of them. Numbers chapter 4 had warned that no one was to touch the holy things of God, so the act of touching the surface of the Ark was bad enough, but to pear inside was to lift the mercy seat which was sprinkled with sacrificial blood. To see the contents of the Ark you had to move the blood out of the way, effectively ignoring the fact that a lamb had lost its life to keep what was covered hidden from view.

Hebrews 9:4 tells us that there were three items in the Ark: a golden pot of manna, Aaron’s rod that budded and the 10 Commandments. All three items were a result of man’s rebellion against God. The manna came when Israel complained about God’s provision. Aaron’s rod budded as a result of an insurrection that was against God’s priest, Aaron. The Ten Commandments were a result of Israel bragging that whatever God told them to do, they were capable of doing it (Exodus 19:8). God wanted all signs of man’s rebellion and sin to be covered by blood so that when He looks at them, all that He will see is the sacrifice.

God told Israel in the land of Egypt to mark the door posts and the door mantle with the blood of a spotless lamb and that when the angel of death came over to kill the firstborn of all of the land, the blood would cause him to “pass over you” (Exodus 12:13). The precious blood has always caused God to “pass over”. While the blood of bulls and of goats could not take the sin away (Hebrews 10:4), Jesus came for that very reason. Now that all of our sins are beneath the shed blood of Jesus, may we never lift the lid again! He does not see your sin, so why should you?

The Spirit of Anti-Christ in the Last Time

1 Samuel 2:12-17

The high priest of Israel at the time of this text was a man named Eli. He had two sons that were priests as well, but who had no relationship with the Lord. Nothing is more dangerous than people in leadership that “know not the Lord” (verse 12).

According to chapter one, their names are Hophni and Phinehas. Hophni means “fighter”, while Phinehas means “mouth of brass”. Both boys use their position as priest to their gain, meeting the people at the altar and taking their sacrifices away from them before they can offer them to the Lord. The priests were allowed to have whatever was left over from a sacrifice for their own consumption, but to take it raw, before it could be offered, kept the offerer from receiving absolution from their sins. This form of raw or sodden meat was off limits, but the two brothers didn’t seem to care.

When Israel came out of Egypt, God told them to eat the lamb of the Passover, “roast with fire, not sodden”. They were to eat it cooked, not raw. The reason for this is that the lamb was a type of Christ, who must be consumed as a crucified Savior. Only the finished work of Jesus, not the life of Jesus, will change lives. Many are asking what Jesus would do or say, but the greatest question should be, “What DID Jesus do at the cross?”

These two priests represent the spirit of anti-Christ in this final hour. John said that in the last time there are “many anti-Christ’s” (1 John 2:18). We often view the Anti-Christ as the one who comes during the Tribulation, but the Bible never refers to him by that title. Rather, in this final hour the anti-Christ that John is speaking of will take away the power and authority of the real Christ. Unfortunately, we are seeing less and less of the crucified Christ with His loveliness and cleansing power. It is not because Jesus is less powerful, but because our combative spirit and mouth of brass has thrown law and works at the comers to the altar for so long, that the people have begun to despise the entire process (1 Samuel 2:17).

In your walk today, recognize that the cross of Christ is a finished work, with no assistance needed from you. Do not give that grace to yourself only, but be ready to share it with everyone that you come in contact with. If you have been hearing the “fighter” and the “mouth of brass”, then salvation has become less about resting in His finished work, and more about doing something to please God. Relax in His presence today, with the only laboring that you do, being the labor to enter into rest (Hebrews 4:11).

Open the gift of righteousness which Jesus paid for, so that you could have abundant life. May His grace and peace follow you today!

(Need more information on today’s topic? Contact the ministry and ask for Pastor Paul’s sermon, “The Spirit of Anti-Christ in the Last Time” on CD. It is our gift to you! God bless.)

Spear Throwers

1 Samuel 18:8-11

David was loved by the people of Israel and Judah, not only for his exploits in defeating the giant Goliath, but because he was a man of the people, who dwelled among them (1 Samuel 18:16). The streets of the towns and villages all over Israel were filled with singing and dancing, praising the exploits of both King Saul and his trusted warrior David. They sang, “Saul hath slain his thousands, and David his ten thousands”.

Saul heard the lyrics to the song, and saw the admiration in the eyes of the people toward the young man, and envy and anger began to rise in his heart. His fear grew to the point of paranoia, as he began to envision the very kingdom turning to David to be its king. He had no knowledge that the old prophet Samuel had already visited David a few years before and anointed to be the next king in place of Saul. The hand of God was obviously on this young man, and Saul was forced to respond.

