Abundant Grace Daily Devotional

Sit, Walk, Stand

2011-04-30T00:01:00.000-05:00

Ephesians 2:4-6

Many times in our Christian walk, we speak of resting in the Lord as if it is something that we should do after we are completely exhausted from the cares of this life. It is made to sound as if we finally sit down and take our ease in Christ only after we have worked sufficiently for Him in one capacity or the other. The order usually goes something like this: Stand up for the Lord in front of the world and take the blows; then walk softly before God and stay on the straight and narrow; and finally, someday, when it is all said and done, we will sit together with Him in heaven. Paul paints quite a different picture.

The order of events, according to the Apostle Paul, is designed by the Holy Spirit, for nothing happens in the Word by chance. Paul shows us what I call the “2-4-6” method of Christian experience. Watch it unfold:

Sit – “And hath raised us up together, and made us sit together in heavenly places in Christ Jesus” (2:6).

Walk – “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called” (4:1).

Stand – “Put on the whole armor of God, that ye may be able to stand against the wiles of the devil” (6:11).

We actually start out defeated and beaten somewhere on the road of life, and then Jesus “raised us up together” (2:6). This is a type of our salvation experience, where the Good Samaritan cares for us along life’s highway. The first thing that He does is sit us next to Jesus. The starting point for every believer is resting next to the Master. Only when we have learned to rest with Him in His finished work are we qualified to “walk worthy” (4:1).

The “walk” is now made easier because we are accustomed to being so close to Him in proximity. You need not fear that you are going to wander off of the “straight and narrow”. Even if you do go down into a valley of the shadow of death, your Shepherd will enter it with you, and He will not abandon you in the midst.

Once we have placed our daily walk in the Lord, we are ready to stand when the enemy begins his attack. Interestingly enough, there is no mention here of the believer fighting back. Some have preached sermons on spiritual warfare, calling for militant Christians to “attack the devil”. Paul tells the believer to “be strong in the Lord, and in the power of his might” (6:10), showing us that all of the battle belongs to the Lord and none of it belongs to us.

In Christ, He does the fighting and we get the victory. What a Savior! While we certainly wrestle (6:12), when it comes to the attack of the enemy, we simply stand there, while Christ takes care of us (6:13, 14). Consequently, the Holy Spirit is careful to let us know that we will stand in the “evil day”. Note that it is singular, for whatever bad comes our way, it is temporary. When God blesses the believer, it is always with “good days”, used in the plural, for they will last for all time (1 Peter 3:10).

The Faith of Christ

2011-04-29T00:01:00.000-05:00

Galatians 2:16-20

We know that a man is not justified by doing the works of the law, for we can never do them all perfectly. How is a man justified? Paul says, “By the faith of Jesus Christ” (Galatians 2:16), but surely that is a misprint for it says, “the faith of Jesus Christ”, and certainly it should say, “faith in Jesus Christ”. Actually, if we read on, we find that Paul makes a distinction:

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” (Galatians 2:16)

Paul makes a distinction between the faith of Jesus Christ and faith in Jesus Christ. In Greek, which is the language that the New Testament was written in, there is no phrase for “of”, but there is a phrase for “in”. When you look at this text in Greek, the assumptions must be made for the usage of the word “of”, but there is a distinct Greek word “eis”, meaning “in or into”. It is the same phrase that Jesus used when He told the woman with the issue of blood to “go into peace” (Mark 5:34). Because the text shows where to place the English word “in”, the translators had to assume that in the other places it should be another word.

We take the authority away from this verse when we begin changing the words to suit our modern vernacular. Paul states that we are justified by the faith “of” Jesus Christ and then furthers it by stating that we have placed our faith “in” Jesus Christ. What Jesus did in sacrificing His life on the cross and taking His own blood to the Father in heaven was faith of the highest form. He believed that His sacrifice would be sufficient and He also believed that His Father would be so pleased with this sacrifice that He would raise His Son from the dead, which He did. Christ’s faithfulness is what causes all of us to be justified.

That certainly cannot stand alone, for we need to meet His faith with our faith in His finished work. Paul makes it clear in this verse that our believing in Jesus Christ is what makes us justified “by the faith of Christ”. Christ can have a mountain of faith but if I do not meet Him with my faith, I leave without His justification.

Paul said it this way in Romans, “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). It is our faith that brought the justification but it was Jesus’ faithfulness to the cross and its atoning work that brings us peace with God. In other words, without the faithfulness of Jesus, our faith means nothing.

Further, we do not continue to remain righteous based upon the volume or quantity of our faith on a day to day basis. Paul says that the life which we now live in the flesh we “live by the faith of the Son of God” (Galatians 2:20). I live this life, not due to my own faithfulness but due to His faithfulness. It is His faith that never waivers, while mine may shift from time to time. Thank God that Jesus is faithful!

Blinded Minds

2011-04-28T00:01:00.000-05:00

2 Corinthians 4:3-6

Paul wished for the entire world to both see and have the gospel of Jesus Christ, as had been revealed to him. He calls himself an “able minister of the New Testament” (2 Corinthians 3:6), and then “seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully” (2 Corinthians 4:1, 2). His chief concern regarding this message of the New Covenant was that it not be handled in a wrong manner, but that it was open and honest before all.

He knew that the glorious gospel was and is life-changing. He also knew that the only way to stop the light of the gospel from penetrating into every area of darkness was if the enemy went to work blinding men from receiving it. “If our gospel be hid, it is hid to them that are lost” (2 Corinthians 4:3), Paul says, knowing that the good news is so good that it can never be hid from a saint, only from the unsaved.

Paul goes a step further with his description, stating that it is not only hid from the lost but that “the god of this world hath blinded the minds of them which believe not” (4:4). It is not their spiritual eyes that the enemy must blind, because they can’t really use them anyway, but it is their minds. A sinner can certainly use his or her mind to reason and theorize, so Paul identifies that Satan will attack this capability in the unbeliever to try and convince them against the good news of Jesus Christ.

Have you ever encountered someone who does not believe on Jesus and they give you a laundry list of reasons why they have no faith in God? They have intellectualized their unbelief and have left themselves no room for faith. In that instance, you are speaking to someone who has been blinded to the truth of the love of God and the sacrifice of Jesus Christ.

Paul’s answer to this problem was to continue to shine the light. “For we preach not ourselves, but Christ Jesus the Lord” (4:5), is Paul’s way of saying that there is no need to argue of your own intellect; simply preach Jesus Christ. When you meet someone who is an unbeliever and who wishes only to argue about whether or not God exists or how many days it took Him to create the earth, your only counter is to shower them with the love of God. In the face of all of their disputations, simply give them more of His love. The good news of Jesus can be boiled down to one simple fact: God loves you. If this principle is repeated and reinforced, it is the only truth that can penetrate the darkness of unbelief.

Even believers benefit by frequent and repeated exposure to this light. Paul said that this light gives “the knowledge of the glory of God in the face of Jesus Christ” (4:6). We literally learn more of the glory of God as we see the face of Jesus day to day. Actually, we are changed into His very image as we learn more of His glory through the good news of Christ’s finished work (2 Corinthians 3:18).

Be changed into who He is by the light of the gospel of Jesus Christ. Go in peace!

Babes in Christ

2011-04-27T00:01:00.000-05:00

1 Corinthians 3:1-4

Paul spent his ministry trying to elevate the believer into a knowledge of who they were in Christ. When he tells the Philippian church to, “Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God” (Philippians 2:5, 6), he was prompting them to think of themselves as Jesus thought of Himself. It is a seemingly endless task to try and bring believers to this place, due to the conflicting reports that the enemy is sending into their minds.

When Paul dealt with the Corinthian church, he was dealing with a people who were saved in the midst of the most hedonistic city in the world. Within this church, Paul had to deal with incest (5:1), legal disputes (6:1), prostitution (6:16) and drunkenness (11:21), and all of this from the believers! When he refers to them, he does not call them sinners or backsliders, but rather he says that they are “carnal”, “babes in Christ” (1 Corinthians 3:1).

The word “carnal” in Greek means “fleshly” or “governed by the human nature”. Every believer wishes to be governed by the “divine nature” which Peter spoke that we have (2 Peter 1:4), but oftentimes we find ourselves doing some of the same things that we did when we were unbelievers. Paul not only called this carnal but also said, “are ye not carnal, and walk as men?” (verse 3).

Paul felt that when a believer lives with strife and divisions (or any other sin), he is walking beneath their status as children of God. Rather than being “spiritual”, they are being carnal (verse 1). He repeats the thought in Ephesians when he says, “Walk not as other Gentiles walk, in the vanity of their mind” (Ephesians 4:17). For Paul to see believers living in the manner of sinners, it was not a warning that they were going to suddenly becomes sinners again, but that they were so spiritually immature that they could handle nothing more of the things of God than the milk.

He compares the carnal believer to a sinner, living after their human impulses; and to their development as babies, unable to swallow solid food. Many times in the church, we preachers must go back over the most elementary of foundations for believers because so many of them are unable to go much deeper into the word, due to a Christian life spent in carnality. They are not thinking like believers, thus they are not living like believers.

To experience spiritual growth, and live spiritual and not carnal, you must feed on the Lord Jesus Christ every day. This is more than just reading the Bible. Many people read their Bible and feed on the cold stone of the law, finding no hope in it. Feast on Christ and His finished work and let the living water and the daily bread feed your soul. Concentrate on what Christ did for you, taking your sin and giving you His righteousness. See yourself as forgiven and accepted, and as you begin to believe it, you will see it live out in your life.

You are not carnal, you are spiritual. Walk as mature saints not babes in Christ. Go in Him and grow in Him in Jesus’ lovely name.

Slander Against the Gospel of Grace

2011-04-26T00:01:00.000-05:00

Romans 3:8

The Apostle Paul preached such radical grace that he felt it necessary to defend the message on more than one occasion in the book of Romans. He starts by stating his case in Romans 1:16, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek”. People around him were trying to make Paul feel ashamed to minister a gospel that excluded works and placed the emphasis on faith alone.

Now watch as Paul mentions various arguments that he has heard against his message of pure grace:

“We be slanderously reported, and as some affirm that we say, ‘Let us do evil, that good may come?’” (Romans 3:8) Paul preached so much grace that people accused him of promoting evil lifestyles so that God’s grace could appear.

“What shall we say then? Shall we continue in sin, that grace may abound?” (Romans 6:1) Having just proclaimed that where sin abounds, grace does much more abound (Romans 5:20), Paul confronts the argument that he is preaching that we should go ahead and sin considering that God’s grace is greater.

“What then? Shall we sin, because we are not under law, but under grace? God forbid” (Romans 6:15) Paul preaches so much of God’s grace as being different from God’s law that he is often accused of being soft on sin due to his heavy grace preaching.

“What shall we say then? Is the law sin? God forbid.” (Romans 7:7) Having preached about the power of the law to incite sin, Paul is accused of preaching that the law is a bad thing. He refutes that with this argument, going on to state that the law is “holy, and the commandment holy, and just, and good” (Romans 7:12).

These arguments against Paul were obviously birthed by the fact that Paul preached a message of amazing grace. It could be said that if you have never posed at least one of the above questions regarding God’s grace, you have probably never heard the gospel of grace preached as the Apostle Paul preached it. When grace is preached with as much passion and intensity as Paul preached it, it sounds so great that your old “law-abiding” nature will fight against it.

One famous grace preacher once asked, “Why does no one accuse the modern preacher of preaching this kind of grace?” What a great question! Why are we not accused of preaching too much grace and goodness? If we are accused of it, we can rest assured that we are in good company as Paul has already faced these arguments.

As you bask in the glorious grace of God, silence the voices of slander against this wonderful message of God’s goodness. Some will try and bring you back beneath a law of works and performance, but rest in the knowledge that Jesus has paid for your righteousness through his finished work and that you have everything that He promised. That is radical grace, and it is yours!

Great Grace!

2011-04-25T00:01:00.000-05:00

Acts 4:33, 34
What a description is used by the Holy Spirit to describe the grace of God upon the early church, “great grace was upon them all” (Acts 4:33). The Greek word for “great” is ‘megas’, from which we derive the English word “mega”. It denotes a largeness of volume and size. It is first used in the New Testament in Matthew 2:10 to describe how the Magi felt when they saw the shining star leading them to the home of the young child Jesus, “they rejoiced with exceeding great joy”.

Think of the excitement that must have been in the heart of the wise men as they found the young Jesus and the “great joy” that they must have known. Now, take that same excitement and “greatness” and apply it to the grace of God that is found on the church. In that perspective we can catch a glimpse of how wonderful the church viewed God’s grace in relation to the religious experiences that they had been raised to seek after.

This great grace follows a description of the power that was found in the church as well. We know that great and mighty miracles followed the disciples and the apostles of the early church, with many people being healed and even raised from the dead. What was the purpose of this great power that they had? The text tells us that the great power “gave the apostles witness of the resurrection of the Lord Jesus” (verse 33). Every miracle that was performed was further proof that Jesus was alive! His resurrection was the single most disputed thing about Christianity, for the Pharisees had fought from the very beginning to convince the populace that Jesus’ body was merely stolen, not that He had miraculously risen from the dead. When God used His church to perform mighty miracles, credence was being placed upon the fact that Jesus was alive and not dead. If Christ were dead then His church would be dead also, but if He is alive, then His power would still be felt.

This power is still available for the church today, and it is evident at different places around the world and at different times. I am not insinuating that someone will have such healing power that they will walk down the street and people will be healed just by being in their shadow, as was the case with the Apostle Peter (Acts 5:15), but I do believe that the presentation of the gospel of Jesus Christ will bring “signs and wonders”. When the apostles preached the “word of his grace”, He “granted signs and wonders to be done by their hands” (Acts 14:3).

Great grace will bring another great bi-product: “Neither was there any among them that lacked” (Acts 4:34). God’s abundant grace provides for all of the needs of His children. Because the Lord is our Shepherd, we shall not want (Psalms 23:1). Resting in His finished work and partaking in His abundant grace brings a fullness of all that we need in Christ, and in Him, we never lack.

Don’t be ashamed to call the grace of God, “great”! His grace is greater even than many of us have been led to believe. Accept it as a free gift and then watch how wonderful His grace is as it works in every area of your life.

Save the Best for Last

2011-04-24T00:01:00.000-05:00

John 2:1-10

It has baffled many Bible scholars for years, why Jesus would perform as His first miracle, the changing of water into wine. It brought no healing to a broken body and no salvation to a lost soul. In fact, it didn’t even bring glory to Jesus at the time, as everyone at the marriage supper gave credit to the host for bringing the best wine out at the end, while not even acknowledging Jesus’ miracle (verse 10).

God first dealt with man with grace, demanding nothing of Abraham but faith, and that was counted to him for righteousness (Romans 4:3). Even when Abraham sinned in bringing Lot with him, or going in to Hagar to bear a child, or lied to Pharaoh about his wife, there is no evidence that God reprimanded or punished him. Grace and mercy was God’s original default position.

When Israel arrived in the wilderness between the Red Sea and the Promised Land, they informed God that they were well capable of doing whatever God demanded of them (Exodus 19:8), and in their self-righteousness God gave them the Ten Commandments and the rest of the Law. Of course no man can keep the Law, so humanity plunged into the wrath and judgment of God.

Then came Jesus, who lived perfection in every way, fulfilling all of the demands of the Law and who laid down His life as a sacrifice for the entire world. He took the full brunt of God’s wrath against sin and became sin for us so that we could become the righteousness of God in Christ (2 Corinthians 5:21).

When Jesus turned the water to wine as His first miracle He was doing it as a metaphor for the message that He was to proclaim. As the giver of the law, Moses becomes synonymous with that Law (John 1:17), while Jesus is the bringer of grace. Moses touched the water in Egypt and it turned to blood (Exodus 7:20) which produced death. Jesus touched the water in Cana and it turned to wine which produced joy and merriment. Jesus is showing us that the introduction of the Law brought death and condemnation, while the introduction of God’s amazing grace brings life and peace.

God truly saved His best way for last. Grace is God’s final method of dealing with mankind. When you accept Christ by faith you return to the original promise that God made to Abraham which was not dependent upon His obedience but only y upon his faith (Galatians 3:29). This is not an admonition to be disobedient, for God’s grace truly teaches us how to live and when we accept His grace we will see His righteousness come out of us (Titus 2:11, 12).

Christ has filled you with His goodness, just like the water pots in the story were filled with water. Jesus has transformed who you used to be so that you can bring Him glory now through who you are in Christ. Let Him touch your soul today and bring greatness out in the mighty name of Jesus.

The Goodness of God

2011-04-23T00:01:00.000-05:00

Luke 5:4-11

Children often pray, “God is great, God is good, let us thank Him for our food, Amen”. I love that prayer! It is so simple and elementary, and most adults abandon it in favor of longer, more detailed prayers, but in the simplicity of that children’s prayer is found such a wonderful truth about our God.

Somewhere along the way, as we grow older and mature, we cease to view God as “great” and “good”. We know that He is great, but life has thrown us enough curves that we begin to doubt whether or not He is always “greater” than our circumstances. We do not doubt that He is good but we have had enough bad things happen to us that it is hard to see that He is always “good” to us.

I believe that it is a trick of Satan to cause us to view God as less than good and great. While believing that God is a good God, we have a hard time seeing Him as doing well for us all of the time. Most of us limit God’s goodness to when we act good. If we do good things, then we believe that God will do good things for us in return. This concept of God’s goodness has God rewarding us for good behavior and punishing us for the bad. Paul said, “Blessed is the man to whom the Lord will not impute sin” (Romans 4:8). If this promise only applies if we are obedient, then what is the point? Of course He won’t impute sin if we don’t commit it. What kind of promise is that? It is only “blessed” when we realize that God’s goodness is independent of our ability to earn it!

Paul said, “The goodness of God leadeth thee to repentance?” (Romans 2:4). When God shows us blessings and goodness, we change our mind about who He is. Watch how the Lord deals with Peter in Luke 5, bringing Simon to his knees in repentance.

Despite Peter’s arguing that they had fished all night and caught nothing, he launches into the deep at the bequest of the Master. When he does this, he encloses a great multitude of fishes and the nets begin to break. This net-breaking blessing brings Peter to repentance, “When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.” (Luke 5:8) It was not necessary to tell Peter what a sinner that he was or to quote from the Ten Commandments, in order to produce repentance from Peter, but rather Jesus gave him an undeserved blessing.

The goodness of God does not come upon us by obedience. If we received only upon obedience, we would not be receiving of God’s grace, but rather we would be receiving of God’s debt. He would owe us goodness as payment for our living correctly. Paul said, “Now to him that worketh is the reward not reckoned of grace, but of debt” (Romans 4:4).

Finally, God is great because He is first good! When He shows forth His goodness to us, we change our minds about who He is and what He is. When we accept the goodness of God we cannot help but call Him great. Our children know Him as great because they first accept Him as good. See your Father as good to you and you will know your Father is great.

It is the Sinner Who Repents

2011-04-22T00:01:00.001-05:00

Mark 2:17

Jesus came to call sinners to repentance (Mark 2:17). The Greek word for “repent” means “a change of mind” and that definition is universal throughout the New Testament. When the Word speaks of repentance it is talking about man changing the way he thinks or the way that he views a situation.

We often interpret “repentance” as an emotional experience. We think that someone has truly repented if they cry or feel bad, and we often accept their repentance if we see those emotional outbursts; and we reject it if they don’t “show repentance”.

As we have seen, the New Testament version of repentance is to change how you think. If you are a sinner then you are being called to accept Jesus Christ as your savior. You need to change your mind, which thinks that you are able to save yourself. Your mind is convinced that you are fine and that you do not need a Savior. If you are a sinner, your thinking about eternity and salvation is all wrong and you need to change your mind. In other words, you need to repent.

Saints should often repent as well, but not in the manner in which it is often preached and taught. Christians have no need of an emotional breakdown when they fail, characterized by lamenting and fasting, begging God for forgiveness. We are the righteousness of God in Christ, and when we fail, we do not cease to be the righteousness of God. However, many of us feel that we are failures and that we owe God something. Repent of this! Change your mind and realize that you are just as saved after you fail as you were before it. Change your mind about the fact that you are a son and not a slave and when your mind lines up with whom you are in Christ; your lifestyle is soon to follow.

Jesus stated that He came, “not to call the righteous, but sinners to repentance” (Mark 2:17). If Jesus specifically mentions that He is not calling the righteous to repent, why are we always calling on the righteous to repent? His call was to sinners, and He said it because the religious world was frustrated with His constant fellowshipping with the lost. Jesus did not become like the sinner in order to win the sinner, but He did present a different view of God to the sinner so that they would change their mind about who God was and how He thought of them.

Many sinners think that God is angry with them and that He is about to send them to hell at any moment. By conversing with and eating with sinners, Jesus was changing the perception that the sinner had of who God was. Jesus made God personable and loving, and sinners felt themselves opening up to the Son of God. The call of repentance came next, with sinners responding in droves because Jesus had convinced them that they were wrong about how the Father felt about them.

Consequently, this verse also shows us that Jesus is not against people going to the doctor if they are sick. Some say that visiting a physician is a lack of faith. If that were the case then Jesus would not have said that those who need a physician are the sick. While He is not advocating sickness or disease, He is using it as an example as to who needs His salvation power.

