2 Timothy 2:15
What would you consider the dividing point of the Bible? You could accurately place it into two parts, the Old Testament and the New Testament, with the understanding that all that the Jews of Jesus day would have had were the writings of Genesis through Malachi. However, if this is the only dividing point, then we must assume that the New Covenant begins with the first word of the first book of the New Testament. If that be the case, then the New Covenant begins with the announcement of John the Baptist’s birth and with the Virgin Mary receiving the news of the impending birth of Christ.
Something is not quite right with that assumption. In reality, this theory makes the dividing point of the Bible the blank page between Malachi and Matthew. When Paul tells the young pastor Timothy to rightly divide the word of truth, he surely means more than “figure out how to find that blank page Timothy”.
The division of the Word of God must hinge upon some great event. Something cataclysmic, which is foreshadowed in the Old Testament and expounded upon in the New Testament, must be the dividing point of everything that is preached. That one event is the death of Jesus Christ. The cross is the introduction of the New Covenant, thus it is the division point of all that happens in God’s Word. Everything prior to Calvary is pointing forward to the event, while everything afterwards is hearkening backwards.
Jesus called Himself, “the truth” (John 14:6). When you preach or teach of the truth, you are preaching of Jesus. His day of division came when He was smitten of God on the cross. His punishment was for the sin of the whole world, and He was torn asunder by the righteous anger of God. As Jesus was divided at Calvary, so the preacher should always divide the Word with the cross on the horizon.
When we read the Old Testament, we must read it with the cross in our hearts. No statement or verse should ever again be read as if the cross did not happen. Anytime that you read something that is Old Testament, thus Old Covenant, you should make a habit of asking yourself, “What did the cross do to change this?” To read the Old Testament any other way is to read it out of context and to make a mockery of Christ’s finished work. In essence, to read the Word without taking the cross into account is to say that the cross made no difference at all.
The way to make this sort of interpretation come about is consistent study of God’s Word. When we study we make ourselves knowledgeable of Christ’s finished work and we have no reason to be ashamed of ourselves. As Paul investigated the Old Testament, he saw Jesus, just as Jesus had done on the road to Emmaus, “beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself” (Luke 24:27). When Paul saw Jesus in these Old Testament scriptures, he made a determination, and it is one that we should all determine in our own hearts:
“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek” (Romans 1:16).
What would you consider the dividing point of the Bible? You could accurately place it into two parts, the Old Testament and the New Testament, with the understanding that all that the Jews of Jesus day would have had were the writings of Genesis through Malachi. However, if this is the only dividing point, then we must assume that the New Covenant begins with the first word of the first book of the New Testament. If that be the case, then the New Covenant begins with the announcement of John the Baptist’s birth and with the Virgin Mary receiving the news of the impending birth of Christ.
Something is not quite right with that assumption. In reality, this theory makes the dividing point of the Bible the blank page between Malachi and Matthew. When Paul tells the young pastor Timothy to rightly divide the word of truth, he surely means more than “figure out how to find that blank page Timothy”.
The division of the Word of God must hinge upon some great event. Something cataclysmic, which is foreshadowed in the Old Testament and expounded upon in the New Testament, must be the dividing point of everything that is preached. That one event is the death of Jesus Christ. The cross is the introduction of the New Covenant, thus it is the division point of all that happens in God’s Word. Everything prior to Calvary is pointing forward to the event, while everything afterwards is hearkening backwards.
Jesus called Himself, “the truth” (John 14:6). When you preach or teach of the truth, you are preaching of Jesus. His day of division came when He was smitten of God on the cross. His punishment was for the sin of the whole world, and He was torn asunder by the righteous anger of God. As Jesus was divided at Calvary, so the preacher should always divide the Word with the cross on the horizon.
When we read the Old Testament, we must read it with the cross in our hearts. No statement or verse should ever again be read as if the cross did not happen. Anytime that you read something that is Old Testament, thus Old Covenant, you should make a habit of asking yourself, “What did the cross do to change this?” To read the Old Testament any other way is to read it out of context and to make a mockery of Christ’s finished work. In essence, to read the Word without taking the cross into account is to say that the cross made no difference at all.
The way to make this sort of interpretation come about is consistent study of God’s Word. When we study we make ourselves knowledgeable of Christ’s finished work and we have no reason to be ashamed of ourselves. As Paul investigated the Old Testament, he saw Jesus, just as Jesus had done on the road to Emmaus, “beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself” (Luke 24:27). When Paul saw Jesus in these Old Testament scriptures, he made a determination, and it is one that we should all determine in our own hearts:
“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek” (Romans 1:16).
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