We have many people cross our path; some to our pleasure and some we would rather forget! The story of Saul and David can be applied in our lives from both sides of the coin. From Saul’s standpoint, we may have encountered those who have an obvious touch and call of God on their life. Do we rise up in jealousy or envy that they are gifted or blessed or chosen in an area that we may not be? Saul took his jealousy to a whole new level; throwing a javelin at David in an attempt to kill him.

When we lash out at those around us with verbal attacks, or loft insults at them through the grapevine of gossip, we are throwing a javelin. These spears hurt to the core when they strike; doing damage to both the victim and to the one that throws it. Sometimes we even mask our spear-throwing with a form of Christian holiness and godliness, using scripture in our hurl. Saul could still prophesy even as he hurled the spear (1 Samuel 18:10), so having the touch of God on you does not ensure that your spear-throwing is of God.

Jesus told the accusers of the woman caught in the act of adultery to throw the first stone if they had kept the law perfectly (John 8:7). All men dropped their rocks, for no one had the authority to throw a stone under those conditions. Do we have that authority?

From David’s perspective, we have some options when spears of insult and hatred are thrown at us. We can continue on doing what we do, and act as if it never happened and then be on guard in the future. David chooses this action because he comes back into Saul’s presence after the first incident (1 Samuel 18:11). We can also decide to only take so much and then stay away from that individual if at all possible, which David obviously chooses to do eventually. Finally, we can do what David thankfully did not do; we can pull the spear out of the wall and throw it back. Returning fire with fire is us defending what only Christ and His glorious grace can defend.

Let the Holy Spirit be your rear-guard. It is His job to defend you and to shelter you. When accusations and attacks come against you, never lift a finger in retaliation. You are the righteousness of God in Christ, and you are better than becoming a spear-thrower.

The Name of the LORD

1 Samuel 17:45, 46

The story of David and Goliath is one of the most famous of all time, all literature included. It appeals to the underdog in all of us; how an undersized boy could face off with an oversized warrior and defeat him using a tiny rock and sling-shot. It gives us the feeling that anything is possible and that the odds are never too long. This story is great for motivational purposes, but it is even better when you know what really happened, and why it happened.

Goliath was the champion of the Philistines and he stood just over 9 feet tall. He had probably never lost even a skirmish much less an actual battle, and he had come to the valley everyday to challenge the Israelites. If he lost the battle, the Philistines agreed to serve Israel, but if he could defeat Israel’s champion, then Israel would belong to the Philistines. Every day he shouted the same threats, and every day Israel cowered in fear.

Along comes young David, a 17 year old boy who tends his father’s sheep every day. He is a soft-hearted kid who has never killed a man in his life and who spends his free time writing beautiful songs. When he arrives at camp to bring his brothers some food from home, he is struck by the lack of fight within Israel. He sees this giant mocking God everyday while no one stands to defend the Lord. David has seen it, and he has had enough!

He goes before Goliath with only a sling and a five stones, while Goliath comes with so much armor that he has another man carry most of it out to the battlefield. Goliath mocks David from the start, cursing him by the name of his gods. David calls Goliath an “uncircumcised Philistine” (1 Samuel 17:36), invoking the truth that Goliath has no covenant, while the circumcised Israelites are living under the covenant of God’s protection. Notice that David points out Goliath’s lack of divine protection which is key in understanding why David took this fight in the first place.

“I come to thee in the name of the LORD of hosts…” (1 Samuel 17:45). The text spells out LORD with all caps because that is the translators’ way of showing us which Hebrew name for God that David used. By saying LORD, he is using “Yahweh” or “Jehovah”, both meaning, “Covenant God”. David is not out to defeat Goliath with strength but with Covenant. God had agreed to honor those that honored Him, and David is taking Him up on it.

When you face off with the Goliaths of this world, don’t face them using your own goodness or morality. Face these giants with knowledge of what Christ has done for you. He has defeated all enemies and placed them under His feet. Know that He loves you and that you are His righteousness. Satan is powerless against the child of God that knows who they are in Christ. In truth, any member of Israel’s army could have had this victory if they had appealed to the same Covenant that young David did. This is why David was a man after God’s heart.

You have opportunity to trust the New Covenant which Jesus cut with His Father, or to trust your own works. Goliath is too big; I suggest you stick with Jesus.

To Save By Many of By Few

1 Samuel 14:1-7

All victory that we experience is not really ours exclusively; it is the victory that was purchased by Jesus at Calvary. We can claim no battle as having been won by our own intelligence or goodness since we are merely joint-heirs with Jesus in what He has won by His finished work. Anything that God does on our behalf He does for two reasons: He loves us, and He honors the sacrifice of His Son.

abun
Jonathan, son of Israel’s first king Saul, was a mighty warrior who fought loyally for the crown. Realizing that his father was awash in doubt and anger, Jonathan saw the need for an Israeli victory over the oppressing Philistines and knew that it would only come without his father’s involvement. Taking only his armor-bearer, Jonathan ascended a mount and looked into the camp of the enemy. His statement to his companion speaks volumes of his faith and dependency:

“Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few” (1 Samuel 14:6).