Jesus Fulfilled the Law

2011-04-21T00:01:00.000-05:00

Matthew 5:17

Early in His famous Sermon on the Mount, Jesus proclaims His purpose in coming to earth, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill” (Matthew 5:17). Christ makes it clear that He did not come to rip the Old Testament up; neither the writings of Moses nor any other prophet. Rather, Jesus came to fulfill that which the Law and the Prophets had left undone.

Paul asked if our faith has replaced the Law, and then concludes, “God forbid: yea, we establish the law” (Romans 3:31), showing us that our faith in Jesus Christ and His finished work brings the Law to completion in our lives. Since Jesus lived all of the demands of the Law and then died as a spotless sacrifice, you and I fulfill every demand of the Law, not by right-living, but by faith in the sacrificial work of Jesus Christ.

Paul said it like this, “Therefore by the deeds of the law there shall no flesh be justified in his sight” (Romans 3:20). This means that by works, no one can be declared clean in the eyes of God. He went on to say, “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference” (Romans 3:21, 22). Now we have “righteousness without the law”, meaning that we are declared righteous without keeping the law. The only reason that this is possible is because Jesus completely fulfilled the demands of the Law on our behalf!

Notice that verse 21 states, “being witnessed by the law and the prophets”. The law and the prophets witnessed true righteousness in the flesh when Moses and Elijah showed up at the Mount Transfiguration. Moses is a type of the Law, while Elijah is representative of the Prophets. Both of these witnessed the Righteousness of God in the form of Jesus and both of these will minister the message of grace during the tribulation period (Revelation 11:4).

There was nothing wrong with the original Law of God. Paul stated, “Wherefore the law is holy, and the commandment holy, and just, and good” (Romans 7:12). The problem with the Law was that it demanded perfection but then provided no help in producing perfection. In fact, God did not give the Law to show man how to live, contrary to what is often preached. Paul said that “the law entered, that the offence might abound” (Romans 5:20). Law was given to show man his imperfection in light of God’s perfect standard. This was to stop the mouth and declare the whole world “guilty before God” (Romans 3:19).

By never breaking the Law, Jesus was a sinless man. He fulfilled every demand of the Law to perfection and then took all of our law-breaking into His own body. He died as the punishment for all of our sins, thus giving us His perfect life. The Great Exchange of Calvary was that He became our sin so that we might become the righteousness of God through Jesus Christ (2 Corinthians 5:21). He has fulfilled it, thus, so have you!

He Is Knocking

2011-04-20T00:01:00.000-05:00

Revelation 3:20

Following the messages to the seven churches of Asia, which are types of the seven church ages since Pentecost, Christ changes from addressing the churches directly to “any man” in verse 20. Until this point He has ministered directly to the church but now shows us that the last great push before the rapture of the church will be answered by individuals, if not the entire church.

For what cause is Christ standing outside of the heart’s door in this verse? What has caused the church to push the Master to the front porch of our lives instead of allowing Him to dwell freely in the living space of our heart? This final invitation is directed to the individuals within the church at Laodicea, and I believe that we are seeing this fulfillment even now.

In this final hour there is a mixture of covenants in the modern pulpit. The cold tablets of the Law are being preached with force in most sermons, teaching people to work for their righteousness and sanctification. If that was the only message being preached then perhaps some would grow so miserable beneath works that they would long for Christ. Unfortunately, there is just as much preaching on the grace of God along with the ministry of the Law. I say that it is unfortunate because this mixture says that all are saved by grace but then maintain their salvation by individual works of righteousness. This is often referred to as “balance” in many churches, but Christ calls it “mixture”.

He tells Laodicea that because they are “neither cold nor hot, I will spew thee out of my mouth” (Revelation 3:16). Faced with a message of the heat of God’s grace and the coldness of God’s law, the end result will be a lukewarm Christian message. It will be attractive to the sinner because of the grace of God offered freely, but it will quickly become a bondage to the one who is born again.

This combination forces the beautiful presence of Jesus to the front porch of the church, where He then knocks on the door of the church, seeking permission to come back inside. His invitation is extended to “any man”, denoting that in these last days there will be individuals within the modern church system of Laodicea who will answer the call of Jesus Christ and will open up to His wonderful New Covenant.

I see people opening up to the message of pure grace every single day. Individuals who have grown weary beneath the message of works and progressive sanctification are finding rest in the finished work of Jesus Christ. They are opening up to the simplicity of Jesus Christ and Him crucified and they are experiencing the wonder of supping with Him and He with them. This mutual relationship, in which they speak freely to Jesus and He ministers freely to them, has rejuvenated their Christian walk, and there are more and more rising up every day who say as Paul said, “I am not ashamed of the gospel (good news) of Jesus Christ!” (Romans 1:16).

If you have mixed grace with law and are floundering beneath a sea of dead works, listen carefully for the knock of Jesus. He awaits perfect fellowship with you once again. Won’t you open the door today?

What If the Christian Fails to Confess

2011-04-19T00:01:00.000-05:00

1 John 1:9

This verse marks the only time in the New Testament that we are told to confess our sins in order to receive forgiveness. Paul wrote 14 books of the New Testament, and was given the Covenant of God’s grace in face-to-face meetings with the Lord Jesus, and he never once mentions confession by the saint. Paul’s lone usage of “confess” as it regards salvation is found in Romans 10:9, “If thou shalt confess with thy mouth the Lord Jesus, and believe in thy heart that God has raised him from the dead, thou shalt be saved”. This confession is obviously for salvation and not the repeated confessing of sins that we commit.

John’s usage is not as a foundational principle for how believers deal with sin. If it were, then we would be judged responsible for all of our sins, every moment of every day. This would take the judgment for sins off of Jesus, and place it onto the believer. The load of this is more than any of us can bear.

Do you suppose that you can remember all of your faults? If you can, then you must literally remember ALL of them. Not one can be left out. Not only would you have to confess the sins that you committed, you would also have to seek forgiveness for the ones that you committed but do not know about. You would also be responsible for the sins of omission; the things you should have done but did not do. This is overwhelming!

Within context of chapter one, 1 John 1:9 is actually written to the sinner. In verse 3, John said that he was relating these things so “that ye also may have fellowship with us”. Then in verse 8, he tells the same unbelievers that if they deny that they have sin then they are operating under a self-deception and that they need to confess their sins and find forgiveness in Christ. When he wants to address how the believer deals with sin he introduces the phrase “my little children” (1 John 2:1), a term he never uses with the lost in chapter one.

Notice what John says to the believer: “My little children, these things write I unto to you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:1, 2). Here, John does not mention confessing the sins; only remember than Jesus is your attorney in the high court of heaven. He is the “propitiation” or “satisfaction” for all of our sins. God cannot be angry with sin, for He has been satisfied by the sin offering.

By informing us that all of our sins are forgiven, John is equipping us to “sin not”. Only he who knows that he is forgiven can have the peace and joy to live free from this world of sin. Sin comes natural to us, because we did it our whole lives. Even though we are free from the old nature that we had, we still know how to sin by habit, like tying our shoes without thinking about it. The knowledge that we are completely washed and forgiven is the very thing that Satan wishes to deny us. Grasp hold of that knowledge and watch sin vanish from your life.

If Paul intended for the believer to confess their sins in order to have them forgiven, wouldn’t it have been a good idea to remind us of this at least once in 14 books? He deals with Christians getting drunk on communion wine, committing incest, suing one another and sleeping with harlots (all in 1 Corinthians alone!) and yet he tells none of these to “confess your sins”. He simply reminds them of who they are in Christ and tells them to wake up to this fact.

John is telling us of a passionate relationship that ensues when we confess our failures to Jesus. I forgive my son for whatever wrong that he might commit, even if he never asks me to. I do this because he is mine, and I love him unconditionally. However, I love for him to say I am sorry because it gives me an opportunity to shower him with love. My forgiveness is not dependent on his confession, but the hug that comes to him is so much sweeter because of it.

When you fail and you know it, confess it to the Father. Don’t do it because you think He will send you to hell without it, but rather because you know that on the other side of that confession He sheds His love on you, and that is a wonderful feeling.

The Final Word

2011-04-18T00:01:00.000-05:00

2 Peter 3:18

Much can be learned from the death bed of men and women. In those final words, we get a brief insight into what is most important to them in this life, before they pass into the next. Joan of Arc, before burning at the stake said, “Hold the cross high, so I may see it through the flames!” Edgar Allan Poe said, “Lord, help my poor soul”, and the so-called prophet Nostradamus went down with this prophecy, “Tomorrow, I shall no longer be here”.

We have all heard of the last sayings of Christ on the cross, but we know nothing of the last words of the great apostles of the early church. What might Paul or Peter or John have said in their final moments? This side of heaven, we may never know, but we do know the last thing that they wrote down as inspired by the Holy Spirit.

Peter says, “But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever. Amen.” (2 Peter 3:18) Peter’s final words are an encouragement to the reader to continue in the grace of Jesus Christ. “Grace” is on his mind at the end.

Paul’s final writing comes from a prison cell in Rome, where he writes to his young friend Timothy, “The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.” (2 Timothy 4:22) Paul, just like Peter, brings us back to the Lord Jesus Christ and again prays grace on the reader. “Grace” is on his mind at the end.

John receives the Revelation of Jesus Christ and views many things that he is not even able to write down. After having seen these things, he begs Jesus to come quickly (Revelation 22:20). One would think that this would be a great place to close his final book, by begging for the return of Jesus, but John has one more thing to say, “The grace of our Lord Jesus Christ be with you all. Amen.” (Revelation 22:21) Again, just like Peter and Paul before him, John brings us back to the Lord Jesus Christ and His wonderful gift of grace. “Grace” is on his mind at the end.

I ended each of the previous three paragraphs with the same sentence, "’Grace’ is on his mind at the end”. I did this to show you that of all that each of these great apostles could have said, it was another mention of God’s wonderful grace that came from their pen. We could spend hours showing what each man’s definition of grace was but without that kind of time, let’s just say that “grace” was the topic of their hearts, all of the time.

If dying words reveal the character of the individual, then we have an insight into what moved the pillars of the early church. It was not works righteousness or shows of emotion that turned their hearts, but it was the message of undeserved grace and favor. May it be our dying word as well.

The Chosen Generation

2011-04-17T00:01:00.000-05:00

1 Peter 2:9, 10

Please don’t skip today’s devotion if you think that title denotes that this is aimed at youth! If you are a young person, read on; it will help you. If you are not young in years, just praise God that you are wise in spirit and read on also! “The Chosen Generation” is not a new title for the latest, trendiest youth group in America, but rather the title for the church of Jesus Christ, as given by the Apostle Peter.

The word ‘chosen’ is the Greek word ‘elektos’ from which we derive the English word, “election”. It is used by Peter to show that the church of Jesus Christ is no accident, but rather we were a pre-determined act of God from the foundation of the world. Even before Adam sinned, God saw the necessity of the cross.

Along with being chosen, we are also a ‘generation’ or a “race, or nation”. This Greek word is first used in the New Testament when Jesus shares the parable of the kingdom as a “net, that was cast into the sea, and gathered of every kind” (Matthew 13:47). The word ‘kind’ is the same as ‘generation’, so we see that we come from all over the world with different races, cultures and creeds, but we are all “chosen” through Christ’s blood.

Prior to the Old Covenant, the head of each family was considered the family priest (Genesis 8:20). When God gave the Old Covenant at Mt. Sinai, He promised that if Israel would obey Him perfectly, they would be a “kingdom of priests” (Exodus 19:6). They disobeyed severely, so the Lord took that priesthood and confined it to one family within Israel; the Aaronic priesthood in the tribe of Levi (Exodus 28:1). Now, with the giving of the New Covenant, all believers are referred to as “a royal priesthood” (1 Peter 2:9), and this priesthood is by birthright. As Aaron’s priesthood passed through bloodline to his sons, so does Christian priesthood pass upon us through the shed blood of Jesus Christ.

We are also a “holy nation” which has nothing to do with nationality or race. This nation is not recognized at the United Nations, and it has no flag or borders. The nation that we belong to is not of this world, though we belong to nations that are. It is called “holy”, not by works which we do but by the perfect work which He has done.

Don’t be offended by Peter’s usage of “peculiar people” in verse 9. It has nothing to do with ‘weird’, though I have met a few of those too! The Greek phrase that Peter uses is also used by the Apostle Paul when he says, “Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory” (Ephesians 1:14). The phrase “purchased possession” is the same as “peculiar” in Peter. The Apostle is telling us that we are not only chosen and priests and holy, but we have been purchased by God.

The purchase power of God is wrapped up in the blood of Jesus. Paul said, “And having made peace through the blood of his cross, by him to reconcile all things unto himself” (Colossians 1:20). His blood is what purchased all of humanity. We are purchased, and thus, we are His “possession”. It should make it a bit easier to face the world today knowing that you are chosen as His very child. Walk like it!

Live For Today

2011-04-16T00:01:00.000-05:00

James 4:13-15

The blood of Jesus Christ has freed us from two terrible vices: yesterday and tomorrow. Our yesterdays can hold us in guilt and regret. The guilt is over sins that we committed and mistakes that we made and the regret is for things that we could have and should have done, but we did not for one reason or the other. Our yesterdays loom large because they always scream, “What might have been!” Christ’s death removed all condemnation over yesterday, setting us free from this prison of guilt and regret (Romans 8:1).

The other terrible vice is tomorrow. Tomorrow has yet to come, so it holds limitless possibilities and potential for great error. Because the enemy always emphasizes our weaknesses, our tomorrow’s can paralyze us with fear and torment, scaring us away from taking chances today, for fear that we will ruin that tomorrow. Christ’s blood at Calvary was to assure us eternal life and the ever-cleansing power of forgiveness of sins. In Jesus there is no fear of tomorrow, for it is in His hands.

James warned, “Ye know not what shall be on the morrow. For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away” (James 4:14). This warning is to people who put off for tomorrow what they should take care of today, namely their eternal soul. So many people in this world are putting off thinking about eternity because they feel that they have all of the time in the world. We know that people die tragically every day, but we never actually think that it will be us. We all think that we will die old in our beds, with plenty of time to ponder our eternal destination. While some get this opportunity, all do not, and James reminds us that it will all be over very soon.

Living in the moment is allowing Jesus to take the reins of life and captain your vessel. Your past is checkered and spotted, but none of that matters in Christ, for He has removed the sin. Your future is uncertain in human terms but is all secure in the skillful hands of the Father. Rest where you are, for that is where He is!

I spent a portion of my life always wondering if there was something else. I dreamed of living somewhere else and doing something different. I was very insecure about who I was and always thinking that I could be better if I were someone else. Every passing moment of everyday is another chance to change everything, so I began to live by that thought. If I am unhappy with something, I cannot live in regret as to how I got there, and I can’t fear what tomorrow might hold, but I can do something today.

If you are unhappy with yourself; fix it. If you want more knowledge; get it. The possibilities are endless for you, because you are a child of the King. He has great things for you and He wants you to reign in this life through the finished work of His Son Jesus Christ. Stop living in the past and stop putting everything off until tomorrow. Start now and you are one day closer to being where you want to go.

His Goodness Will Hunt You Down

2011-04-15T00:01:00.000-05:00

Psalms 23:6

The Psalmist is so confident that his Shepherd is good that he opens the final verse of the 23rd Psalm with “Surely goodness…” There is no doubt that goodness and mercy will come his way. When the sheep have the past experience of watching their shepherd protect them and bless them, they are confident that He will always do so.

It is important to note the word that the English uses in this verse, and how different that it is from the original Hebrew. David says that goodness and mercy “shall follow me all the days of my life”, but the word ‘follow’ is a bit misleading. The Hebrew word for ‘follow’ is ‘radaph’ which means, “To pursue, to run after, to chase” or literally, “to hunt you down”. It is first found in Genesis 14, when Abram finds that his nephew Lot has been kidnapped. Abram assembles his own army of 318 men and “pursued them unto Dan” (Genesis 14:14). The word ‘pursued’ is ‘radaph’.

Just as Abram hunted the kidnappers down and brought them to justice, the Holy Spirit is saying through the Psalmist that we can be assured that God’s goodness and mercy will hunt us down as well. This entire Psalm has been about the accompaniment of our Good Shepherd. If He leads, we follow. If we leave the path, He restores us. If we are hurt, He heals us. It even shows Him go with us into areas that He did not lead us. The finality is that as we follow the footprints of the Shepherd, His goodness and mercy follow close after us.

We do not have to look for the goodness and the mercy, for it will look for us. Many believers have become sidetracked and discouraged because they are always looking for goodness and blessings. They have actually turned Christianity into one big blessing, rather than the relationship that it is. Follow after blessings and you will always be on the chasing end. Follow after Jesus and the blessings will chase the Jesus that lives in you!

David found that dwelling in the house of the LORD for ever was the most blessed thing. He commented that he would rather be a “doorkeeper in the house of my God, than to dwell in the tents of wickedness” (Psalms 84:10). It was for this cause that he wanted to build the temple, but God deferred that honor to his son Solomon. David was a New Covenant thinker living in an Old Covenant world. You and I are the temple of the Holy Spirit (I Corinthians 6:19), so we dwell in His house forever. This promise in Psalms 23:6 is ours everyday because of the finished work of Jesus Christ.

Follow your shepherd today and fully expect that He is going to do the same to you with good things in your life and mercy in your spirit.

Provision for the Sheep

2011-04-14T00:01:00.001-05:00

Psalms 23:5

Occasionally, the Bible shows us a side of God that is quite motherly. Jesus came from God’s bosom; a term we don’t often equate with fathers (John 1:18), and Jesus was referred to as “Lamb of God” (John 1:29), another ‘soft’ example. No matter how old we get, our mothers keep right on being ‘motherly’, and this verse in the Shepherd’s Psalm speaks volumes toward that fact.

Moms are always making sure that the kids have plenty to eat. My mother did it to me (and still does) and I watch as my wife does the same thing with our two kids. She not only will not allow them to skip a meal, she wants to make sure that they eat plenty at that meal, and every mother sends enough money with their child when they go out with someone else, “in case you get hungry”.

God prepares a table for the sheep, “in the presence of mine enemies” (Psalms 23:5). Only a parent’s love is more concerned with whether or not you eat than with the fact that your enemies are watching. God seems content with us just eating, as if He is assuring the believer, “You eat; I’ll take care of the enemies”.

Part of His provision for us in the presence of a world full of turmoil is His healing power. When the shepherd would settle the sheep down for the evening in a safe place, he would go around the flock and check each sheep for injuries. As he inspected each individual sheep, he could give special care to their needs, careful to apply the salve to whatever might need it. He also carried a horn of oil with him to anoint the sheep if necessary.

The anointing of the sheep has little to do with God smearing His Spirit on you for service or a sermon. There is certainly anointing attached to the doing of God’s work, but in this scripture it spoke of the shepherd applying oil to the face and head of the sheep in order to keep the flies off of them. The ‘fly’ in the Bible is most commonly a type of demonic spirits. The Greek rendering for Beelzebub is “lord of the flies”, and it was this pseudo-deity that Jesus was accused of being linked with (Matthew 12:24). When the Good Shepherd anoints us with His Spirit, it is to keep the demonic powers of lying and accusation from annoying us. Appeal to His Holy Spirit for relief from these pests.

Finally, the provision speaks of abundant grace and favor with the phrase, “my cup runneth over”. This is not a “just enough” blessing; this is a “too much” blessing! When the Shepherd provides for His own, He does so with as much as they will take. Paul said that we can receive the abundance of grace and of the gift of righteousness. If we do, we shall “reign in life by one, Jesus Christ” (Romans 5:17). Don’t receive “enough”, receive the cup running over.

Prepare for His provision today. He will feed you even as your enemies watch it happen. He will smear His comforting Holy Spirit on you, even as all of hell comes against you. He will pour out His goodness and favor until it spills over and affects those around you. He is your Good Shepherd; let Him be truly good today.

Peace in the Valley

2011-04-13T00:01:00.000-05:00

Psalms 23:4

There is a change of direction in the 4th verse of the great Shepherd’s Psalm. Notice that in verse 2, “he maketh me…” and “he leadeth me…” Then in verse 3, “He leadeth me…” occurs again. In each instance, the Shepherd is leading and providing for the direction of His sheep. The Psalmist then says, “Yea, though I walk through the valley of the shadow of death…” (Psalms 23:4). In this verse there is no mention of the sheep being led, only that they walk through of their own free will. This is a type of all of us wandering off of the beaten path of righteousness (verse 3) and into the dark valleys of life.

There are three important things to note about this journey into the valley. First, we should remember that it is only a valley, and valleys do not go on forever. They are simply depressions between mountains, so there are brighter days to come. This valley also has a name, “the valley of the shadow of death”. It is not “Death Valley”, it is only death’s shadow that we will see while here. Only a small child or an animal would fear a shadow on a wall, thinking that it might be a dark individual chasing them, but a mature adult would not harbor such fear. We know that in order for there to be shadows, there must be light shining on the other side of an object. Based on the fact that Malachi calls Jesus the “Sun of Righteousness”, who do you suppose that light might be?

Second, David says, “I will fear no evil: for thou art with me”. David has no fear because he knows that shadows cannot hurt him. No matter what evil lurks in the valley, causing the shadows, David has confidence in the Shepherd, realizing that Jesus’ very presence will calm the storms of doubt and fear. You have not been given a spirit of fear (2 Timothy 1:7), so do not accept it! As the old song says, ‘There is nothing to fear when Jesus is near; I’m living in sunlight now’.

Finally, “thy rod and thy staff they comfort me”. The rod is used by the shepherd to attack the predators that lurk near the flock. The Hebrew word for ‘rod’ as used here is typically translated ‘scepter’ or even ‘tribe’. It denotes more than a mere stick of wood; it is symbolic of the authority of God and His covenant keeping ways. He protects the sheep with the rod of His Covenant, bound to care for us by the finished work of His Son Jesus Christ.

The staff has a crook at the end of it, used for pulling wayward sheep out of ditches and trenches. When we slip off of the path, the Shepherd will put the staff under our shoulders and pull us close to Him. The staff is also a symbol of the healing and restorative power of God. Elisha placed his staff on a dead child and the life came back to him (2 Kings 4:29-37). The staff of our Good Shepherd will bring life back to weary legs.

Even though the Shepherd does not lead us into the valley of the shadow of death, He will not merely wait on the other side for us to emerge either. If we go in, He will go in, though it may not be in His perfect plan for us. Remember, no matter what you are going through, He will go through it with you, even if the trouble is of our own making. Do not blame yourself; for there are valleys between mountains and while He may not lead you into it, He will always lead you out.

The Paths of Righteousness

2011-04-12T00:01:00.000-05:00

Psalms 23:3

Our Shepherd is in the business of soul restoration. The only time that the Hebrew word ‘shuwb’ is translated as ‘restoreth’ in the Bible is here in verse 3; and it means “to return, to bring back and to refresh”. The ‘soul’ is what the Shepherd is refreshing, and this word is the same Hebrew word that is used at creation to describe the different “living creatures”. This word is all-encompassing, dealing with the life, the emotions and the passions of man.

The Psalmist is showing us that our Shepherd not only provides for our wants (verse 1) and our needs (verse 2), but that He also refreshes our body and our mind. The physical and emotional needs of His sheep are just as important to Him as the spiritual needs.

Sometimes we view God as caring only for things that affect our spirit man. We tend to see Him as concentrating entirely on our level of faith or whether or not goodness is coming from us, and this takes the personality out of God’s relationship with His creation. We are fearfully and wonderfully made (Psalm 139:14), and that does not exclude the physical and the emotional.

The colon that comes after the phrase “He restoreth my soul:” tells us that whatever comes next is precisely HOW He restores us. “He leadeth me in the paths of righteousness for his name’s sake” (Psalms 23:3).

In the Middle east, when a shepherd wants to take his flock to high ground it is often for safety and for green grass. The sheep are not built for traveling great distances, with their short legs and broad bodies. Trying to lead them up a steep incline is nearly impossible without being forced to carry most of them. To ease the journey up a mountain, the shepherds will lead the sheep, single-file along a pathway that wraps around the mountain. Though it takes a bit longer to get to the top, the progressive sloping and the smooth, worn dirt of the path make it easy for the sheep to arrive at the destination. The shepherds commonly refer to these paths as “the paths of righteousness”.

Jesus, our Great Shepherd, will lead us up these paths for the sake of His name. As we journey along life’s way, His righteousness will show forth through our lifestyles and our actions. While we are the ones arriving at the glorious destination, with our minds and bodies refreshed, He is getting the glory. Jesus preached as much in His Sermon on the Mount, “Let your light so shine before men, that they may see your good woks and glorify your Father which is in heaven” (Matthew 5:16).

Don’t be discouraged or alarmed if you cover some of the same spiritual material on your journey to rest and green grass. We are going up and around the mountain, meaning that sometimes the view will be the same as it was a few months ago. Grace works slowly, but it works sure! Just keep following the path of His righteousness for He certainly knows where He is going.

You cannot lead your way to righteousness. Our efforts will always fall short of the mountain’s peak, but if we will allow Him to do the leading, our following will be simple and our soul will be restored.

Green Pastures and Still Waters

2011-04-11T00:01:00.000-05:00

Psalms 23:2

Our Good Shepherd promises to provide for all of our needs in placing the sheep at rest in green pastures and leading us beside still waters. God has always desired to place His people in a place of rest, both now and forever. Look at His promise through the Prophet Ezekiel:

“I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel. I will feed my flock, and I will cause them to lie down, saith the Lord GOD. I will seek that which was lost, and bring again that which was driven away.” (Ezekiel 34:14-16)

“He maketh me to lie down in green pastures” shows that the sheep have been convinced that it is safe to lie down. Without a faithful shepherd, the sheep can never relax enough to lie down; for fear that the predator will take them. Jesus promises to give His life for the sheep if need be, so there is comfort in relaxing.

The Hebrew phrase here denotes ‘pastures of tender grass’, showing not only safety and security but ease of consumption. Our Lord loves to feed us, but He also loves to DO IT ALL! All we must do is take of the manna and eat it; there need be no effort on our part. See Jesus in the scriptures and do not grind His glory out of them. Some wrangle with passages until they have removed the loveliness of Jesus. Feast on His Word and it will fill your soul.

Another Hebrew phrase ‘waters of quietness’ is translated into English, “still waters”. Our Lord leads us to waters which we can easily drink from, without fear of being carried away on troubled waves. The ‘still waters’ are a type of the Holy Spirit, who Jesus calls the “Comforter”. He washes us over with gentle waves of love and forgiveness. Just as Jesus washed the dirt from the disciples’ feet, the Spirit in us speaks words of comfort into us to help our spirit to relax. The still water is an essential part of our dietary requirements, for as water is the life source to all living things, the Spirit is that life source to the believer.

Note the leadership of the shepherd in this verse. It is His job to find a place of rest for me and it is also His job to find fresh water. He has accomplished both in His Son at the cross. Christ hung His head and died so that I could find a place of rest with Him there. He gave His body and His blood so that I would always have to eat and drink. Our rest is in His rest and our food is in His body.

Look around today, and you will see your green pastures. They may come in segments; moments for you to revel in being His child. Listen for the gentle sounds of His still waters. They will refresh your soul. He placed them there just for you.

The Lord is My Shepherd

2011-04-10T00:01:00.000-05:00

Psalms 23:1

When I was a kid I would often pretend to be a preacher. My father was a pastor so, as most boys do, I emulated his movements and his style. I used a clothes hamper for my pulpit and I opened my Bible and read a passage before shouting and yelling at a room full of imaginary people. I can’t tell you what all I preached or from what passages I read, but I do remember attempting to preach the 23rd Psalm once, and it has always stuck with me.

In my young mind I could not fathom why the writer of Psalms 23 would not want the Lord to be his shepherd. I was reading it as, “The Lord is my shepherd and I shall not want him”. I was making a simple mistake, assuming that the “shall not want” applied to the previous statement instead of coming as a result of it. Because the Lord is our shepherd, we never have a reason to want. What is so simple now caused me such confusion then. I am not sure why I remember that, but I do and I think I know now why I ever felt that way at all.

When you are a kid you never want for anything. That doesn’t mean that you never want anything, it just means that you never find yourself without the necessities of life. That is not universal of course, as there are children all over the world who want for the basic needs of life, but for the most part a kid need never think of how the rent is going to be paid or whether or not there will be dinner on the table at night.

If you never face the wolves you may not understand how important the shepherd is. When you have been provided for and taken care of, it is a little difficult to appreciate the power of that protection and provision. As we grow up we are forced to do for ourselves what our parents or guardians always did for us before. Having faced a few wolves, fallen off of a few paths and been stabbed by many thorns we find such rest and comfort in a good shepherd.

Jesus called Himself, “the good shepherd: the good shepherd giveth his life for the sheep” (John 10:11). He is so good because He gladly gave His life for all of us. The prayer of little children, “God is good, God is great” is an awesome testimony to who God is. God is good and He is great, and He shows us just how good and great when He shows us His finished work at Calvary.

David is the author of the 23rd Psalm and he knew a thing or two about being a good shepherd. He defended his father’s flock on the hillsides of Bethlehem, once killing a lion and another time stopping a bear that was trying to harm the sheep (1 Samuel 17:34-36). Actually, David said that both of these predators actually grabbed a sheep and David went and hunted the beast down, pulled the sheep from its mouth and then killed it. David was a good shepherd, but Jesus is even better. He will never even allow the lion and the bear to get to you!

Sheep need a shepherd because they are basically defenseless and totally dependent. Thank God that we have a shepherd who watches over our every move, always quick to defend us and who provides us with all things, so that we “shall not want”.

The Preventing God

2011-04-09T00:01:00.000-05:00

Psalms 21:3

This verse takes on a new meaning when we can clear the hurdle that the word “prevent” causes. We see “prevent” in a negative light, not a positive one, which causes us to see God as keeping us from the “blessings of goodness”.

In Hebrew, the phrase is “qadam” and it means “to come before, to anticipate”. In other words, it is something good if God is “preventing” because it means that God knows what is coming before it gets here and if He is preventing with the blessings of goodness then He is bringing us good things before we even know that we need them!

It is now, and always has been, God’s heart to function in this ‘preventing’ manner. Like the Father, standing at the end of the lane, watching for the return of the Prodigal, antsy to kill the fatted calf, God is waiting to do great things in our life.

“And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear” (Isaiah 65:24).

This promise is a promise of victory before we even face the battle. When we rest in this sort of promise we have joy unspeakable and peace that passes all understanding. These emotions will spring not from our circumstances but from our knowledge of the Lord’s preventing love and goodness.

Notice that David not only mentions that God prevents with the blessings of goodness but that He also puts a crown of pure gold upon his head. The crown is a symbol of royalty and victory. So confident is David that God is going to make good things happen to him that he believes for the victor’s crown before the battle is waged.

David had this attitude when he faced the giant Goliath. He never claimed that he was going to kill Goliath with his superior sling-shot skills, but rather that the LORD was going to deliver the giant into David’s hand to prove that “the LORD saveth not with sword and spear:” (1 Samuel 17:47). David was bragging of the victory before it ever came because he knew that he served a covenant God.

Lay hold of this promise today that the Lord is going to “prevent” with blessings of goodness. Place your trust and confidence in His ability to provide the victory in the face of defeat and then prepare yourself for the miracle of God’s prevention.

Jesus Had to Rise

2011-04-08T00:01:00.000-05:00

Psalms 16:10

This prayer of David is a Messianic prophecy, meaning that it is speaking of the Messiah, who we know to be Jesus. This prayer is being offered by David, but it is a double reference to how Jesus would be dealt with by His Father. From this verse we gather that Jesus descended into the heart of the earth sometime between His death on the cross and His resurrection. This place in the earth is referred to as hell, but not all of it is full of torture and flames.

Jesus spoke of hell as having two compartments. One side was a place of torment where unbelievers were confined to flames of woe. The other side was called Abraham’s bosom, and it was a place of rest and peace for the souls of those who had died in the faith. Jesus shares this information with us in His story of the rich man and Lazarus (Luke 16:19-31).

Psalm 16:10 says nothing of Jesus suffering in hell’s flames. The latter part of the verse says that the Lord will not allow His Holy One to see corruption, meaning that God would not allow Jesus’ body to lay in the grave long enough to rot. Both of these prophesies came to pass as Jesus resurrected after only three days in the tomb and the New Testament gives us insight into what Jesus was doing during His trip into hell.

The Apostle Paul spoke of every believer as having received grace “according to the measure of the gift of Christ” (Ephesians 4:7). This categorizes grace as a free gift coming because of the work of Jesus, and that it was offered in a specific manner.

“Wherefore he saith, ‘When he ascended up on high, he led captivity captive, and gave gifts unto men.’” (Ephesians 4:8)

We see Jesus ascending to heaven and leading “captivity captive” before giving us the gift of grace, among other gifts. Then Paul explains who the captive are in the next verse:

“(Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.)” (Ephesians 4:9, 10)

Christ’s arrival in heaven caused Him to “fill all things”. He arrived with a captive group of captives, which He got when He descended first into hell. In Abraham’s bosom were the souls of all that died in the faith prior to the cross. They were not allowed access to heaven because the blood of Jesus Christ had not yet taken away their sins. The blood of bulls and goats could only cover sins, but it would take the perfect sacrifice to remove them. Jesus took the captives, as well as His blood back to the tabernacle of heaven and offered it upon the mercy seat.

“But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.” (Hebrews 9:11, 12)

Christ did all of this and then rose from the dead. His resurrection was God’s stamp of approval on all that He had just accomplished. He had to raise, to show you and me that we can live also!

The Angry God is Angry No More

2011-04-07T00:01:00.000-05:00

Psalms 7:11

The Puritan preacher Jonathan Edward’s once preached a sermon that has since become legendary, both in its title and in the stories of conviction that resulted from it. ‘Sinners in the Hands of an Angry God’ holds a place among the most famous services ever delivered. Legend has it that grown men clutched to the pillars that held up the balcony for fear that they were going to fall into the pits of hell when Edward’s gave his invitation. More romance has been added to the story as it is told of how Edward’s was so nervous that he held the written transcript of the sermon in front of his face and read it word for word, but the anointing on it was supposedly so powerful that it didn’t matter about the delivery.

I don’t know how much of the story is true, other than he actually preached the sermon. I do know that fear of an angry God has led countless people to an altar of repentance. It has also caused men and women to try and change their lives and their lifestyles. I am further sure however, that no sermon on the power of an angry God has ever empowered a single listener to live in a way that would assuage the anger of that God. No sermon on the wrath of God and the subsequent flames of hellfire and damnation can ever move or motivate a person to live righteously, as all of our righteousness’ are as filthy rags (Isaiah 64:6).

The great cosmic war between God and the sins of man has already been waged and has already been won. John the Baptist said of Jesus, “Behold, the Lamb of God, which taketh away the sin of the world” (John 1:29). In the sacrifice of the Lamb, Christ Jesus, the war with sin was won. It is for this cause that Jesus could hang His head and die after having declared, “It is finished” (John 19:30).

God was certainly angry at sin, beginning at Mt. Sinai and continuing onward to the cross. Isaiah said, “It pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin…He shall see the travail of his soul and shall be satisfied” (Isaiah 53:10, 11). God was pleased to crucify His Son at Calvary because in sacrificing Jesus, He was satisfying His anger toward the sin of man. The suffering Savior truly satisfied the offended Father.

Read all Old Testament scripture within the context and timeframe that they were written. When the Psalmist wrote Psalms 7:11, God was dealing with man under the Old Covenant and His anger was mounting towards man’s disobedience. He was ready to “whet his sword” (Psalms 7:12) and use it against all of us, but then Jesus came and fulfilled all of the demands of the law and voluntarily laid down His life as the perfect sacrifice for the sin of the world. With His anger plunged into the heart of His Son, God was propitiated, or satisfied and we no longer have to see Him as “angry with the wicked every day” (7:11).

God is not mad at you. He is not even perturbed. When He looks at you He sees Jesus and He is well pleased. Live your life today as a Son, not a servant. The power to do righteous is found in knowing that you are righteous because of Jesus.

A New Covenant Miracle in an Old Covenant Story

2011-04-06T00:01:00.000-05:00

2 Kings 2:19-22

The first miracle that Elisha performed, after the translation of his teacher Elijah into heaven in a chariot of fire, was to part the waters of the Jordan. His second miracle dealt with water as well; this time in healing it so that it would support crops. In many ways, Elijah is a type of John the Baptist, while Elisha is a type of Jesus. As Elijah went before Elisha, so did John before Jesus. As Elijah’s work brought glory to God, Elisha’s brought glory both to God and life to the people. The ministries of John and Jesus mirrored this example.

When Elisha comes to Jericho everything is good with the city and its citizens, but they have water that will not support the growth of crops, thus the farming industry is about to face a serious shortage. Elisha requests a “new cruse” or a ‘new pot’ with salt in it. He takes the new pot with salt in it to the spring of the waters and “cast the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren land” (2 Kings 2:21).

The “new cruse” is a type of the New Covenant, as proved by the statement of Jesus:

“No man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. But new wine must be put into new bottles; and both are preserved.” (Luke 5:37, 38)

The New Covenant cannot be placed within the bottle or the mentality of the Old Covenant. Actually, if you try to place the grace and mercy of the New Covenant within the law and works of the Old Covenant you will burst the Old while spilling the New. Man tries to ‘balance’ the two, but God just calls it ‘mixture’.

Stored within the “new cruse” of Elisha is “salt”. Christ calls the church the “salt of the earth” (Matthew 5:13) and asks how the world can be salted if we have lost our flavor. While salt causes thirst, it also holds medicinal value. The application of salt brings healing, and Jesus’ inclusion of us as salt shows that there is healing within the message of God’s goodness and grace and we have a responsibility to share that with all of the Jericho’s that we encounter.

Nestled into this Old Covenant story is a beautiful New Covenant truth. When there is barrenness and death in our lives, the healing salts of the New Covenant will enter to bring healing and wholeness. Paul called the gospel of Jesus Christ “the power of God unto salvation” (Romans 1:16). Salvation is “soteria” in Greek, meaning “deliverance, preservation and wholeness”. The waters of our soul are restored by the finished work of Christ at the cross. He is our salt and the New Covenant is His “new cruse”.

Apply the goodness and grace of God to your situation today and watch the land of your soul flourish with His salvation.

Bringing Jesus’ Finished Work Back Into Focus

2011-04-05T00:01:00.000-05:00

1 Kings 12:26-33

Jeroboam was a friend of King Solomon who was prophesied over that he would someday rule 10 of the 12 tribes of Israel because of the sin of the nation. God was planning on removing the throne from the family of David temporarily to give to Jeroboam. When Solomon found out about this he sought to kill the young man, so Jeroboam fled to Egypt where he remained until the death of Solomon (1 Kings 11:40).

Solomon’s son, Rehoboam took the throne upon the death of his father and he alienated the people by threatening them with forced labor. This sparked a rebellion which brought Jeroboam out of hiding and into the throne over 10 of the 12 tribes. Only Judah and Benjamin remained loyal to king Rehoboam.

Rehoboam assembled an army of 180,000 troops to attempt to forcibly take the other 10 tribes back, but God spoke to him and told him not to start a civil war. Rehoboam obeyed and this act of nationalism brought a sense of pride to the people that Jeroboam viewed as a great threat.

Jeroboam sensed that the renewed pride in Israel would cause them to return to the house of Solomon and overthrow him as their king. He recognized the power that was found in the people worshipping in Jerusalem when he said, “If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah” (1 Kings 12:27).

There was a sense of the power and the glory of God at the temple in Jerusalem. When you saw its beauty and its grandeur, you could not help but be overwhelmed. The sounds of the sacrificial lambs being offered; the smell of the flesh being consumed by the fire of God and the waving of incense by the ordained priests would cause you to recall the stories of Moses and Aaron and the glories of the house of David. Jeroboam knew that too much exposure to the presence of the Lord would cause Israel to leave him.

His plan involved making two golden calves and setting up altars to them. He placed one in Bethel and the other in Dan. The calves were not sins within themselves, but the people began to sacrifice to them and to worship them, thus sin was the result (1 Kings 12:30). He even copied the final Jewish feast day, the Feast of Tabernacles, which was held on October 15; he held his on November 15.

Jesus stood in the temple at Jerusalem on the final day of the Feast of Tabernacles and announced that if anyone was thirsty, they could come to him and drink the water of life freely (John 7:37, 38). Tabernacle’s was a feast that was both memorial and prophetic. It looked back on the redemption of Israel from Egyptian bondage and it looked forward to the dwelling of Israel as God’s chosen people over the whole earth. Removing this feast was a removal of the promise of God’s covenant. It was a dangerous breach against the “living water”.

Let nothing take your focus off of Jesus and His finished work. Satan will use this world to offer up other alternatives to your hope and your victory but only the powerful sacrificial work of Jesus at the cross provides your answer. Focus on what He has done for you, giving Him honor and glory for His miracle working power. The more you see His finished work, the more you bring Him back into focus, the more that it is finished in you!

God Honors Covenant

2011-04-04T00:01:00.000-05:00

2 Samuel 9:1-13

Every time that David looked at his hand, he saw a large scar that covered his palm. This scar did not occur in the battlefield or as a result of an accident, but it was a self-inflicted wound. Years earlier, David had entered into a voluntary covenant partnership with his best friend Jonathan, and every glance at the scar reminded him of his end of the deal.

The ritual of cutting covenant involved the slaughter of several sacrificial animals, the pouring of their blood onto the ground and the passing of the two covenant parties between those pieces. The parties would also cut their hands and then clasp the hands together, causing a slight mixing of their blood together. This act was followed by a covenant meal in which both parties ate together and spoke of their terms of covenant.

Whatever had been agreed to in the covenant was binding for life. If one party was to break their end of the covenant, by passing through the dead pieces of animal they were symbolically saying, “May this happen to me”. Only the death of both parties could annul a covenant, not just the passing of one. As long as you lived, you saw the scar and you were reminded of your pact.

Following the death of Jonathan, David enquired if there were any remaining of the house of Saul (Jonathan’s father) that he may show kindness to “for Jonathan’s sake” (2 Samuel 9:1). There was one man, Mephibosheth; son of Saul who had went into hiding since David had ascended to the throne. Mephibosheth was “lame on his feet” (9:3), which meant that he could walk but not very well. This was due to an accident that occurred on the day that his father was killed in battle. At the age of 5, he was dropped by his nurse while trying to escape from the king’s palace. Fearing that David would slaughter all that were left of the house of Saul, she caused irreparable damage to the young boy. She did not know of the covenant between Jonathan and David. Much damage has been caused to our next generation in the church due to parents and pastors not understanding the covenant that has been cut between Jesus and His Father.