Two important things surface in this verse that shows us the mentality of Jonathan. First, he refers to the Philistines as “uncircumcised”. The sign of circumcision was given of God to the Jewish nation as a mark of identification with the Abrahamic covenant. Every child born had to pass through the sign of covenant, thus placing them under the promises of God. To cite the lack of circumcision had nothing to do with physicality, but had to do with the fact that the Philistine was not under the covenant provision of God.

Second, Jonathan refers to God as “LORD”, which is the English rendering of the Hebrew word Yahweh, or Jehovah. It means, “Covenant keeper”. As “LORD”, God is obligated to recognize the covenant that He cut, giving Abraham protection from His enemies. Jonathan is appealing to God’s righteousness and justice for the victory that only He can provide.

“There is no restraint to the LORD to save by many or by few”, holds a double meaning for us under the New Covenant. Primarily, it means that God honors covenant no matter what. If it is to protect the entire nation He honors it, or if it is to provide victory to only Jonathan and his armor-bearer. Covenant is covenant, and God is God. By appealing to covenant, Jonathan was guaranteed victory before every lifting a sword.

Another meaning to us under the New Covenant is that God is not restrained to save sinners by many or by few. He will go to all lengths to save a nation or to save one lost soul. There is no respect or persons great or small with God, for all are in need of His saving power and loving grace. If there are 99 sheep in the fold, He will leave them there to hunt for the one lost lamb. There is truly no difference in God’s eyes from one sinner to the next; He loves them all equally.
Appeal to the covenant that Jesus cut with His Father, where you get the benefits while He paid the price. This will bring great victories in your life; all of which will have been His victories first.

Destroy All

1 Samuel 15:3, 8, 9

“Destroy all” was a simple command from the LORD to King Saul. Amalek had attacked Israel in Exodus 17 while Israel was on the journey to the Promised Land. God is not slack in His judgment, so He now orders Saul to repay Amalek by destroying everything that they have, animals included. Saul had other plans though.

Typical of man operating under rebellion, Saul felt that he had a better plan, which included the destruction of the people of the Amalekites, but the sparing of the best of the sheep and the oxen and the fatlings, and the lambs, “and all that was good” (15:9), as well as King Agag.

Where Saul failed in his discernment of spiritual things was in his failure to understand that there is nothing good with that which God has cursed. Amalek was under the judgment of God’s hand, thus they had nothing to offer God’s chosen people. By destroying Amalek, God was not only judging them for their actions, but He was sparing His own people and their future generations from dealing with these heathens again.

Saul leans to that side of himself that is still prevalent in mankind to this day: the Tree of the Knowledge of Good and Evil. Saul felt that he could identify that which was good and that which was evil. This is why he refused to destroy things that he felt could be useful to him and to his army, though God had specifically order such extermination. He even categorizes other things as “vile and refuse” and thus worthy of destruction. He did not know the heart of God in this matter which viewed all of it as “vile and refuse”.

Amalek is a type of the flesh and of sin, and thus all of it is deemed unusable by God. Christ came to completely destroy the power of sin and the flesh, leaving none of it unresolved at the cross. His death was a complete and total victory over the forces of darkness, not even sparing Satan himself. Jesus said of the devil that he was cast out as a source of power when God’s judgment came pouring into the body of Christ (John 12:31). Paul also said that Jesus “spoiled principalities and powers, he made a show of them openly, triumphing over them in it” (Colossians 2:15).

As if to show us what happens when sin is left unresolved, Saul is ultimately killed at the hand of an Amalekite (2 Samuel 1:13), in an enormous piece of Biblical irony, that was not at all coincidental. Thank God that we do not have to fear the return of our old man of sin, but that Jesus has already destroyed Satan’s power in our life. Our heavenly Saul “hewed Agag in pieces” just as old Samuel did when he arrived (1 Samuel 15:33). We are free from the fear of tomorrow because our Amalek has been dealt with today.

A Deal with the Devil

1 Samuel 11:1-3

Nahash the Ammonite encamped against the children of Israel that lived in Jabesh, in the land of Gilead. The Ammonites had waited nearly 100 years to retake the lands that the Israelites had taken from them upon entering the Promised Land, and when the Israelites saw them coming, they immediately conceded defeat. Cut off from the rest of the tribes of Israel by the Jordan River, the people of Jabesh-Gilead must have felt completely hopeless.