Just as David, (a type of God), showed kindness to Mephibosheth, (a type of you and I), for Jonathan’s sake (a type of Jesus), God does all that He does for you and I because of the death of His Son. We are forgiven because of the Covenant that Jesus entered into with His Father. God honors it, “for Christ’s sake” (Ephesians 4:32).

When David brought Mephibosheth into his house he told him that he was to eat at the king’s table for the rest of his life and that the king would always protect him. The way for David to honor his covenant with Jonathan was to provide for Mephibosheth with no pre-conditions. The way for Mephibosheth to honor David was to simply feed. His feet would be under David’s table forevermore, and he would not have to look at his crippled legs.

When we accept Christ by faith, we are honoring what He did at the cross. When God accepts us in our crippled state, He too is honoring what Jesus did at the cross. Jesus bears the nail scars in His hands as a constant reminder of Covenant to His Father. When the enemy comes to accuse you and me, our advocate need only hold up His hand to the Judge, who sees the scar and remembers the Covenant. Thank God for the blood!

Don't Peek Into the Ark

2011-04-03T00:01:00.000-05:00

1 Samuel 6:19

The Philistine’s stole the Ark of the Covenant when Israel brought it out of Shiloh onto the battlefield to stop the invaders. It did not work, for Israel was under punishment of God for the filthy lifestyles and practices of the high priest Eli and his two sons Hophni and Phineas. The two sons were killed in the battle and Eli died when he fell and broke his neck upon hearing that the Ark was gone (1 Samuel 4:18).

With the Ark of God in their possession, the Philistines fell under a terrible curse with all of the men in whatever the Ark entered being struck with “emerods in their secret parts” (1 Samuel 5:9). These were terrible sores and are believed to have possibly been hemorrhoids. Other men were simply killed by the hand of God. It became clear to the Philistines that God wanted His Ark back!

To test and see whether or not the curse that was upon them was from God, they placed the Ark on a cart and yoked “two milch kine” to it (1 Samuel 6:7). These were two cows that had just calved, and it would take an act of God to force these cows to walk away from their calves. An act of God is exactly what they got as they watched in amazement as the two cows walked straight to the Jewish village of Bethshemesh, “lowing as they went” (1 Samuel 6:12).

When the Ark arrived in Bethshemesh, which means “house of the sun” in Hebrew, the men of the city lifted the lid off the Ark and looked inside. Perhaps they wanted to make sure that the Philistines had not taken anything, but whatever the reason, God killed 50,070 of them. Numbers chapter 4 had warned that no one was to touch the holy things of God, so the act of touching the surface of the Ark was bad enough, but to pear inside was to lift the mercy seat which was sprinkled with sacrificial blood. To see the contents of the Ark you had to move the blood out of the way, effectively ignoring the fact that a lamb had lost its life to keep what was covered hidden from view.

Hebrews 9:4 tells us that there were three items in the Ark: a golden pot of manna, Aaron’s rod that budded and the 10 Commandments. All three items were a result of man’s rebellion against God. The manna came when Israel complained about God’s provision. Aaron’s rod budded as a result of an insurrection that was against God’s priest, Aaron. The Ten Commandments were a result of Israel bragging that whatever God told them to do, they were capable of doing it (Exodus 19:8). God wanted all signs of man’s rebellion and sin to be covered by blood so that when He looks at them, all that He will see is the sacrifice.

God told Israel in the land of Egypt to mark the door posts and the door mantle with the blood of a spotless lamb and that when the angel of death came over to kill the firstborn of all of the land, the blood would cause him to “pass over you” (Exodus 12:13). The precious blood has always caused God to “pass over”. While the blood of bulls and of goats could not take the sin away (Hebrews 10:4), Jesus came for that very reason. Now that all of our sins are beneath the shed blood of Jesus, may we never lift the lid again! He does not see your sin, so why should you?

Changing Identities

2011-04-02T02:05:00.000-05:00

Ruth 1:22; 2:2, 6, 21; 4:5, 10, 13

I reference a lot of verses from the little book of Ruth for this study, because I want to focus on how the Holy Spirit refers to this young girl. Ruth is a love story about a girl from the land of Moab, who marries a Jewish man while his family is living in her country because of a famine in their native land of Bethlehem. The man dies, along with his father and his brother, leaving his mother Naomi and his wife Ruth, and his sister-in-law Orpah.

When the famine is over in her homeland, the widow Naomi decides to return, leaving the idol-worshipping Moabites behind once and for all. Orpah decides to stay, but Ruth has obviously seen a difference in Naomi, and wishes to return to Judah with her. Naomi tries to talk her out of it because Ruth is a Gentile, from a nation that is well known for its brutality and death, and Naomi fears that Ruth will not be accepted in Judah. Undeterred, young Ruth makes an impassioned speech and follows Naomi home (Ruth 1:16, 17).

When they arrive, Ruth goes to work gleaning among the fields. This was a Jewish tradition that mandated all owners to leave the corners of their fields unharvested so that the stranger and the poor could have something to eat. Being a stranger, Ruth works hard and finds herself gleaning in the field of the wealthiest man in all the land, Boaz.

A near kinsman, Boaz has the right to marry Ruth, which he does. The book of Ruth is the story of their whirlwind romance and it contains so many beautiful references to the grace of God as displayed through the Christ character Boaz. However, it is the subtle reference to how Ruth is referred to that shows the greatest example of the New Covenant.

As long as they were in the land of Moab, the scripture refers to her only as ‘Ruth’ (chapter 1). When they return (1:22), she becomes ‘Ruth the Moabitess’. We see it again in chapter 2, verse 2 and then again as the ‘Moabitish damsel’ in verse 6. As if to remind the reader of her background, the scriptures keep peppering us with her ‘Moabitess’ title.

In the final chapter, when Boaz purchases the right to marry Ruth, he refers to her by her nationality twice (Ruth 4:5, 10). Then something happens upon his purchase of her. When he takes her as his own wife, the text tells us, “So Boaz took Ruth, and she was his wife” (Ruth 4:13). Suddenly, the Holy Spirit makes no reference to the fact that Ruth was a Moabitess. As Boaz is the Christ figure, and you and I are the idol-worship heathens from the land of the outcasts, the wedding of these two is the union of the sinner to Christ. We go from ‘lost’ to ‘found’ in the marriage ceremony of salvation, and He chooses to remember our sins and our iniquities no more (Hebrews 10:17). Our new husband will never mention where we came from again!

As a child of God, and as the bride of Christ, you should never be reminded of the sins that you have committed. Your heavenly husband will wash you clean with the water of His sweet words, and He will not bring guilt to you from your past. Do not accept the voice of condemnation. You may have been a Moabitess before you met Jesus, but you are one no longer.

The 300 That Lapped

2011-04-01T01:40:00.000-05:00

Judges 7:2, 7

Hollywood produced a big-budget film that told the story of the 300 Spartans that defended their homeland at the small bottleneck pass called Thermopylae in 480 B.C. History, mingled with legend, has it that these 300 warriors held off the army of Persian invaders for an entire day, eventually losing all but one man who lived to tell the tale. They supposedly killed thousands of the Persians, and though they did not defeat the entire army, they put enough fear into the invaders to reconsider the full-scale invasion.

We can’t be sure how much truth is wrapped up in the legend, but the number of Spartans and the story of their amazing bravery in the face of overwhelming odds could have come straight from the pages of the Bible. The book of Judges tells the story of Gideon, being chosen by God to lead the nation of Israel out from under the hand of the Midianites. When Gideon announces his plan, 32,000 men arrive, ready to take to the battlefield. Gideon then invokes Deuteronomy 20:8, which allows any man who is afraid, to return home, lest his fear rub off on his fellow-soldiers. Much to Gideon’s dismay, 22,000 men take him up on the offer!

God views the remaining 10,000 and still deems them too many, “lest Israel vaunt themselves against me, saying, Mine own hand hath saved me” (Judges 7:2). This prompts one of the most bizarre selection processes in military history as Gideon leads the 10,000 to the river to drink, keeping only those who lap the water from their hands. The number of those who kept their heads up, aware of their surroundings, drinking water from their cupped hands was only 300, and this constituted God’s deliverance army.

There is a lesson to be learned, not only from the number but from how God came to that number. In the battlefield of the Lord, there is no time to take our eyes off of our Savior. When we are face down at the river, we see only our own reflection. Christianity has become more about how we look and act than about seeing the priceless finished work of our Savior. “Look up, and lift up your heads; for your redemption draweth nigh” (Luke 21:28).

In paring the army down to 300, God has provided himself with the choicest of warriors. These have no fear in their hearts and they keep their eyes focused on the prize. We might consider Gideon a failed leader in the church today, taking a congregation of 32,000 and shrinking it down to 300 in a matter of hours. However, God does not use the same system of accounting that we do.

There is not always success in great numbers. While there is certainly nothing wrong with drawing a crowd (Jesus drew consistently large crowds), there is also no holiness nor righteousness in a successfully large number. If the circle around you seems small, do not be dismayed. You may be in the circle of the 300.

While the church world forsakes the precious message of pure grace, keep your eyes leveled on His finished work. Know that the battle is large, but it belongs to the Lord. Perhaps the reason that 300 was better than 32,000 is that these are the only 300 who will let a miracle win the battle instead of themselves. Be the saint that lets Jesus win the battle while you get the victory.

Crucifying Jesus Again

2011-03-31T00:01:00.000-05:00

Hebrews 6:1-6

The first several verses of this chapter have caused a lot of confusion in many believers’ minds. Since God is not the author of confusion (1 Corinthians 14:33), the problem lies with how we are interpreting the scripture, and how we have been taught to do so.

To properly understand what the author (who I believe is the Apostle Paul) is saying, you must notice that in the last few verses of chapter 5, he breaks away from talking about the High Priesthood of Jesus to explain that some people are not maturing in their walk with God enough to handle such information. They have been saved long enough to be teaching others, but they still need taught themselves (Hebrews 5:12).

Chapter 6 is Paul’s attempt to bring them back to the foundation of the New Covenant. He opens by taking them past the “principles of the doctrine of Christ”. He is not insinuating that there is something other to preach than Christ’s finished work, for the phrase means the “word of the beginning of the Christ” in Greek. He is taking them past the Old Testament prophets, which is where many Jews were getting stuck, still looking for Christ, though He had already come.

He wants them to understand their perfection in Christ (verse 2), which he will further explain in the 10th chapter. He explains that they no longer need the “foundation of repentance from dead works”, this is the sacrificial system, and “of faith toward God”. Our faith is not toward God under the New Covenant, it is toward Jesus.

He ends up with three verses that have caused grief in some, for he says that “it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame” (Hebrews 6:4-6).

These verses refer to someone who was “enlightened” and have “tasted” and are “partakers of the Holy Ghost”. The phrase ‘partakers’ is from the Greek, ‘metochous’ meaning “going along with”. They go along with the teaching of the Holy Spirit but do not know His power. These are individuals who hear the gospel message but never accept it by faith. If this is the case then there is truly no way to “renew them again unto repentance” because they have rejected the sacrificial death of Christ on the cross. They have put His finished work to an open shame because by rejecting it; they are saying that it isn’t enough!

As the message of God’s pure grace is ministered to you, please do not just “go along”. Accept His love and forgiveness freely and allow Him to wash you with the water of His words. If you reject grace, there is nothing left to accept but your own works of the law for righteousness. Having viewed Christ’s sacrificial death, for you to go back to your own works is to crucify Him afresh, saying that His finished work is an unfinished work. Believer, His finished work is a COMPLETELY finished work. Rest in Him today!

The Glorious Appearing

2011-03-30T00:01:00.000-05:00

Titus 2:13

In Paul’s little letter to Titus, he explains to him that it is the grace of God which teaches the believer how to live (Titus 2:11, 12). Verse 13 further explains that this grace will also cause us to look for the “blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ” (Titus 2:13).

Some people make the end time events sound horrific, leading Christians to constantly focus on the events in the Middle East and always speak of the wickedness of the world. We should remember that Paul never focused the early church on the political signs of the times, choosing rather to expose the loveliness of Jesus to his people.

Grace is not a doctrine; it is a person and His name is Jesus. John told us that the law came by Moses, but grace and truth came by Jesus Christ (John 1:17). Paul’s instruction to Titus concerning how grace will teach us to live, also shows us that the grace of God, “hath appeared to all men” (Titus 2:11). Notice that grace has already appeared, and this would be in the form of Jesus. He now turns the believer to a separate appearance in verse 13, “the glorious appearance”.

Both “appearances” involve the same person: Jesus Christ. The first appearance is categorized as the appearance of grace, for Jesus embodies God’s grace and goodness. The second appearance is deemed “glorious”, as this is the return of Jesus to take away His bride, the church. Paul leaves no cause for fear or concern regarding this appearance, which is why he calls it a blessed hope and “glorious appearing”.

Believers should remember that anything that takes their focus off of Jesus and His loveliness is a distraction against the grace of God, and will ultimately lead to misery. To focus our end-time teaching on the appearance of an anti-Christ is to take our blessed hope off of the appearance of our Savior. Never look for an anti-Christ when you can look for the Christ!

Consequently, when Paul gave these instructions to Titus, he knew that they would make Titus a popular preacher with the sinners, but very unpopular among the religious crowd. He tells him, “These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” (Titus 2:15) Saying what is right is not always easy, for many will never accept that grace is the answer for how to live. The exhortation of the hearer is essential if grace is to do its work. The believer must hear the grace of God and have it build their soul. If condemnation and guilt is preached at them, this must be rebuked “with all authority”.

Do not hear the voice of condemnation in your life today. Focus on Jesus and His loveliness, not the problems of the world around you. Minister grace to all of those who will listen and rebuke the enemy when he ministers death and condemnation. Not all will accept it from you, but many will look to Jesus with you, glad for that “blessed hope”.

I Am Persuaded

2011-03-29T00:01:00.000-05:00

2 Timothy 1:12

For many years, this verse has been one of my favorites. It speaks of a firm conviction, not in a doctrine or a belief, for those things waver and change as we grow older, but a conviction in a person. It is “whom I have believed”, not “what I have believed”. What I believe has changed more than once, and will no doubt change some more, but whom I have believed in has been Jesus Christ for a long time.

Not only do I believe in Him, as I am sure you do as well, but I am persuaded that He is able to take care of every single thing in my life. I have committed both my heart and my life to Him, and I believe that both are in very capable hands.

I realize that the end is coming fast upon us all. We all have an appointment with death, and barring the return of our Lord Jesus in the clouds, we will keep that appointment. “That day” is approaching, but it does not stop my Lord Jesus from providing for me and protecting me in the meantime.

Some function in the powers of persuasion. I do not claim to have that gift, though I will try with all of my efforts to persuade all who will listen of the greatness of God’s love and the sacrifice of Jesus. Being persuaded is an absolute necessity if one is to do something great. You must be persuaded that it is worth the time and effort, and you must be persuaded that you are the right person for the job.

Paul told the church at Rome, “Let every man be fully persuaded in his own mind” (Romans 14:5). He is talking about personal convictions in this passage, how some think you should honor one holy day and another thinks it’s not important. Regardless of the subject, the fact that he said it at all is important. Whatever you go after, you must be fully persuaded that it is worth it. Halfway persuaded is not enough. Halfway persuaded leads to half-hearted effort, which leads to worthless results.

When Paul stood before King Agrippa and the Roman procurator Porcius Festus, he shared his testimony of how he had come to know Christ as his savior. Festus accused Paul of being insane, and Paul responded that he was completely sober, “For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner” (Acts 26:26). Again, Paul is persuaded that his words are working, and that Festus is under conviction, hiding behind his accusations.

Paul turns to King Agrippa, who is over the Jews in Palestine, and appeals to his Jewish heritage and knowledge of scripture, asking him if he believes the prophets. “Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian” (Acts 26:28). Here is a man who is “almost persuaded”, but not all of the way persuaded. It is a dreadful thing to be almost persuaded of Christ and His finished work, but never “fully persuaded” in your own mind and heart.

We must each make up our minds as to whether or not we are fully persuaded that Jesus is who He claims to be. Do we really believe that His work is a finished work? Do we really believe that He has forgiven us for all of our sins? Do we really believe that He will take care of us? If you are persuaded, then let Him take your burdens. Rest today dear saint, in Him.

The Man: Christ Jesus

2011-03-28T00:01:00.000-05:00

1 Timothy 2:5, 6

In our endless journey to discover the spiritual Jesus, may we never forget that Jesus was also a man. He was not ‘part man/part God’. He was all man and all God, both at the same time. Seem impossible? Such are the ways of a God whose reasoning and thoughts lie beyond our own. If Jesus were less than a man, then He could not die as a man who was sinless. If he were less than God then He and the Father could not have been as one.

There is one mediator, or representative between God and man and that is Christ Jesus (1 Timothy 2:5). Paul emphasizes that it is ‘the man’ Christ Jesus so that we are reminded of Christ’s humanity. It is not the deified Christ Jesus that mediates for us, but rather it is the humanity of Christ that intercedes on our behalf. The man, Christ Jesus knows what it means to be a human, and can properly mediate to the Father for us, for He was tempted in all points like as we are, yet without sin (Hebrews 4:15).

When Moses heard from God on Mt. Sinai, he brought God’s words back to the people. Moses became the representative and mouthpiece of God, first to Pharaoh and then to Israel. Whatever God wanted to say and do, He would say and do it first through Moses.

This arrangement left little hope for the children of Israel. Every time they saw Moses climb the mountain, they knew that he would bring back a mandate from the Lord. They grew to despise these meetings, for it was always God addressing them, and they had no defense.

Then God provided the priesthood, and specifically, the high priest. The high priest held the honor of sacrificing the animal for the entire children of Israel on the annual Day of Atonement and sprinkling that blood on the mercy seat of the Ark of the Covenant. This blood would appease the wrath of God for another year and Israel would have their sins covered.

As Moses had represented God to the people, the high priest now represented the people to God. The people now had a mediator; someone to plead their case. Through the sacrificial blood, the people appeared forgiven and God would honor the sacrifice because of the consecration and dedication of the high priest. This was great, as long as the priest was a good one. A bad, sloppy, sinful priest would spell doom for them all.

Not only was Jesus tempted in all points as we are, yet He did not sin, we find out more in the front part of that verse. Notice His role:

“For we have not an high priest which cannot be touched with the feelings of our infirmities; but was in all points tempted like as we are, yet without sin” (Hebrews 4:15).

He is our high priest, or our representative to God, and we never have to fear Him living wrong, or sloppy or sinful. You have a mediator today. Do you have a problem? Take it to God through your mediator Christ Jesus. Pray in Jesus’ name and watch your heavenly Father respond to the man, Christ Jesus.

A Hell to Shun

2011-03-27T00:01:00.001-05:00

2 Thessalonians 1:8, 9

As a boy, I often heard a description of gospel preaching as, “There is a heaven to gain and a hell to shun”. Most of the messages that I heard gave heavy emphasis to hell, with its flames and torment; while paying little attention to heaven beyond “streets of gold”. Heaven was viewed as a final destination and a mystery; one so great that no human could comprehend it, so we need not preach much about it. Hell was viewed as getting bigger and bigger to accommodate the many millions who were falling headlong into it every day.

As I grew older and went into the ministry, I fell into the same habit of heavily emphasizing hell and preaching sermon after sermon on how to gain heaven and avoid hell. Preaching seemed to encompass those thoughts exclusively. I would go so far as to say, “My job is to keep you out of hell and get you to heaven”. Actually, that is not the preacher’s job at all. Jesus said that our job was to feed the sheep (John 21:17). It is the job of the blood of Jesus, met by your faith, to get you to heaven and keep you from hell.

The great messenger of God’s Grace and Goodness was the Apostle Paul. It is a good idea to take our cues on how to preach and how to view God from this giant of the ministry. In the 14 books that he contributed to the New Testament (75% of the total volume), Paul gives us the sum total of the New Covenant. He ministers on salvation, faith, fruit of the Spirit, gifts of the Spirit, the end times and even how to handle problems in the local church. He gives instructions for speaking in other tongues in a church service, and tells us why we should observe communion. In light of all that he tells us, we could possibly learn volumes by noticing what he never tells us.

Paul never mentions hell. He never threatens the believer with flames of fire and he never romanticizes the tortures of the afterlife in order to solidify a sermon. His lack of preaching on this subject is not meant to suggest that the place does not exist, but when we remember that he was writing to churches, composed of Christians, we understand why he leaves it out.

There is no room in hell for the believer! We are promised heaven and an inheritance. If hell were the possible final destination for someone who has accepted Christ, the Apostle Paul should have mentioned it, at least once. The absence of such a warning lends credence to the fact that the New Covenant has no punishment left for believers, for Christ has bore all of God’s judgment (John 12:31, 32).

The closest that Paul comes to this subject is found in 2 Thessalonians 1:8, 9 when Paul warns that Jesus will appear to take “vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power.” The vengeance of hell will be against those who do not know God and that disobey the gospel of Jesus Christ. This says nothing of disobeying the law and the commandments. The gospel of Christ is good news and all that reject that good news are promised ‘everlasting destruction’.

Saints, there is a hell to shun, but you need not to fear it. Jesus bore your punishment in His body at Calvary and now you never have to think of punishment again. For those who do not believe, they will receive that punishment, but for those of us who do, we rejoice in His suffering for our sake.

Wake Up!

2011-03-26T01:02:00.000-05:00

1 Thessalonians 4:14; 5:10

As a father of two, I find that I must occasionally yell, “Wake up!” to my children when they seem a bit lazy getting out of bed on a school morning. Every parent knows that feeling, and every child loathes those words. We want to sleep a bit longer because we are so comfortable, but there are things that need to be done, and they will not get done lying in bed.

One of the things that must be accomplished in our Christian walk is the spreading of light to a dark world. In this final hour, more than ever, saints need to shine as light, and flavor as salt, a world that is in the dark and has no flavor. To do this, we must wake up to who we are in Christ. When you fall asleep as to how God views you, you fall back into the habits that you formed when living for the world. It is for this cause that Paul said to the church at Corinth, “Awake to righteousness and sin not” (1 Corinthians 15:34).

There are two Greek words for sleep that are used in the New Testament. One is ‘koimao’ which means “to fall asleep or to die”. It can only be interpreted within the context of the scriptures surrounding it. For instance the word is used to describe the death by stoning of the Apostle Stephen (Acts 7:60), and it is also used to describe the sleeping disciples in the Garden of Gethsemane (Luke 22:45).

The other Greek word for sleep is ‘katheudo’ which means “to fall asleep” and this one never means “to die”. For instance, this word is used when Jesus says of Jairus’ daughter, “She is not dead, but sleepeth” (Matthew 9:24).

When Paul writes of the resurrection at the Rapture in 1 Thessalonians 4, he speaks of those who “sleep in Jesus” (1 Thessalonians 4:16). He uses, ‘koimao’ and we know that he means that they are dead, because the next verse says, “For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep” (1 Thessalonians 4:17). This context proves that the ‘sleep’ is death; as ‘alive’ never means ‘awake’.

When Paul furthers his sermon into the 5th chapter, he makes this statement, “Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep, sleep in the night; and they that be drunken are drunken in the night” (1 Thessalonians 5:6, 7). Here, ‘sleep’ is ‘katheudo’ meaning, “to fall asleep”. Paul is warning us to stay awake as to who we are in Christ. The previous chapter is speaking of death, but this one is speaking of life.

It all comes to a head in the next two verses, as Paul explains that the church must be removed by Rapture in order for God’s wrath to be poured out. Look closely as he describes the kind of people that are going to make it:

“For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ. Who died for us, that, whether we wake or sleep, we should live together with him” (1 Thessalonians 5:9, 10).

‘Sleep’ here is ‘katheudo’ meaning “to fall asleep”. This is not a statement about Jesus taking us whether we are alive or dead, it is a statement about Him taking us whether we are awake to our righteousness or not!

Wake up to who you are, not so that you can make heaven for that is already your inheritance, but rather wake up because you are children of the day, and not of the night (1 Thessalonians 5:5). Walk in the light today!

Can't Help But Hope

2011-03-25T00:38:00.000-05:00

Colossians 1:27

In the midst of troubled times, when economies are shaking, prices are sky-rocketing and investments are vanishing, it is easy to grow distressed. Even believers, washed in the precious blood of Christ can find themselves looking at the stormy waves and ignoring the sleeping Savior inside of their vessel. It is easy to forget that we have Him, not only in our boat so to speak, but living in our hearts, and He is our provider.

While the world can find little to be hopeful for, the Christian need look no further than Christ’s finished work, being manifested in their very life. The mystery among the Gentiles is “Christ in you, the hope of glory” (Colossians 1:27). It is such a mystery because it defies all natural laws. Only with Christ can you find peace in the storm. Only with Christ can you see the problems that befall our nation and have no fear for tomorrow. He is not around you, or near you, for that would be too far away. He is in you, reminding you that His grace is rich (verse 27)!

Jesus told His disciples that the role of the Holy Spirit in the life of the believer was to convince, or convict them of righteousness. This does not mean that He is in you to tell you to live righteous every day. If you could just ‘live righteous’ by being told to, then the 10 Commandments would do just fine, but we know that Israel had those and didn’t live righteous at all. Jesus further explains it when he tells you why the Spirit convicts of righteousness:

“Of righteousness, because I go to my Father, and ye see me no more” (John 16:10).

The Holy Spirit must remind the believer of their righteousness because without Jesus standing by us in the flesh, it will be easy to feel that He is not with us at all. The Spirit works constantly to convince the believer that they are the righteousness of God in Christ, even if they don’t feel like it.

Christ in us is as our hope for all of glory. When we acknowledge that He is there, in spite of our circumstances, we are bringing His glory to light, allowing Him to control our circumstances. Many Christians wander through this life subject to the same things that their worldly counterparts suffer through because they do not rest in Christ’s finished work in their life. Be reminded today that He will never leave you nor forsake you. Need hope? Look inside and find Jesus.

Zechariah told the Israelites to turn to the strong hold when they were in need. Jesus is that strong hold, anchored in Calvary’s cross, unshakable in times of shaking. The prophet completes the statement with, “Turn you to the stronghold, ye prisoners of hope: even today do I declare that I will render double unto thee” (Zechariah 9:12). I love the phrase ‘prisoners of hope’. When you view Christ as your hope of glory, you become a prisoner to that hope. You can’t help but hope!

Remember who you are in Jesus; and remember who Jesus is in you. Christ is in you, even if you don’t feel like it. The Holy Spirit is proclaiming that you are righteous in Christ. Don’t worry about the shaking, for He is greater than it all.

Work Out What He Is Working In

2011-03-24T00:01:00.000-05:00

Philippians 2:12-16

When we go to the gym or the fitness center, we commonly refer to our activity as ‘working out’. What do we mean by this phrase? Though it may encompass lifting weights or running, it is speaking of working our muscles and our lungs. We are trying to work the excess fat out of our system and bring the excellence from our bodies to the surface. This truly profits us, if we are dedicated and devoted to bringing about results, but there is a greater exercise.

The saint is in a daily battle, not with the devil, for he is a defeated foe, but with ourselves. We will fight our old habits, thought-processes and tendencies more than anything else that we will face. As someone once said, ‘We are our own worst enemy’.

While Christ has finished the work at the cross, we feel unfinished and unpolished in our daily walk. Who we are in Christ and who we appear to be on the surface do not always go hand in hand. We are His righteousness, regardless (2 Corinthians 5:21), but I have never met a Christian who does not want their outward man to line up with the Jesus of their heart.

“Work out your salvation with fear and trembling” (Philippians 2:12), has been used for generations to try to convince people that their salvation should be handled with kid gloves. The insinuation is that you should constantly be on guard to losing your soul and that there should be a continuous fear of God’s judgment that prompts you to live right, coupled with a healthy dose of Godly trembling. Fear of God and trembling at His might did not cause the children of Israel to live right in the wilderness. What makes us think that this will be any different for us?

The verse following “work out your salvation” says, “For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13). We ‘work out’, for it is God which is ‘working in’ us. There is nothing good within us, if God is not there. We have no righteousness or goodness or holiness apart from the finished work of Jesus Christ. If He is there, then God is working His will inside of us, demanding only that we ‘work it out’.

How does one ‘work out’ their salvation? Paul tells us next to “Do all things without murmurings and disputing: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life” (Philippians 2:14-16).

With our mouths we represent the Jesus that is working inside of us. If we murmur and complain we are playing the role of the children of Israel in the wilderness, not living up to their calling as the chosen seed of Abraham. When we govern this type of talk, we have no blame and are ‘harmless, the sons of God’. Though we are in the midst of a crooked and perverse nation, we will be lights when we hold forth the message of God’s grace.

Do some spiritual exercise today. Hold forth the good news as a light to a darkened world and show how God is working in you.

A Guaranteed Inheritance

2011-03-23T00:01:00.000-05:00

Ephesians 1:11-14

Paul told the church at Ephesus, and thus he is telling us, that we have redemption through the blood of Jesus, the forgiveness of sins, and all of it according to the riches of God’s grace (Ephesians 1:7). Paul believed in making the grace of God sound rich, as opposed to ‘just enough’. While some preach a grace that is only as good as your last sin, Paul preached a radical grace that covers all of your sins and encompasses the fullness of God’s goodness.

Because of rich grace, we have further obtained an inheritance. This inheritance is a guarantee, since Paul says that we “have obtained”. That phrase is odd to us if we are convinced that we are unworthy. If we are convinced of that, then we feel that we cannot possibly receive anything from the Lord, for we have not earned it. However, Paul’s message of grace was to inform us that the sins were forgiven and we were redeemed. If we believe that, then we can believe that the inheritance is ours!

As soon as you believed on Jesus Christ, “you were sealed with the Holy Spirit of promise” (Ephesians 1:13). Just as a seal is placed on a jar to keep the goods secure inside, the Holy Spirit is sealing us to keep our righteousness safe inside of our hearts. That can is also sealed to keep the elements out of the goods, so that they retain their taste. The Holy Spirit is in us to seal us off from the tainted wickedness of this world. No matter what the believer goes through, there is nothing that can break through that seal. You can neither lose your righteousness, nor have the curse placed upon you, for the Holy Spirit is tireless in watching over you.

Paul concludes the thought with this statement, “Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory” (Ephesians 1:14). The ‘which is’ refers back to the previous verse, pointing to the Holy Spirit. The seal of the Spirit is the “earnest of our inheritance”. Unfortunately, the word ‘earnest’ doesn’t tell us much in our English translation, but in the Greek, of which the New Testament was originally written; it refers to a ‘down-payment’. Paul is telling us that the seal of the Spirit in our hearts is the down-payment on our inheritance. We may not see all of the inheritance now, but we have Holy Ghost earnest money laid down on it, so we are guaranteed that it is ours.

He says it again to the church at Corinth:

“Now he which stablisheth us with you in Christ, and hath anointed us, is God; who hath also sealed us , and given us the earnest of the Spirit in our hearts” (2 Corinthians 1:21, 22).

He also speaks of the inheritance to the church at Rome, assuring them that they will receive it, not because of their works or abilities but because they have entered into Christ, and they have the Holy Spirit in them. Look at what He does in us according to these verses, and how it assures our inheritance:

“The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Romans 8:16, 17)

You have the down-payment of the Spirit in your heart, and the guarantee of a heavenly inheritance. Rejoice in your salvation, and thank God for your joint-heir!

Spies of Our Liberty

2011-03-22T00:04:00.000-05:00

Galatians 2:4

Liberty in the finished work of Jesus Christ is a beautiful thing, but it does not come easy for most of us. We are pre-programmed to work for everything and to do penance through the way that we live. Pure liberty, given freely by Christ’s finished work often seems too good to be true.
Paul exhorted the Galatians to “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage” (Galatians 5:1). He knows that most of the battle is found in simply trying to stand in liberty and that the alternative is to be entangled “again”. Why does the Apostle use the phrase “again”? We were in bondage to the performance of the law before we came to Christ, but His perfect sacrifice has made us free from that entanglement.

Each Christian is actually called into liberty. Their conversion calls them out of the bondage of works based religion and into the glorious light of Christ’s freedom. “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13). This call is for us to live free, but not to use our freedom to indulge our flesh. There is a pre-programmed inclination towards sin in all of humanity, even those who are saved. Our liberty gives us no laws or restrictions (1 Corinthians 6:12), but we know that using that liberty wrongly can cause a brother to stumble or fall or even cause us to come beneath sins power.

In the ministry of the Apostle Paul, some came to join him in the work that knew the right words to say, and how to act to make those around them think that they were a true believer. These joined up with Paul so that they could observe him living in his “liberty” and then use those things against him to bring him into condemnation. Jews were not to eat certain foods under the law, nor were they to do anything on the Sabbath day. Paul was free from the law through Jesus so he ate what he wanted and did whatever he desired on the Jewish Sabbath day. These actions were used against him to try and discredit his ministry.

People will use your liberty against you for a number of reasons. Some will do so to try and make themselves feel righteous. If they can accuse you of something, then it makes all of their good deeds feel so much better. Another reason is to bring you under condemnation. This trick is used frequently of the enemy as he tries to make saints feel guilty for enjoying life and having a good time. The church often jumps in on this too, trying to suppress any entertainment or leisure activity. Soon, the saint begins to feel bad for any and all activity that is not wrapped up in the church and they go back under the bondage of law.

As a believer, use your liberty to promote the wonderful love of Jesus Christ and His finished work. Live free in Christ. Laugh a lot, live life to the fullest and never feel that joy is a crime. Many have been turned away from the modern version of Christianity because the ‘saints’ seem miserable. Oftentimes they are the rudest, angriest and most unhappy people that you will ever want to meet. Stand fast in your liberty today and change the perception that the world has about what it means to be a child of the King.

The Ministry of Death and Condemnation

2011-03-21T00:01:00.000-05:00

2 Corinthians 3:6-18

Would you be shocked to learn that many Christian churches are promoting the ministry of death and condemnation? The Apostle Paul called himself an “able minister of the New Testament” and then proceeded to tell us what he DIDN’T preach. Try and figure out what it is that Paul refuses to preach, based on this statement:

“But if the ministry of death, written and engraven in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: how shall not the ministry of the Spirit be rather glorious?” (2 Corinthians 3:7, 8)

What is the only thing in the Bible that was originally written and engraven in stones? Even our little kids in Sunday school know that it was the 10 Commandments. Paul says that these Commandments are “the ministry of death” and that they were glorious, but that the glory “was to be done away”. The New Testament of which he preaches is called, “the ministry of the Spirit” and is more glorious.

He goes on to call the 10 Commandments, “the ministry of condemnation” (verse 9), because all who looked upon their holy demands were condemned as law-breakers. He is not denying the power of the commandments, as evidenced by Romans 7:12, “Wherefore the law is holy and the commandment holy, and just, and good”. He does however, deny that the believer has anything to benefit by knowing those commandments. To young Timothy he states, “But we know that the law is good, if a man use it lawfully; knowing this, that the law is not made for a righteous man, but for the lawless and disobedient…” (1 Timothy 1:8, 9). Notice that the law is not for the righteous man, and you and I are the righteousness of God in Christ (2 Corinthians 5:21).

Some people prefer to function underneath the ministry of death and condemnation. Paul said that they have a veil over their face when they read the Old Testament, even though that veil has been done away in Christ (2 Corinthians 3:14-16). Whenever we live out from under that law, refusing the veil, we live free from the dominion of sin (Romans 6:14) and we have liberty (2 Corinthians 3:17).

You may wonder how we can expect to live and look righteous if we don’t preach and teach the 10 Commandments. Paul expected this question, so he closes this great 3rd chapter with this verse:

“But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2 Corinthians 3:18).

The “open face” is us without the veil covering us, free to live by faith in Christ, not beneath the condemning weight of the law. As we see Jesus within the Word of God, both in the Old and the New Testament, we are changed into His image from one moment of glory to the next. Literally, the Law makes us all cookie-cutter versions of one another, while grace makes us like Jesus!

Which do you choose to live under, the ministry of death and condemnation or the ministry of the Spirit?

It Is No Secret

2011-03-20T00:01:00.000-05:00

1 Corinthians 2:9-12

Did you know that God is not trying to keep you in the dark about what is going on in your life? Some have said that God doesn’t show you what He is doing so that you won’t interfere and mess things up, but this has no basis in scripture. He told Noah to build the ark, though He could have floated Noah on driftwood if He so desired. He told Joshua to march around Jericho, though He could easily have just flattened the city with a word. The list goes on and on, and God is in the business of letting His people in on what He is doing.

Granted, His ways are not our ways, and His thoughts are not our thoughts (Isaiah 55:8), and it is written, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Corinthians 2:9). However, the very next verse says, “But God hath revealed them unto us by his Spirit”. This means that because we have the seal of the Spirit in our hearts, we have revelation as to what God is preparing for our next step.

Psalm 37:23 says, “The steps of a good man are ordered by the LORD”. Your King James Bible has “good” italicized, showing that it was added by the translators to bring out the meaning of the verse. Perhaps here, they had a hard time believing that EVERY man’s steps were ordered by the LORD, so they just put “good” in front of it. What they wanted and what it says are two different things however. The text tells us that man’s steps are ordered by God. If God is ordering them, and we are the ones actually stepping, doesn’t it make sense that He wants us to know where we are going?

Now the world has little hope of knowing where they are going. This is because the world is walking in darkness, while the saint is walking in the light (John 8:12; 12:35). Since His light is in us and around us, He wishes to reveal to us what His plans are for our life.

Paul states that we have not received the “spirit of the world” (1 Corinthians 2:12). The word ‘world’ is “kosmos” in Greek, or literally, “the world-system”. As believers, we do not function under the same system as the world. They do not know what is coming until it is upon them, but we have it better, for we function in what we have received, “the Spirit which is of God” (verse 12).

Whatever situation that you face, you do not face it alone. You have the identification of the Holy Spirit in your heart and there is nothing off limits to help you on your way. All things have been “freely given to us of God” (verse 12). Need knowledge? Ask for it. Don’t know what to do? Seek His voice. He will always lead us and guide us as His desire is not to carry us to our destination and then show us how He did it, but it is to walk alongside of us all the way there, enjoying the journey with us.

Remember believer that Christ came that you might have life and that you might have it more abundantly (John 10:10). He is with you to bring joy to the journey. Consult Him always, and He will always show you where to go.

God’s Goodness

2011-03-19T00:01:00.000-05:00

Romans 2:4

In this text, Paul establishes that moralizing will not make you moral, and that by judging someone else for their actions, you point the judgment back at yourself. He further states that God’s judgment is according to truth, and that anyone, Jew or Gentile who sins against that truth will be found guilty.

In any crowd of “law-abiding citizens”, there are always those who not only want the law to punish the guilty, but they also loath the thought of any good coming to those who they deem are “bad”. The Apostle knows that these people exist, so he asks if they despise the riches of God’s goodness and forbearance and long-suffering (Romans 2:4). He states that when God is good to a man it leads that man to repent, which means “change one’s mind”. When you are so angry at those who do the things that you do not think that they should, you are not only angry at their actions, but you are angry at God for not wiping them off of the face of the earth. It is this attitude that prompts Paul to speak up for God’s goodness.

It is not often in today’s church climate that we hear that God’s goodness will cause men to change their minds about Jesus. Most of what I heard preached as a child said that if someone was going to repent, they needed to be constantly reminded that there was a “heaven to gain and a hell to shun”. They were to be told of their law-breaking ways and how that they were committing abominable acts in the eyes of God, and that this would either turn them to tears in the face of an angry (but loving!) God or they would rebel, grow hard and run from Him. I would have told you that if a preacher told a sinner how good that God was, he was just spineless and cowardly.

Thank God that He has always been good to me! His goodness is rich and full of compassion and mercy. He has been patient with my judgmental ways and my self-righteous actions. He has been long-suffering toward my ignorance and my stubbornness. If not for His goodness I would be lost.

When Jesus came to the Sea of Galilee to preach to the masses that were gathered there, he entered into the ship of Simon Peter and asked him to push out from the shore a bit, giving him room to address the large crowd gathered on the beach. After the sermon, he told Peter to launch the boat out into the deep and let down his nets for a draught of fishes. This was Jesus’ way of paying Peter for the use of his boat and also His way of ministering love and compassion to him. Peter obeys, reluctantly, and takes in more fish than he or the neighboring ships can handle.

“When Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Depart from me; for I am a sinful man, O Lord’” (Luke 5:8).

It was not a sermon on Peter’s law-breaking ways that changed him, nor was it a fear of hell. When Jesus wanted to bring Peter to a place of acknowledging his failures and turning to Christ for help, He blessed him! If we want the sinner to turn to Jesus then we must show them how good and patient and long-suffering that the Father is. When the world sees that Jesus, they will flock to Him now just as they did when He came the first time.

Show someone the goodness of God today, and watch as they change their mind about who the Father is.

Forget Who You Used to Be

2011-03-18T00:01:00.000-05:00

Acts 3:14

The old adage, “Forgive and forget” is easier to say than it is to do. It is even more difficult when the person that we need to forgive is ourselves, and the deed that we need to forget is of our own doing. We are truly our harshest critic. This is probably because we think of ourselves almost constantly, while the others who are criticizing us think of us no longer than it takes to cut us down.

The Apostle Peter must have spent some sleepless nights over his failure during Jesus’ final night prior to the cross. Peter had claimed that he would never deny the Lord, only to have Christ tell him that he would do that very thing 3 times in one night. Peter probably felt that Jesus did not know quite how much that he loved the Lord, and that surely, he would prove the Master wrong. Sure enough, at the crowing of the morning rooster, Peter had said that he did not even know Christ and the darkness of denial set into his conscience.

Not long after the resurrection of Jesus, Peter decides to forget the whole ministry thing and go back into the fishing business. It was his occupation before Jesus came along and convinced him that he could fish for men, but his failure and his cowardice caused him to feel completely inadequate for such a commission, so fishing became his lifestyle once again. Then, as always, came Jesus, blessing Peter with a miracle of fishes and feeding him breakfast in the natural and in the spiritual. “Feed my sheep” was Jesus’ command to Peter, and not one word was uttered about his denial or his excursion into the fishing profession.