Nahash means “serpent” in Hebrew, while Jabesh-Gilead means “dry, rocky place”. The typologies are clear, with Nahash being a type of Satan, the serpent who comes against us, similar to the Garden of Eden. The dry, rocky place is any place that we are in which lacks the flowing waters of Christ’s revelation. The enemy loves dry places, for they lack living water.
When Satan sees God’s people wandering in dry places, the opportunity for attack is great. He knows that you are in a weakened position spiritually, and he comes to offer you some illusory form of hope or peace. We often think that Satan looks to attack us in these hours of dryness, but he actually tends to give us opportunities to compromise.

Jesus had been in the wilderness 40 days and 40 nights when Satan appeared to tempt Him. Satan did not attack His physical body or go after His spirit, but rather he offered Him various chances to compromise who He was and why He was here. Turning stones to bread is Satan wanting Jesus to feed Himself on the Law and not on the words of His Father. Casting Himself off of a high place is an opportunity to take glory to Himself as the city watches the angels catch Him and float Him to the earth. Finally, bowing before Satan is an opportunity to have all of the earth and its glory without paying for it in blood at the cross.

Nahash offers safety and protection to the inhabitants of Jabesh-Gilead on one gruesome condition: they must cut out their right eyes. This form of mutilation was common in the Eastern world as punishment over conquered cities. It brought humiliation and suffering to the victims but it also ensured that there would be little military resistance from that particular village again. Soldiers of that era fought with sword and with shield. Most fighters were right handed, so they held their weapon in their right hand and their shield in their left hand. The shield would cover half of their body, with the other half exposed to fight. It was the right side that was exposed with the right eye available to see the enemy. Without that right eye, there was no chance that they could fight properly.

Satan has always hated mans ability to see. One of his first attacks against man in the Garden of Eden involved man’s eyes, “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil” (Genesis 3:5). He actually tells a portion of the truth, for when they eat the text says, “And the eyes of them both were opened” (Genesis 3:7), though they only see that they are “naked”.

Feed yourself on the fresh water of the Holy Spirit so that you do not get cornered in a dry place. Satan will attack your ability to see who you are in Christ and how great that Christ is in you. Do not exchange the great covenant that you have in Christ with temporary satisfaction from the serpent. Be blessed in your Daddy God!

Don't Peek Into the Ark

1 Samuel 6:19

The Philistine’s stole the Ark of the Covenant when Israel brought it out of Shiloh onto the battlefield to stop the invaders. It did not work, for Israel was under punishment of God for the filthy lifestyles and practices of the high priest Eli and his two sons Hophni and Phineas. The two sons were killed in the battle and Eli died when he fell and broke his neck upon hearing that the Ark was gone (1 Samuel 4:18).

With the Ark of God in their possession, the Philistines fell under a terrible curse with all of the men in whatever the Ark entered being struck with “emerods in their secret parts” (1 Samuel 5:9). These were terrible sores and are believed to have possibly been hemorrhoids. Other men were simply killed by the hand of God. It became clear to the Philistines that God wanted His Ark back!

To test and see whether or not the curse that was upon them was from God, they placed the Ark on a cart and yoked “two milch kine” to it (1 Samuel 6:7). These were two cows that had just calved, and it would take an act of God to force these cows to walk away from their calves. An act of God is exactly what they got as they watched in amazement as the two cows walked straight to the Jewish village of Bethshemesh, “lowing as they went” (1 Samuel 6:12).

When the Ark arrived in Bethshemesh, which means “house of the sun” in Hebrew, the men of the city lifted the lid off the Ark and looked inside. Perhaps they wanted to make sure that the Philistines had not taken anything, but whatever the reason, God killed 50,070 of them. Numbers chapter 4 had warned that no one was to touch the holy things of God, so the act of touching the surface of the Ark was bad enough, but to pear inside was to lift the mercy seat which was sprinkled with sacrificial blood. To see the contents of the Ark you had to move the blood out of the way, effectively ignoring the fact that a lamb had lost its life to keep what was covered hidden from view.

Hebrews 9:4 tells us that there were three items in the Ark: a golden pot of manna, Aaron’s rod that budded and the 10 Commandments. All three items were a result of man’s rebellion against God. The manna came when Israel complained about God’s provision. Aaron’s rod budded as a result of an insurrection that was against God’s priest, Aaron. The Ten Commandments were a result of Israel bragging that whatever God told them to do, they were capable of doing it (Exodus 19:8). God wanted all signs of man’s rebellion and sin to be covered by blood so that when He looks at them, all that He will see is the sacrifice.

God told Israel in the land of Egypt to mark the door posts and the door mantle with the blood of a spotless lamb and that when the angel of death came over to kill the firstborn of all of the land, the blood would cause him to “pass over you” (Exodus 12:13). The precious blood has always caused God to “pass over”. While the blood of bulls and of goats could not take the sin away (Hebrews 10:4), Jesus came for that very reason. Now that all of our sins are beneath the shed blood of Jesus, may we never lift the lid again! He does not see your sin, so why should you?