This forgiveness washes the condemnation away from Peter, and equips him to receive the wonderful empowerment of the Holy Spirit at Pentecost, leading him to preach a sermon that day that wins 3000 people into the new church. With that fire still fresh in his heart, he preaches again in Acts 3, this time to the Jews of Jerusalem, saying, “Ye denied the Holy One and the Just, and desired a murderer to be granted unto you” (Acts 3:14).

Look closely at his accusation towards the Jews. “Ye denied” could be considered a dangerous way to start a sermon, considering that Peter is known as the disciple that denied the Lord. Some might say, “How dare he preach to someone else about denying the Lord when he did the same thing!” Others would cry, “Hypocrite!” upon hearing such a sermon. Yet Peter shows no hesitation in his accusation, going so far as to tell them that they “killed the Prince of life” (verse 15).

Jesus’ feeding of Peter on the beach in John 21 was His washing away the guilt and condemnation from Peter’s heart. It is necessary that these be removed by the blood of Jesus, for there are many situations and settings that the believer will enter into that he or she needs a clean conscience in order to be a true light for Christ. Guilt will cause us to close our mouths when we should open them, and to open them when they should remain closed. Peter could preach the truth because Peter was living the truth, and he had forgotten who he used to be.

He says it so well in his little epistle, when talking about believers who lack the fruit of the Spirit in their lives, “He that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins” (2 Peter 1:9). The sun has come up in your life, shining into the dark areas of your past and liberating you from guilt and condemnation. The rooster crows to signify that it is the start of a brand new day; just as he did to remind Peter that the night of denial is over. With the sound of the rooster in his ears, Peter forgot who he used to be, and by that same Spirit, so can you.

The Changing of God's Image

2011-03-17T00:01:00.000-05:00

John 1:29

John is often referred to as the Apostle of Love, this because he not only wrote of God’s love but he also had a recognition of the love of Jesus for him. Five times in the gospel that bears his name, John refers to himself as “the disciple whom Jesus loved”. It wasn’t that Jesus loved him any more than he did the others, but John was the one who realized it!

His descriptions of God in the first chapter of John show us a softening of the image of the Father. The Old Testament depicts God as distant, loud and constantly angry with His people. Many men die, entire towns are burned up and a sacrificial system is instituted that kills over 2 billion lambs, clouding the sky with the smoke off of the altar. As John describes God, he unfurls a three-fold description, showing us the Trinity in a different light.

In describing where Jesus originates from John tells us, “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18). Jesus comes from the bosom of the Father; a description that shows God as nurturing and gentle.

Next, Jesus is called “Lamb of God” by John the Baptist, as He approaches the Jordan River to be baptized. John could have called Him, “The Lion of Judah” and he would have been just as truthful, but John knew that Jesus did not come to live and die as a lion, but rather as the Lamb. Every Jew standing there would have caught the reference, as they had lived their lives sacrificing lambs, and now here is THE Lamb, who would take all of their sins away. Again, God is now gentle as a lamb.

Finally, John describes the scene of Jesus’ baptism as the Spirit descended from heaven like a dove and landed on Jesus. Here is the Holy Spirit, typified by the dove that left Noah’s Ark, wandering until He could find a place to rest His foot, lighting upon the Son of God. Though the Spirit can hunt down sinners like a hawk, and cause saints to soar like an eagle, it is the dove that is used to describe Him at Jordan.

The Father’s bosom; the Son as Lamb; the Spirit as dove, this is a different face of God! Because of John’s descriptions of the image of God, man should feel a welcome call from the Father to approach Him without fear. As Lamb, Jesus would go forth to the slaughter, not for sins which He had committed but for the sin of the world. John is careful not to say, “The sins of the world”, for this denotes that Jesus will take away individual sins, and we know that He did not do that.

Rather, He died for the “sin” of the world, and His death at the cross has solved the sin problem once for all. Anyone who accepts Christ as their savior has no more “sin problem”. Though they fail and fall into “sins”, they are no longer a sinner, and sin has no dominion over them (Romans 6:14).

If you have been shy to approach the Father, for fear that He will point out your failures, please know that He has already killed the Lamb on your behalf. Your lamb would be worthless, for it could not take away sins (Hebrews 10:4), so God provided Himself a Lamb (Genesis 22:8). Thank God for Jesus!

The Anointing of Jesus

2011-03-16T00:01:00.000-05:00

Luke 4:16-21

Jesus came to the synagogue on the Sabbath day as did every good Jew. On this particular day, He is in His hometown of Nazareth, and He is asked to read aloud from the book of Isaiah. He turns to what we refer to as the 61st chapter and He reads from verses 1 and 2, excluding the last half of that last verse. By claiming that “This day is this scripture fulfilled in your ears” (Luke 4:21), Jesus is claiming to be the Anointed One, or, the Christ.

Each thing that Jesus was anointed to do is so important in all of our lives. Notice the six things that He came to do:

1. “Preach the gospel to the poor” – The “gospel” is “good news” or “good tidings”, and it goes forth first to the poor. God sends the good news of His covenant to the poor first, for they are in need of some good news the most! Isn’t it awesome that the God of glory would bother to make the recipients of His New Covenant those whom the world has cast off?

2. “Heal the brokenhearted” – A greater pain than physical pain is the hurt of a broken heart. Millions have been abandoned, or lost a loved one, and their hearts are shattered, seemingly beyond repair. The anointing that is in Jesus will bind up the wounds and take all of your sorrows, making them His. “Surely he hath borne our griefs and carried our sorrows” (Isaiah 53:4).

3. “Preach deliverance to the captives” – Jesus cannot make anyone go free, but He can offer freedom to anyone. Some remain slaves to their sins and their habits, in spite of the fact that Jesus has paid the price for their deliverance. Calvary unlocked the prison doors and man need only walk out by faith. Far too many remain enslaved in sin and are always “captives”.

4. “Recovering of sight to the blind” – Read Isaiah 61:1 carefully and you will notice that this one is not listed there. Jesus added this, and as author of the book He reserves that right. There was no record in the Old Testament of anyone ever being healed of blindness, but Jesus made it a staple of His ministry. More important than the physical healings is the fact that Jesus came to open spiritual eyes to the glorious light of the gospel of grace.

5. “To set at liberty them that are bruised” – Every person that is abused and hurt in any way not only has a broken heart but there is a bruising that occurs in their life that not even time can take away. We can easily become enslaved to these bruises, allowing past memories and events to cage us from living free. Jesus came to set us free from our past, and to take those bruises away.

6. “To preach the acceptable year of our Lord” – Where Jesus added something to the text earlier, here, He leaves something out. Isaiah writes that He will also preach the “day of vengeance of our God” (Isaiah 61:2). Jesus drops this portion because it does not reflect His earthly ministry, at least not yet. His first advent was the declaration that God was going to deal with mankind through His Son. The second advent of Christ will usher in the “day of vengeance”.

Whatever you need, the anointed Jesus has your answer. As the song says, Take your burdens to the Lord and leave them there. Be blessed today saint!

New Food for the New Place

2011-03-15T00:01:00.000-05:00

Joshua 5:11, 12

Every day of a believer’s life, they are to find their spiritual nourishment in the Bread of Life, Jesus Christ. When the Children of Israel crossed the Jordan and entered the land of Canaan, they “did eat of the old corn of the land on the morrow after the Passover” (Joshua 5:11). The “old corn” was the standing corn in Canaan, while the manna that they had grown accustomed to “ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more” (verse 12). Once they had food readily available, there was no need for the heavenly manna to continue to fall.

The difference between the old corn and the manna is a type of two periods in the life of Christ. The manna is representative of Jesus giving His flesh for mankind. “I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world” (John 6:51). This points to Christ’s life on earth, better called a “wilderness experience”. The manna was a necessity in the wilderness, but the believer is no longer a wanderer.

This is why the old corn represents something greater. You and I are eating from the standing corn, that which is a finished work. Food that befits our new place can be comprehended not in the lifestyle of Jesus, but in the final period of His life, His resurrection. “For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you” (2 Corinthians 13:4).

As recipients of the New Covenant, you and I have new food for a new place. The old corn is Christ as risen and glorified of the Father, seated forever at God’s right hand. There is no need for a new revelation every day of our lives, though it is good to eat every day. Christ’s finished work is complete and the believer need only rest in it each day.

The Apostle Paul spoke of people in the church as being at different levels in their ability to consume spiritual food. He said that some were drinking “milk” when they ought to be eating “meat”. The manna would be considered the “milk”. In these individuals, they need something emotional and enormous everyday in order to function. There is a lack of spiritual development in them, and there is very little rest.

Other saints, of whom I hope you claim to be, are eating the “meat” of the covenant. They comprehend Christ’s finished work and revel in the power of the resurrected life. They do not need an emotional experience each and every day, for they rest even in the midst of storms.

You are in a new place today believer, so consume a new food. Knowing what Jesus would do in a situation is helpful, but there is more to living this life than knowing Jesus’ actions. Swallow by faith the meat of His resurrection, and let His life-giving power carry you as you grow in Him.

Jesus: The Prophet

2011-03-14T00:01:00.000-05:00

Deuteronomy 18:15-19

Many people may not realize how specific that God was in the Old Testament regarding the coming Messiah. Through Moses, God speaks of a Prophet coming who would be “like unto me”, meaning that this Prophet would speak as God. The words would be placed in His mouth by God, and His words would be life to those who followed.

Jesus claimed this position as the Prophet. All of Christianity hangs on whether or not this is so. If you can believe that Jesus is the Son of God then you can accept the atoning price of the cross and the empty tomb. If Jesus was just another man, though endowed with special gifts, then Christianity ceases to be about a Redeemer dying, and becomes a treatise on how to live a good moral life. Some great minds in history have felt this way, proving that great minds do not always stem from sanctified spirits. Thomas Jefferson wrote his own version of the Gospels called “The Jefferson Bible” which told the story of Jesus without any references to healings or miracles, ending with Jesus being placed in the tomb. His version of Jesus was one of an ordinary man with an extraordinary message who taught us high morals. Jefferson was a brilliant statesman but a poor man of faith!

The Apostle John wrote of Jesus that He was the Word, “and the Word was God” (John 1:1). He further stated, “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14). The disciples that followed Jesus firmly believed that they were not following a mere man, but that all of the Old Testament was robed in human flesh and was walking and talking with them.

Jesus said of Himself, “I speak that which I have seen with my Father: and ye do that which ye have seen with your father” (John 8:38). These words place Jesus with the Father throughout the Old Testament, seeing all that the Father saw. Again, His words must be either believed as the truth or rejected as a lie.

While seeing Jesus as Savior, Healer, Redeemer and even Friend is not that difficult, it is the title “Prophet” that we rarely equate with Christ. The prophets of the Old Testament were always recalling the sins of the people to them. When Elijah was living in Zarephath, a widow woman and her son were providing for Elijah, as he had provided for them with the miracle of meal and oil. When the woman’s son fell sick and died, she asked Elijah, “What have I to do with thee, O thou man of God? Art thou come unto me to call my sin to remembrance, and to slay my son?” (1 Kings 17:18) The common perception of the prophet was one who reminded you of all that you had done wrong.

The New Testament prophet holds a different office entirely. Paul wrote that prophecy was to speak to men to “edification, and exhortation, and comfort” (1 Corinthians 14:3). Jesus certainly speaks these three things into all of our lives: he builds us up (edifies), he encourages us (exhorts) and he comforts us with His love and compassion.

When Christ is made out to be cold and distant and harsh, then He ceases to be the Prophet. Every believer can rest in the sweet words of the Master, and find rest for their souls. Remember, it was Jesus who called all of us to Him, for He would give us rest (Matthew 11:28-30).

While finding Jesus in the Old Testament, remember that He came not to be an extension of the Old Covenant, but to establish a new and living way. Your Prophet, Jesus is speaking words to comfort you today. Allow His abundant grace and mercy to bless you and go in peace.

After the Fall

2011-03-13T00:01:00.000-06:00

Numbers 14:39-45

Whenever we resolve to do something, we give it everything that we have. Time and the cares of this life can often chip away at that resolve, causing us to fall back into the trap that we have promised ourselves time and again that we would avoid. The height of our resolve is commonly found just after our most recent failure. Like an alcoholic pledging to never drink again after a night of binging, we often put forth our best effort when our worst results are showing forth.

The children of Israel sent 12 spies into the land of Canaan to ascertain whether or not the nation was strong enough to conquer the land. For forty days the spies wandered before bringing back a mixed report. Two of the spies felt that the land held promising potential, with fruit more ripe and plentiful than they had ever seen. The other 10 spies looked beyond the potential rewards and saw a race of men so big that they themselves felt like grasshoppers in their presence (Numbers 13:33). The nation sided with the 10 spies and their evil report, going so far as to threaten to stone the other two.

God spoke to Moses and Aaron and told them that for every day the spies had spent in Canaan, the entire nation would spend a year wandering in the wilderness, until every one of them over the age of 20, save for the two spies Caleb and Joshua, were dead. When Moses shared this news with the congregation of Israel, “the people mourned greatly” (Numbers 14:39).

Early the next morning, the people awoke with great resolve. In spite of the fact that God told them what was going to happen to them for the next 40 years, Israel is now ready to take the land. Moses warns them that this will not work “for the LORD is not among you” (14:42). However they presume that they are able to do it on their own power, going up even without the Ark of the Covenant (verse 44).

The end result was, of course, absolute failure. The children of Israel were beaten by both the Amalekites and the Canaanites, starting years of discord between these nations. We know why they had resolve; they were embarrassed and frustrated, but why isn’t resolve enough?

When you walk with the Lord, there are going to be failures and they will always be on your part, never on His. Your instinct will be to pour yourself into effort and works to try and avoid a repeat of this failure on your part. You may amp up your prayer life or study the Bible more. You may attend church more often or put even larger amounts in the offering. While all of these are fine within themselves, if they are being done to achieve righteousness or right standing with God, then they are all in vain. You are already in right standing with God because of the finished work of Jesus at the cross.

How you deal with things after you fall into failure is as important as never falling again, and they are actually one in the same. Allow Christ to bring out His righteousness in you, and when you fail, simply get up, dust yourself off and move on in Jesus. Satan may tell you that you failed because you are not consecrated enough, but simply remind him that you did not receive salvation because you were good enough, but because Jesus is good enough. Go on today in victory because Christ was cursed so that you can be blessed (Galatians 3:13).

Blood on the Altar

2011-03-12T00:01:00.000-06:00

Leviticus 17:11

“For the life of the flesh is in the blood”, is a foundational statement of evangelical Christianity. It is the fulcrum on which the message of blood atonement rests, for it answers the question, “Why must something die for sins to be atoned?” It is life for life, and one being losing its life can buy as a ransom the life of the other.

This concept brings great importance to blood in the Christian faith. Although an important aspect of sacrifice, it was not just blood that fulfilled the task of atonement. The blood had to come from a spotless host, which was inspected thoroughly to ensure its perfection. The blood was also useless in a basin or on the ground. It was only considered worthwhile when it was placed, “on the altar” (verse 11).

The fact that blood had to be placed on the altar shows us that salvation could not be found in the sheep or the bull, but in their blood placed in the position of sacrifice. For this cause, there is no salvation to be found in copying the life or the lifestyle of Christ. I have heard it said that true Christianity is trying to be as much like Jesus as possible. That is not Christianity; that is the basis for all other religions. They try to be as much like perfection as they can, hoping to slowly but surely transform into that ideal perfection. Christians do not emulate Jesus’ life; they let Jesus live His life through them.

Many philosophers and great minds of the world will quote Jesus alongside other intellectuals of yesterday. Confucius, Aristotle, Gandhi and Jesus will be used to promote everything from world peace to inner healing. The world of intellect seems to have no problem with the statements of Jesus, but they rarely mention the cross of Jesus. Paul called the crucified Christ, “to the Jews a stumbling block, and to the Greeks foolishness” (1 Corinthians 1:23). The blood on the altar puts the life of Jesus on the back-burner in relation to the death of Jesus. The blood on the altar makes Jesus into “Christ”.

It was absolutely necessary for Jesus to die at Calvary. The constant sacrifice of bulls and goats could never make the giver perfect (Hebrews 10:1). If the sacrifice of animals had done the job in taking away sin then, “the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year” (Hebrews 10:2, 3). The reason that the conscience was not wiped clean by the animal blood was, “For it is not possible that the blood of bulls and of goats should take away sins” (Hebrews 10:4).

Some may say, “Paul, that is well and good, but I still have consciousness of my sins”. The reason that we remain aware of our failures is because we forget that Jesus’ work is a finished work. “But this man (Jesus), after he had offered one sacrifice for sins forever, sat down on the right hand of God” (Hebrews 10:12). Jesus is now seated, not constantly offering up sacrifice for your sins. Just in case you need a reminder, He sent the Holy Spirit into your heart to make you aware of the great price that Jesus paid, for the Holy Spirit was there when it happened, and He was an eye witness:

“Whereof the Holy Ghost also is a witness to us: for after that he had said before, ‘This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; and their sins and their iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.” (Hebrews 10:15, 16).

His blood is still on the altar, and you are no longer guilty. Go in the grace of our Lord Jesus today.

Jesus: The 'I AM'

2011-03-11T00:01:00.001-06:00

Exodus 3:13, 14

Moses asked God what he should say if the children of Israel were to ask him who had sent him to be their deliverer. God responded, “I AM THAT I AM”. “I AM” becomes a name for God in this passage that is translated in Hebrew as hayah, meaning “to be, exist”. God is saying that He just IS. There is no other explanation as to how He became or how He got “to be”; He just is what He is.

This revelation of the name of God was not given to Moses to tell Pharaoh. When Pharaoh asks a similar question to the one posed by Moses, Moses answers, “The God of the Hebrews hath met with us: let us go” (Exodus 5:3). There is no need to prove God’s existence before Pharaoh, for he is not under the covenant of God. For Israel however, they know the stories of Abraham, Isaac and Jacob, so they are looking for a revelation of who this God is.

The establishment of “I AM” doesn’t last long, as we don’t see God calling Himself this again, but instead He refers to Himself as “JEHOVAH” in Exodus 6:3. This is translated in Hebrews as Yehovah and it means “the existing one”. Elsewhere it is rendered by the English spelling of LORD, using all capital letters. Its reference is to the God of the covenant. Each time it is used it is hearkening back to the fact that God is not only powerful, but is faithful to honor covenant.

Following His encounter with the woman caught in adultery, Jesus gives a discourse on being the light of the world, telling the Pharisee’s that they are of their father the devil (John 8:44). He continues on by explaining that if a man keeps His sayings, “he shall never see death” (John 8:51). This infuriates the Jews because they know that Abraham and the prophets were great men, but they are dead, and they feel that Jesus is setting Himself up as greater than all that preceded Him.

“Your father Abraham rejoiced to see my day: and he saw it, and was glad” (John 8:56), Jesus said. “Then said the Jews unto him, ‘Thou art not yet fifty years old, and hast thou seen Abraham?’” (John 8:57). By claiming that Abraham had seen Jesus’ day, He can only be insinuating one of two things. Either He is claiming to be hundreds of years old, having lived in the actual time of Abraham or He is claiming that He is God, having seen Abraham with His own eyes. Recall what Jesus has just said in verse 38, “I speak that which I have seen with my Father: and ye do that which ye have seen with your father”.

“Jesus said unto them, ‘Verily, verily, I say unto you, before Abraham was, I am’” (John 8:58).

The New Testament was written in Greek, so the words are not going to be exactly the same, but can you guess what “I am” means in the Greek? If you guessed, “to be, exist” then you are exactly right. Jesus, who would be speaking in Hebrew to a group of Jews, uses the phrase, hayah, which everyone standing there knows is what God called Himself to Moses. This is Jesus saying, “I AM”.

You must decide for yourself if Jesus was and is God in the flesh, or if he is psychotic. There really are no other explanations. If He was who He claimed to be, then it was Jesus saying to Moses, “I AM THAT I AM”. For those of us who believe, He is still THE GREAT I AM!

An Apron of Figs

2011-03-10T00:01:00.000-06:00

Genesis 3:7-10

Upon seeing their nakedness for the first time, Adam and Eve clothed themselves in an apron made of fig leaves. They had always been naked, but the glory of God shined both on and in them. Now that sin had entered, the glory had departed, and the long journey towards the cross had begun. Frightened at their own mortality, and afraid of the wrath of God, this First Couple hides their nakedness from their own eyes with fig leaves, and from the eyes of God by hiding in the bushes.

The fig leaf is very large, and it no doubt made sense to Adam to use it for cover. What he did not realize is that when it is separated from the vine and exposed to sunlight, it dries out rather quickly, causing it to shrivel and die. It probably did not take long for Adam to notice that his covering wasn’t covering so much after all.

Fig leaves henceforth and forever become a symbol of self-righteousness. Adam puts these on as men put on works; to cover our failures. Adam is not only the father of all races, giving them sin and death through his sin, but he is also the father of religion. It is Adam’s attempt to cover-up his failure that is the basis for all works righteousness in the world today. Any time that man does something to make up for his faults, or to hide his short-comings, he is taking a cue from Adam, and fashioning an apron of leaves.

All of our works can never bring us righteousness, for if they could, then there was no need for Christ to die (Galatians 2:21). In fact, Christ’s finished work at the cross frees us from the merry-go-round of works to achieve right standing with God (Romans 3:21-22, 27-28). Because of the work of Christ’s cross, you and I are justified simply by faith, and we now wear a different robe. Look at Isaiah’s prophecy concerning those who accept Christ:

“I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels” (Isaiah 61:10).

No longer do we wear garments of figs, fashioned by our good works or our religion, but we wear His garments of salvation, and we have been covered with a robe of His righteousness. This robe cannot be made of our works, for look at what Isaiah says about our own righteousness: “But we are all as an unclean thing, and all our righteousness’ are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away” (Isaiah 64:6). The prophet is reminding us of the faded leaves of Adam’s apron of figs. No works of our hands will ever survive.

The Father gave the Prodigal Son, “the best robe” (Luke 15:22). He never wanted His son to forget that he was a son, and the robe would remind him of that. Joseph wore his coat of many colors with pride, always assured of the simple knowledge that his father loved him. The acknowledgment of son ship was enough to bring righteousness out in these, and it is enough to bring Jesus out in us also.

Put on “the garment of praise for the spirit of heaviness” (Isaiah 61:3). No more figs!

The Sun of Righteousness

2011-03-09T00:01:00.000-06:00

Malachi 4:2

Notice the capitalization of “Sun”, making it a proper noun. This takes the meaning from that of a celestial body that burns with gas, to being something far more formal. This verse marks the only time that we see Jesus referred to as “Sun”, comparing Him with light and heat.

Jesus Himself said, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12). The beginning of this verse says, “Then spake Jesus again unto them”. Who is the “them” that Jesus is speaking to? It is the people that He has been teaching in the temple since early in the morning (verse 2). Within context of chapter 8, Jesus speaks this great verse following one of the more infamous incidents in all of the Gospels.

A woman was brought to Jesus who had been caught in the act of adultery. The Pharisees wished to trap Jesus by asking what He thought that they should do to her, in light of Moses’ command that she should be stoned. If Jesus says, “Let her go”, then He is accused of ignoring the law. If He says, “Stone her”, then they pin Him as unloving and judgmental. His response was to point out the sin in all of their lives, leaving no one spotless to accuse her. The only spotless one, Jesus Himself, says, “Neither do I condemn thee: go, and sin no more” (John 8:11).

Following the gift of no condemnation, which empowers the woman to “sin no more”; Jesus calls Himself the light of the world. In effect, He is naming Himself the “Sun” of this world; in which all of His followers will bear within themselves the light of life (verse 12). This proclamation must be linked back to the prophecy of Malachi to truly understand its importance.

Malachi said that to those who fear the name of the Lord, the Sun of righteousness would arise. No one feared the name of the Lord as did the Jewish people, and it was to them that Jesus, the “Sun”, first appeared. Then he tells us that when the Sun of righteousness does arrive, He will have “healing in his wings”. The “Sun” precedes the “healing” in this verse, thus it precedes it in the life of Jesus. When the light of Jesus shined into the life of the adulterous woman, it did not show her sin, but rather it showed her freedom from condemnation. The same light that shined provided her with the healing that she would need to “sin no more”.

Many feel that the light of Jesus shines into the lives of believers to show what they are doing wrong and to condemn them for it. Yet, when Jesus shares this verse, it follows great redemption and hope. His light does not shine into believers to show them their sin, for their sins are remembered no more! Rather, His light shines within us to show us that we are not condemned and that we are the righteousness of God in Christ (2 Corinthians 5:21).

The continuous reminder that you are not condemned provides healing for your hurts, your pains and your insecurities. A constant reminder of your failures and sins will bring on guilt and condemnation, which will further into fear and torment. The perfect love of Jesus constantly drives out the fear and the torment, leaving you healed and whole. Praise be to God for the light of Jesus. As the old song says, “Let it shine, let it shine, let it shine”.

Awake, O Sword

2011-03-08T00:01:00.000-06:00

Zechariah 13:6, 7

The Bible study term, “The Law of First Mention” teaches us that the first time that a word or phrase is used in the Bible, it sets a precedent for how that word is to be interpreted or used throughout the Bible. The first time that we see the word “sword” is in Genesis 3:24, when God drives man out of the Garden and places at the east of that Garden, Cherubims that wield a flaming sword which turned every way, to keep man from eating of the Tree of Life and living forever in a fallen state. The sword thus becomes a symbol of God’s judgment against the sin of man.

When Zechariah prophesies of the sword, it is prefaced by a verse telling us of the arrival of Christ on this earth. In that day many will ask the Lord what the wounds are in His hands, and He will answer, “Those with which I was wounded in the house of my friends” (Zechariah 13:6). This gives us the context for the sword of verse 7, as now those wounds must be explained.

“Awake, O sword, against my shepherd…” (Verse 7). God is calling for the sword, held in reserve outside of Eden to wake up from its many years of slumber. As the judgment of God, this sword represents God’s pent up anger against the fall of Adam. He did not kill Adam at Eden, but now someone must pay; that someone will be the shepherd, which Jesus says is Himself (John 10:11).

“…smite the shepherd…” (Verse 7). It was Rome, who ordered the death of Jesus, and it was the Jewish High Council who convicted Him of the crime of blasphemy, but neither of them killed Jesus. In fact, Jesus stated that He was loved of His Father because He was willing to lay down His life (John 10:17). Jesus was not killed at Calvary, instead He, “gave up the ghost” (John 19:30). It was the Father who smote Him however, causing 3 hours of darkness at the cross, during which Jesus bore the sins of the whole world. God did the smiting, and it pleased God to do so (Isaiah 53:4, 10, 11).

“…and the sheep will scatter…” (Verse 7). To further prove that this verse is talking about Christ’s death on the cross, Jesus quotes this portion just before going to the Garden of Gethsemane, “All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad” (Matthew 26:31). Christ’s death on the cross scattered His sheep, with only one disciple remaining at the cross to watch Him die.

The good news is that God’s sword of judgment has been sheathed, and as believers, we never need to fear God’s anger against us. He poured His entire wrath out on Jesus at the cross and as long as people place their faith in Christ, they are spared the wrath that should have come on them. Jesus said as much when He told His disciples, “Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me” (John 12:31, 32). The word “men” is italicized in your Bible, meaning that it was added by the translators but does not appear in the original Greek. Remove it, and the meaning of these verses becomes clear: God was sending judgment into the world, and if Christ would go to the cross, He would be the lightning rod that took all of that judgment into His body. Praise God!

Saint, there is no more anger in God against you. Rest in the confidence that you are free in Jesus Christ, for He has paid it all. The sword woke up to smite Jesus, now let it rest against you.

The Desire of All Nations

2011-03-07T00:01:00.000-06:00

Haggai 2:7-9

With the worsening of economies, the rising prices and the instability in the markets, the world feels a level of insecurity that it is unfamiliar with. Believers rest in their Savior, knowing that God has it all under control, but the unbeliever has no such faith. What can be shaken, is being shaken, as God said that He would do (verse 7). The things that are of Him, namely the gospel of His grace and goodness, cannot be shaken so they will remain in this final hour (Hebrews 12:25-28).

The thing that every believer looks forward to, and most unbelievers think is a joke, is the arrival of Jesus Christ. Haggai called Him, “the desire of all nations” (Haggai 2:7). What a wonderful description of our Lord Jesus. Even those who do not realize that they are seeking for Jesus are doing so every time that they try to find happiness in the things of this world. All of these things shake and fade away, and man must replace the joy that went with them. They are seeking after what Jesus offers, whether they realize it or not. As Simon said to Jesus, “All men seek for thee” (Mark 1:37).

God gives a further promise in the next verse of Haggai, “The silver is mine, and the gold is mine, saith the LORD of hosts” (2:8). Everything belongs to the Lord. This world has its system of finances and government, but it all belongs to God. Even the silver and the gold, which is the monetary system of this world, is all in the hands of God. His desire is not only to bless His people with spiritual things, but to bless us financially as well. Some try to argue that this silver and gold is symbolic, but there was actual silver and gold in the temple and it is the temple that God is speaking of.

Finally, a great promise that is being fulfilled even now: “The glory of this latter house shall be greater than of the the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts” (Haggai 2:9). Paul declared that as believers, our bodies are the temple of the Holy Spirit (1 Corinthians 6:19). The glory of the great temples of yesterday cannot compare to the glory of having the Holy Spirit reside within the heart and life of a child of God.

You do not find the presence of God in a church building, you find Him in your heart. The desire of all nations is Jesus, and He lives within each believer. The latter is better than the former because in the past, prior to Calvary, the only place where God could be approached was within the walls of the physical temple. Now, because Jesus has provided a new and living way (Hebrews 10:20), we can draw near to God because of His residence within our own body. We are not “little gods”, but we belong to a “big God”!

If you find yourself lonely today, or bogged down with the cares of this life, remember that you are the temple of the Holy Spirit. He lives and dwells within you and He is ready to provide His temple with whatever it takes to bring it glory and honor.

The Judgment of Nations

2011-03-06T00:01:00.000-06:00

Zephaniah 3:8

The latter phrase of the 8th verse shows us that this event has yet to occur on God’s timeline, “For all the earth shall be devoured with the fire of my jealousy”. The earth has yet to be devoured by the fire of God, though Peter tells us that this day is coming, “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up” (2 Peter 3:10). Don’t worry; forest fires and rising global temperatures are not the end time burning of God. This moment comes at the very end, and there are still other things to be accomplished before this can be.

God promises to “gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger” (Zephaniah 3:8). We know that God’s judgment was poured out upon Jesus at the cross, so He has no more to pour out on humanity, for the sin debt is paid. Where does this terrible anger come from in Zephaniah? Look at the arrival of Jesus following the Tribulation:

“When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left” (Matthew 25:31-33).

At the Second Coming, after Jesus defeats the anti-Christ at the Battle of Armageddon, He will sit on His throne in Jerusalem and will gather all nations before Him. This is not a judgment of individuals, for that will not occur until after the 1000 year reign of Christ on this earth. This judgment is for the nations of the earth at that time, and He will divide the good from the bad.

All of humanity is referred to as sheep in the Bible. Even sinners are given this title, for they are lost, in need of being found. The goats of Matthew 25 are the nations that Zephaniah warns us about. When Christ takes the mantle of world leadership and authority to begin His 1000 year reign, He must judge the nations for what they did with His finished work.

It is important to remember that no one will ever be judged for whether or not they kept the law, for all would be guilty. Men do not go to hell for committing acts of sin, but for rejecting Jesus as their redeemer. Jesus said, “This is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19).

John wrote, in the same chapter, “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36). You see the wrath of God abiding because they ignored that which appeased God’s wrath: the cross of Jesus Christ.

Believer, your judgment has been accomplished at the cross. Tell someone else that theirs has been accomplished as well, and all they need is to accept Jesus in their heart. Go in Him today.

No Matter What, I Will Rejoice

2011-03-05T00:01:00.000-06:00

Habakkuk 3:16-18

Everyone imagines what they would do if they had unlimited money or time. They fantasize of trips that they would take and shopping sprees that they would go on. Then reality kicks in and we see more bills than we do income, and not nearly enough hours in the day. We keep waiting for circumstances to change and for that golden opportunity to come along and make everything better. In short, we have no time to rest, for there is too much to do.

In light of these things, when we hear someone teaching or preaching on resting in the Lord, we often tune out because rest seems impossible. Jesus fell asleep in the boat with His disciples, and seemed content to snooze right through a terrible storm. It was not the circumstances that woke Him, but the panic of His beloved disciples. When He calmed the storm with a wave of His hand and a simple command, He asked where their faith had gone. The reprimand has more to do with their lack of rest in terrible circumstances than it does anything else.

Jesus knew how to rest, even when life was pressing Him. Habakkuk wrote of how believers should, “rest in the day of trouble” (3:16). If we are always waiting to rest in Christ until circumstances are perfect, then we will always be waiting. In the world we find rest when the waters are calm. In Christ, you rest and that calms the waters. Christ is not a responder; He is a Creator!

It takes a resolve to rest. The author of Hebrews encouraged the church to “labor therefore to enter into that rest” (Hebrews 4:11). When you arrive at this place, you can rejoice in God’s goodness no matter what happens around you.

Habakkuk writes that though the fig tree stop producing; though the vines yield no grapes; though the olive tree give no oil and the crops refuse to grow, “Yet I will rejoice in the LORD, I will joy in the God of my salvation” (Habakkuk 3:17). This is quite a resolve, to give God praise and glory even if everything around you fails. In troubled economic times, you and I can have a peace in our heart, for we know that all else may fail, but Christ Jesus cannot fail.

Notice the word ‘LORD’ and its capital letters. The author is using “Jehovah” in Hebrew, which means “covenant keeper”. It is his way of pointing the reader back to the one who drew up the Covenant. God is faithful even when we are unfaithful. God is good, even when things are not.

As you look around you today, you may not see much reason to rejoice. Rejoice anyway! God is good and His love endures forever. Your salvation is in Him, and when you labor to enter into His rest, the storm and the waves cease for you.

Slow to Anger

2011-03-04T00:01:00.000-06:00

Nahum 1:2, 3

Nahum is a study in God’s character. First, God is described as “jealous” (verse 2). Jealousy is not a desirable trait in anyone, but the context of the verse shows us that in this case it is what we would call a “godly jealousy”. In other words, God wants to be the most important thing in your life. He is jealous of anything else that we might put in the way.

Next, the Lord is vengeful (verse 2). His vengeance is so powerful that Nahum describes it as “furious” and “reserved for his enemies”. It is part of the character of God to revenge those who live their lives opposed to His sovereignty. His wrath is pent up, or reserved, not for His own, but for those who make themselves enemies.

Finally, He is “slow to anger, and great in power” (verse 3). This awesome power and holiness demands that he “not at all acquit the wicked”. It is this slowness to anger and greatness of power that tells us the most about God’s character; for it is in this that we are introduced to the New Covenant.

Paul would write in Romans 5:10, “For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life”. Notice that God sent Jesus to die for us, “when we were enemies”. It was Nahum who told us that God’s vengeance was “reserved for his enemies”. We are identified as the enemies, thus God’s vengeance was reserved for us.

Since God is slow to anger, He allowed the children of Israel to disobey and break His law for nearly 1500 years. That is the amount of time between the giving of the law at Mt. Sinai and the death of Christ on Calvary. When Jesus died, God’s anger with sin was appeased, since He had placed all sin in the body of His Son on the tree (1 Peter 2:24). Because God cannot judge for the same sins twice, there is no more guilt to be found in sin. This is not a condoning of sin on God’s part, but rather an acceptance of Calvary.

When Jesus died on the cross, God shows that he can be “just, and the justifier of him which believeth in Jesus” (Romans 3:26). The only reason that He can do this is because His holy law has been vindicated in the cross.

Nothing of God’s character has changed, for He is constant (James 1:17). With this in mind, if He was jealous in Nahum, then He is jealous now. He still wants first place in our life, but the cross has made a huge difference, not in how God is, but in how God reacts to man. Everything is now filtered through what Jesus did at the cross. Thus God is still great in power, but He is also great in grace and mercy.

Because God is slow to wrath, we are all still here. If He were not slow to wrath, He surely would have taken His church home and started the Tribulation. Every moment that God delays sending Jesus to get His bride is another indication of the mercy and love of God. He wants as many of His sheep as will, to come home to their Father. Oh how He loves you and me!

Know the Righteousness of the Lord

2011-03-03T00:01:00.000-06:00

Micah 6:5

Most Christians claim that they know what it takes to be righteous. Things such as reading your Bible, having a daily prayer time, giving in the offering and going to church regularly will usually find their way onto the list. All of these things are great, but none of them make us righteous. These things come from those who are righteous, but they in no way improve upon their righteousness.

Believers are made righteous because Jesus was made to be sin (2 Corinthians 5:21). Our right standing with God comes now, not because we keep all of the law perfectly, but because Jesus did, and the Father accepts Him. If God accepts Jesus, then God shows us His righteousness by accepting us (Romans 3:26). If we see how righteous that He is through His acceptance of us, then we have an insight into the righteousness of God.

God spoke through Micah, stating that Israel could know how righteous that God was by remembering the story of Balaam and Balak. Balak was the king of Moab, and he watched as the nation of Israel marched past his kingdom in the book of Numbers. He consulted with the wizard Balaam to place a curse on God’s people as they were encamped in the valley, taking Balaam to a high mountain to show him a fourth part of the camp. Balaam agreed to do it for the money, but found that every time that he opened his mouth to curse God’s people a blessing came out instead. What God has blessed, no man can curse!

After repeated attempts at cursing God’s people, Balaam made this very telling statement about how God views His own:

“He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them” (Numbers 23:21).

Even though God’s people had complained over lack of water in chapter 20, and had mocked God’s provision of manna in chapter 21, God still sees no iniquity in Jacob or perverseness in Israel. How can this be? Surely not everyone in the camp of Israel had no sin in their life. Remember, Israel has just put the brazen serpent on a pole in chapter 21 and all who looked upon it were healed. That serpent was a type of the cursed Christ at Calvary, of which all who look upon will be saved. Because Christ took the curse, we CANNOT BE CURSED! Thus, when God looked down into the camp of Israel he saw no sin in Jacob or perverseness in Israel.

God specifically uses “Jacob” and “Israel” in His description, though we know that they are the same person. Jacob means “supplanter” or “heel-catcher”. In other words, he was a cheat by nature. Israel means “prince with God”. One represents the hopeless, while the other represents the hopeful. Notice that God saw no sin in Jacob, though by his name he is a cheater. No matter what stage of development that you are in while living for Christ, Jesus is in you as the hope of glory, and you are viewed as sinless in God’s eyes. Praise God!

See how righteous that He is in you by remembering that what God has blessed, no man can curse. Blessed be the name of the Lord.

Paul White Ministries wants to wish our Music Director Michael White a very happy birthday today!

Jesus Loves the Little Children

2011-03-02T00:01:00.000-06:00

Jonah 4:11

The story of Jonah is well known to all, even if one has never been to Sunday school. We all know that Jonah was the reluctant prophet, called by God to take the message of repentance to a heathen nation, Nineveh. We know that Jonah ran from the call and ended up being swallowed by a whale. After three days and nights in the whale’s belly, he was vomited up on the shore. Then he goes to Nineveh and God moves greatly, stirring repentance in the hearts of all that hear him preach. For most of us, the story ends there.

The book of Jonah however, does not end with Nineveh’s repentance. Instead, the book follows Jonah outside of the walls of Nineveh, and finds him angry with God. Jonah did not avoid going to Nineveh because he was afraid of them, though he would have had every reason to be. They were a savage nation, sacrificing humans to their strange gods; skinning their prisoners alive to use the skins as dried leather for furniture and piling the skulls of their executed on a large mound outside of the city gates to warn foreigners and thieves. Jonah avoids going to Nineveh because they have been perpetual persecutors of Israel, and Jonah wants them to suffer the wrath of God. He knows that God is merciful and that He will forgive them if they ask, and Jonah wants no part of it.

God causes a gourd, a quick growing shrub in that part of the world, to grow up overnight to shadow Jonah from the hot sun, and then prepares a worm to eat it up. This act of God was to teach Jonah one final and crucial lesson about the heart of God.

God asks Jonah if he is angry about the gourd being destroyed. Jonah replies that he has a right to be angry, even to the point of suicide (Jonah 4:9). God’s response is to teach Jonah the contrast between his love for the gourd and God’s love for Nineveh:

“Then said the Lord, ‘Thou has had pity on the gourd, for the which thou hast not labored, neither madest it grow; which came up in a night, and perished in a night: and should not I spare Nineveh, that great city, wherein are more than six score thousand (120,000) persons that cannot discern between their right hand and their left hand; and also much cattle?’” (Jonah 4:10, 11)

Jonah was angry over the loss of something that he did nothing to create. God shows him that in Nineveh are people whom God loves, who He did create and who He wants to save. How much more should God do all to reach Nineveh? There are 120,000 people there that cannot tell the difference between their right hand and their left. What kind of person cannot tell that difference? Children! God wants to spare Nineveh because the next generation deserves a chance. He has not changed to this day.

Jesus loved the little children and allowed all that wanted to come near Him and be blessed. God has a special love even now, not only for little children, but for all of the innocent, placed in harm’s way by someone else’s decisions and lifestyles. The next time that you look at someone and hope that they, “get what’s coming to them”, think of the 120,000 children of Nineveh, whom God wanted to save in spite of their parents. The love of Jesus is still great for all who do not deserve it, including you and me.

Find the Right Mountain

2011-03-01T00:01:00.000-06:00

Obadiah 1:15-17

Obadiah says that the “day of the Lord is near upon all the heathen: as thou has done, it shall be done unto thee” (1:15). For those who have not accepted Christ, this is a pretty frightening thought! The prophet proceeds to explain that as Israel had heard from God on his “holy mountain”, so the heathen will drink the same thing at this mountain that Israel did. What mountain is he talking about, and what drink will they drink?

The 17th verse answers our question partially, “But upon Mount Zion shall be deliverance” (1:17). There is a contrast between two mountains. The first is God’s holy mountain where Israel drank at first. This can only be Mount Sinai, where Moses spoke with God and received the Ten Commandments and all of the written ordinances of the law. Israel drank of God’s wrath from this mountain on more than one occasion and all because they were disobedient to the law that came from the mount.

Mount Zion is never mentioned while Israel is wandering in the wilderness. Of course, that makes sense seeing as Mount Zion is in Jerusalem, and Israel has yet to arrive there, but for the time period that Israel was in while in the wilderness, there is only one significant mountain and that is Sinai, the birthplace of the law. All of Israel was judged there, by the pristine, perfect standards of God’s law.

The author of Hebrews describes two mountains: Mt. Sinai and Mt. Zion (Hebrews 12:18-24). The first burned with fire, was black and dark and the voice that spoke from it could not be endured (vss. 18-20). The second is described as the city of the living God, with many angels, where the church lives with Jesus, the mediator of the New Covenant (vss.22-24).

Mt. Sinai represents the law and all of its demands (Galatians 4:24). While telling man how to live, it provides no help in keeping those demands. It came so that sin would explode in man’s heart, showing him his need for a Savior (Romans 5:20; Galatians 3:24).

Mt. Zion represents the New Covenant and the grace of God. There is no fear in approaching it because Jesus lives there, and His blood is speaking great things about our redemption (Hebrews 12:23).

Obadiah’s prophecy shows us that man will ultimately be judged by the Law, because without Jesus, the only other mountain for him is Sinai. When someone rejects Christ, they are rejecting God’s offer of a New Covenant from Mt. Zion. Because of this, they are left only with Sinai and its demands.

As a believer, you should live and dwell and worship at Mt. Zion, where grace flows in abundance. Any attempts at keeping the law to achieve righteousness places you at the base of Sinai, where not even the great Moses could keep from quaking in fear (Hebrews 12:21).

Preachers must move their pulpits from the darkness of Sinai, where the law is preached with trembling and fear; and station themselves in the heaven of Mt. Zion, where the loveliness of Jesus is presented and the New Covenant is free for all by the precious blood of Jesus.
Go to the right mountain today!

Salty Saints

2011-02-28T00:01:00.000-06:00

Matthew 5:13

Jesus calls the believer “sheep”, “light”, a “city” and in Matthew 5, “salt”. Salt has healing properties, cleaning out the wound that it is applied to. It also adds flavor to that which is bland, giving it a good taste. Jesus calls this usage of salt, “savour”. Without the “savour” or the flavoring, Jesus says that the salt is “good for nothing, but to be cast out, and to be trodden under foot of men”.

Jesus is not threatening to cast out His people, for we know that if any man comes to Jesus he, “will in no wise cast out” (John 6:37). He is, however, saying that the believer that has no flavoring is of no use to the world. His descriptions of us are in context of how much we affect the world. In verse 14, we are the light, “of the world”. In verse 15 we are a candlestick that “gives light unto all that are in the house”. In verse 16 we are to let our light shine in a way so that the world may glorify God. All of these descriptions are told to show how we are to make a difference to those around us.

One of the chief characteristics of flavorful salt is the effect that it has on those who consume it. When you eat something salty, you need something to drink in order to remove the taste from your mouth. The saltier that a food is, the more that your body demands something to drink. If believers are to be salt with lots of savour, then we are to be a great force in the lives of those whom we meet.

Our passion for life, our joy during adversity and our love against all odds should make the world around us thirsty for a taste of what we have. Believers should live in such a way that it makes sinners want to be near them, for their infectious spirit. Too often, many Christians look so sour and miserable that people of the world would not only never want to live like them, they don’t even want to be around them. Some Christians think that this is holy and a sign that they are doing something right, but Jesus basically says, “If you aren’t making a sinner thirsty once in a while, what good are you?”

Perhaps many believers feel that they are being trampled under the foot of men because they really are. If you are not causing them to want the Jesus that you have then you are probably turning them off to the Jesus that you have. Their attacks will come quick and steady and much of our Christianity then gets reduced to “attack and defend”. We go after all of those who sin and rebel and who we disagree with doctrinally, and then we hedge up our spiritual defenses and fast and pray all of the “demons of opposition” away.

Believer, you have the greatest gift inside of you that the world could ever want. Let the Jesus of the Bible show up in your every word and deed. Minister grace to the ears of your co-workers. Let your family see Christ’s love and mercy in action. You will marvel as you see those around you turn interested in this same Jesus, and when they find themselves thirsty, give them the water of life freely.

Go be salty, saint!

What Makes God Sick?

2011-02-27T00:01:00.000-06:00

Revelation 3:15, 16

The messages to the seven churches of Asia are messages from Jesus to the church ages. Each church listed existed in the world of that day, but their order speaks to the different era that the body of Christ has gone through since Pentecost. We are now in the final era, listed as the church of Laodicea. Each era overlaps the other, and actually, each era does not end until the rapture of the church.

When Jesus delivers the message to Laodicea, He says that their works are neither cold nor hot (verse 15), and that He would rather them be cold or hot. For most of my life, I heard this passage preached as a warning to “get off the fence” and “stop being apathetic”. Preachers, myself included, denounced any semblance of lukewarm activity, going so far as to say, “Either get fired up for Jesus, or go ahead and backslide”!

I always had a problem with that message, even while I was preaching it. It seemed pretty bad to be lukewarm, neither on fire for God nor all the way backslid from Him, but it certainly seemed better than not even being saved. I could understand God wanting the church to get “on fire”, but to tell them that He would rather them be “cold” seemed a far cry worse than at least having some heat.

When you are fed an interpretation of scripture, you often swallow it and don’t pay much attention to the questions that arise in your heart. You just assume that you are missing some deep theological point that surely time and experience will bring out, even though the text certainly needs more consideration. Finally, as God began to open my heart more and more to the message of His grace and goodness, things like Revelation 3:16 began to clear up.

The hot and the cold are descriptions of temperature. Both are symbolic of something else. The “hot” is equated with fire, and the Holy Spirit fits this description. Jesus is the baptizer with “fire” and the Holy Spirit sat on them at Pentecost as “cloven tongues like as of fire” (Acts 2:3). Anything associated with the New Covenant is of the ministry of the Spirit, thus “hot” (2 Corinthians 3:8).

The “cold” is equated with death, just as a corpse goes cold when it sits, or a stone left alone will retain no heat. The Ten Commandments were written and engraved in stone, thus the “cold” is anything associated with the Old Covenant, or the ministry of death (2 Corinthians 3:7).

Jesus is ministering to Laodicea of its obvious mixture of the Covenants. They are preaching a portion of the New Covenant with God’s grace and love but then trying to balance it with the hammer of the law. What man calls “balance”, God calls “mixture”, and while trying to strike a balance with the Old and the New Covenants, the end result will be a lukewarm mixture that turns the stomach of God.

Jesus declared that you cannot put new wine into old wineskins, for the old wineskins will not hold the new wine (Luke 5:37, 38). The new wine is the New Covenant, with the old wineskin being the Old Covenant. To place the glory of God’s grace within the container of Mosaic Law is to ruin the taste of God’s grace. It is our habit however, because we often prefer works to grace to actually like the sound of the law being preached, over the sound of grace (Luke 5:39).

Either embrace God’s grace which leads to victory or embrace God’s law which will serve as your schoolmaster to lead you to Christ (Galatians 2:24), but never mix the two. This gospel is too important to be lukewarm.

Christian Responsibility

2011-02-26T00:01:00.001-06:00

Jude 1:20, 21

When instruction is given in the New Testament, it is for the edification or the building up of the believer. Instruction in the Old Testament was given by command, and if not adhered to would lead to curses and even death. Thank God that Jesus came and took the curse so that we could be free!

This is not intended to indicate that the instructions of the New Testament are not important. These were written down by the founding apostles of the church, those who had seen Jesus face to face and were now trying to put down their thoughts, guided by the Holy Spirit, for all to benefit by.

Jude was the half-brother of Jesus Christ, but neither scripture nor history shows him taking much interest in being known as such while Jesus was on this earth. To his credit, once Christ has ascended, Jude becomes a follower of Christ, and instead of using his family position to further his ministry, he calls himself a “servant of Jesus Christ” (verse 1). It is from a man with this kind of integrity that we can take some instruction on Christian responsibility.

Jude gives two things that every believer must do themselves: Build themselves up and keep themselves in the love of God. The first, he says, is done, “on your most holy faith”. This links your strength from day to day on having your faith properly placed in Jesus Christ, but then gives the mechanism by which we bring this about as being, “praying in the Holy Ghost” (verse 20). This is the believer’s right and privilege of praying in tongues, which builds them up and speaks to God (1 Corinthians 14:2, 4). Every child of God should use their prayer language every day. If you have never done so, pray to the Father that He give you this manifestation of His Holy Spirit. It is His good pleasure to do so (Luke 11:13).

The second instruction in this passage, given by Jude is found in verse 21, “Keep yourselves in the love of God”. Paul sounds as if he says something totally different when he reminds the believer, “that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8:38, 39).

There is no contradiction here, as Paul is reminding us that there is nothing that can come between God’s love for us, but Jude is telling us to keep ourselves there. Don’t allow your circumstances to convince you that God does not love you. Paul says that God does love you, while Jude wants you to remind yourself of that every day.

By keeping yourself in that love, you are living under the constant mercy of God (verse 21). Only within the framework of God’s precious love can we understand His wonderful mercy. To see His love for us is to see His heart of compassion and concern.

While all of the world falls around you saint, keep yourself in the love of the Lord today. You can’t do this by effort and works, but rather by remembering His love for you. Don’t forget that very famous verse, “For God so loved the world…” (John 3:16). His “so” love is “so” big!

Prosperity

2011-02-25T00:01:00.000-06:00

3 John 2

I spent many of the early years of my ministry attacking while I preached. What I mean by that is that I felt that part of the job of a gospel preacher was to be a sheriff against all of the ills of the pulpit. If someone preached something that I didn’t think was right, I felt that I had an obligation to go after not only the message but in some cases, the man behind the message.

There are so many things wrong with that that I won’t even begin to list them, but I will point out that oftentimes I was attacking things that I did not understand. As well, I was going after things that I had not even studied. I was preaching from the angle of what my circle of influence had taught me was right, and I was interpreting the Bible the same way. This is a dangerous and loose way to live and preach because it has no room for you to change your mind and even less room to be wrong.

I can’t put my finger on the moment that it changed, but I thank God that it did! He brought a revelation of His love to me and I have never been the same. I know now that I know very little and that is more liberating than I ever imagined that it could be.

One of the messages that I hammered hard against, and yet never studied, was the message of the “prosperity gospel”. First of all, I believe that term is misleading. There is no “gospel” (good news), but the “gospel of Jesus Christ”. The prosperity message is not the gospel, only Jesus’ finished work is the gospel. In that case, the question should probably be phrased, “What is the ‘prosperity message’?”

The Bible is decidedly clear that God wants you to prosper. John prayed for the reader of his third epistle to “prosper and be in health, even as thy soul prospereth” (verse 2). He had a solid confidence that the soul of a believer is prosperous, not because of their works, but because of Jesus’ finished work. He desired that every other area of their life line up with their souls.

Paul told the church that if we will receive the abundance of grace and the gift of righteousness that we should reign in life through Jesus Christ (Romans 5:17). This says nothing of reigning in heaven, but rather on this earth. The believer was not saved to simply look forward to dying! We were saved to have life, and have it more abundantly (John 10:10).

I shrank away (and still do for that matter), from people placing the emphasis on what we get out of Christianity, rather than on Jesus and His finished work. Much of the prosperity preaching and teaching focuses the believer on the results of the covenant rather than on the Jesus of the covenant. We need not look toward what Jesus can give but rather toward Jesus as the “author and finisher of our faith” (Hebrews 12:2).

God wants you prosperous, and He wants you to reign in life, but He wants YOU even more! Seek the righteousness that is found only in knowing Christ and all of these other things will be added to you. True, biblical prosperity lies in exposing the believer to a constant stream of the love of God, showing the loveliness of Christ, and glorifying His finished work. Accept this, and ready yourself for God’s prosperity.

Love One Another

2011-02-24T00:01:00.000-06:00

2 John 1:5, 6

The commandment which was from the beginning is that we love each other. Jesus called it a commandment on which all of the law and prophets depended (Matthew 22:40). John says that we have heard it from the beginning and that we ought to walk in it (verse 6).

The command to love one another is part of the law of Christ, and it springs from a divine love, placed in the heart of a believer by the Holy Spirit. Paul said, “The love of God is shed abroad in our hearts by the Holy Ghost which is given unto us” (Romans 5:5). The New Covenant saint has God’s desires and laws written into their heart and in their mind (Hebrews 10:16). If God is love, then the believer will love also (1 John 4:7).

The law of Christ is what James called, “the law of liberty” (James 1:25; 2:12). This law is from the inside out, while Moses’ law was from the outside in. While Christ’s finished work brings goodness out of the believer, Moses’ law tried to force goodness onto the believer, but it offered no helping hand. In other words, you could know the law and that knowledge would give you no assistance in keeping the law.

As it regards love, the law demanded it. “Thou shalt love thy neighbor as thyself” (Leviticus 19:18). This was a straight-forward command. There was no room for wiggle or interpretation. You must love others with the same passion and fervor that you love yourself. Of course the law does not tell you how to do that, so the adherent is left frustrated and condemned.

Christ’s law of liberty and love fulfills all other law (Romans 13:10). When one does love their neighbor as themselves, they have taken all other law and wrapped them into one. While the Old Covenant of law and works simply told you to love, the New Covenant of grace and goodness loves you first, empowering you to love others.

There is no limit to the amount of love that will spring out of the heart of the believer who knows that God loves them. Jesus faced Satan in the wilderness with the knowledge that He was God’s “beloved” Son. The “beloved” know that they are loved and they rest assured in it. Out of this knowledge, they love naturally, not by obligation, for no obligation can make you love. The believer loves because they can’t help it!

Do you have someone in your life, be it at work or your neighbor, who is making it difficult to love them? We all have encountered someone like this in our lives. Instead of focusing on loving them every day, placing yourself under the work of love, simply feed yourself on the knowledge that you are loved. As you become convinced of how much He loves you, you will automatically, though often slowly, begin to have a love for that unlovable person.

What do you have to lose? Know how loved that you are, and watch that love spill over.

Constant Cleansing

2011-02-23T00:01:00.000-06:00

1 John 1:7

When we come out of the darkness of sin and walk in the glorious light of Jesus’ truth, we not only fellowship with other believers, but we have a constant flow of the blood of Jesus Christ to cleanse us from all of our sin. His blood is a permanent fixture in the life of the redeemed, ever flowing to cover all of our failures and sins. This flow turns the scarlet sins, “white as snow” (Isaiah 1:18).

Jesus stood on the final day of the Feast of Tabernacles and cried out for all to hear, “If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water” (John 7:37, 38). He timed this announcement to coincide with the High Priest pouring the water from the pool of Siloam over the altar in the temple. Every Jew that was gathered that day would not have missed the point of Christ, “I am the High Priest. Follow me and you will never need another”.

This is the same theme that Jesus delivered to the woman at the well in the Samaritan village of Sychar. She came to the well at the hottest part of the day, while all other women came at sunrise. She obviously had grown weary of hearing the whispers about her 5 previous husbands and her live-in lover, so she came to the well to draw water, alone. Jesus met here there, being led of the Spirit for this one woman, and told her that she would thirst again if she relied only on physical water, but if she turned to Him, He would give her, “a well of water springing up into everlasting life” (John 4:14).

Jesus ever lives to make intercession for the believer (Hebrews 7:25), so His work, though finished at the cross, is ever ongoing in application. When we accept Christ as the payment for our sins, we receive the Holy Spirit as the evidence or “down-payment” of our inheritance (2 Corinthians 1:22). The Comforter then goes to work in the believer, constantly reminding them of their place in Christ, with the blood of Jesus always washing over them to keep them pure.

Without the constant cleansing of the Spirit, you and I would be guilty nearly every moment of the day. This guilt would not be from breaking the 10 Commandments or some other moral law of God, but from the dietary and sanitary laws of God. Everything from sexual emissions to a woman’s time of the month would make Israelites unclean. These were things that they could do nothing about, but that did not lessen their guilt. They were always washing and re-washing in an attempt to stay clean.

Christ pours His blood over us every moment of every day so that we always remain non-offensive to God. Though we fail, the ever present blood of Jesus makes us appear in God’s eyes just as Jesus appears.

Some find fault with these statements, saying that Jesus can’t possibly cleanse us from future sins, because we have not confessed them yet. Confession is for the unbeliever, and Paul never tells the believer to confess in order to receive forgiveness. We do confess so that our loving Father can embrace us, but not so that we can receive of His goodness. If Jesus cannot forgive future sins, then none of your sins are gone, for He died 2,000 years before you committed them!

Rejoice in the knowledge that the blood of Jesus Christ is constantly cleansing you and you are as clean as Jesus in the eyes of the Father.

(For more information on this topic, contact the ministry and ask for Pastor Paul’s sermon titled, “Constant Cleansing”. We will send to you as our gift. Thank you.)

Don’t Forget That Your Sins Are Gone!

2011-02-22T00:57:00.000-06:00

2 Peter 1:3-9

Peter tells the believer that they have been given a “divine nature”, which is the very nature of God. With that divine nature in every one of us, our lives are now elevated to a position that they could never have been prior to our conversion. Because of this new position, we are expected to see “all things that pertain to life and godliness, through the knowledge of him that hath called us to glory and virtue” (1:3), at work in our lives.

Notice that the things pertaining to life and godliness only come out of us as we increase in the knowledge of who God is within us. From this knowledge we then see the following progression in our lives: diligence, virtue, knowledge, temperance, patience, godliness, brotherly kindness and charity. As these fruits grow in your heart, they guarantee that the believer will never be “barren nor unfruitful” (verse 8).

Peter is basically stating the same thing that Paul did regarding the fruit of the Spirit. These wonderful by-products of knowing the Lord should always be springing up within the heart of the redeemed. Fruit grows naturally, and needs only the God-given elements to do so. No coaching or prompting on our part makes the apple tree give apples, so no prompting or works on our part makes the heart produce fruit.

Why tell us that these things should be in our life if they must be brought out by the Spirit? If they are not there, then how can our knowing that we lack them help us to bring them out? Peter answers this question in verse 9:

“But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.”

If the believer lacks any of the virtues listed in verses 5-7 it is not because they are not consecrated enough. It has nothing to do with their works or their effort, but rather they are blinded as to who they are in Christ, and they have little spiritual insight into their position in Him. Furthermore, they have forgotten that the blood of Christ has taken their sins away.

So many problems could be avoided by all of us if we would remember on a daily basis that we are forgiven of our sins. The knowledge of forgiveness silences the voice of condemnation in our heart and lets us live free in the wonderful grace of God. When we recognize that we are forgiven, our spiritual eyes are opened and we see God’s purpose for our lives. His fruit begins to explode in every area of our being and we walk in the “exceeding great and precious promises” (1:4).

Remember that your old sins are gone and walk free in these sweet promises of our Father. Have a great day believer!

Colorful Grace

2011-02-21T00:01:00.000-06:00

1 Peter 1:6; 4:10

Peter uses the word “manifold” two times in his first letter. Actually, he uses the Greek word “poikilos”, which means, “colorful”. The word can also be translated as “divers”, as in “divers kinds of tongues”, used to describe the many different dialects of tongues that can be spoken. In either case, Peter is describing two things in this letter that come in all shapes and sizes.

The first “colorful” item is found in 1 Peter 1:6, when Peter describes that some Christians are “in heaviness through manifold temptations”. These temptations can be Satan’s attempts to get one to sin, and though verse 7 shows us that it is a trial of faith, we can’t be certain whether or not these were persecutions or sinful temptations. Either way, they were varied and in great number.

When Peter uses the term “manifold” or “colorful” again, it is in quite a different manner. This time he speaks of every Christian receiving the gift of grace, and how each one is then responsible to minister that grace to one another, “as good stewards of the manifold grace of God” (1 Peter 4:10). Now, it is God’s grace that is colorful, seeing as many people are taking it many places to minister to many different cultures.

It is vital to know that no matter how varied Satan makes the attacks against you, God has grace that covers that attack. Satan has no creative power, so each time that he tries something, be it a temptation to sin or an attack against you, it is a duplicate of something that he has tried many times before and in many ways. Christ died at Calvary to destroy the works of the devil (1 John 3:8), so all of God’s power is available in your situation, no matter how great or how trivial.

We so often limit God and His grace, placing Him within the box of our culture, our race, our status, our denomination, etc. His grace is so beyond our ability to fathom, and beyond our ability to use up. The finished work of the cross provides for every single need and God parcels out His grace not according to man’s worth, but according to His love. Thank God for that!

Don’t stress today over an area in your life. Rest in the knowledge that for whatever the difficulty there is in your life, there is grace to cover even that. Multi-colored problems call for a multi-colored solution. Thank God that we have a Redeemer who is touched by the feelings of our many different infirmities, and has been tempted in all points that we have, yet without sin. His victory brings us victory.

God’s rainbow represented a covenant of promise to Noah. God’s rainbow of grace still hangs in heaven (Revelation 4:3), and it now represents the covenant promise between Father and Son. You are in Christ, so His colorful grace is in you.

Grace to the Humble

2011-02-20T00:01:00.000-06:00

James 4:6-8

The book of James is written to the Jew. We learn this from the outset, when he greets, “the twelve tribes which are scattered abroad” (James 1:1). It is important to remember this when you read James, for many things will sound strange to the ear of someone who is coming off of the Apostle Paul’s writings. Paul addresses the church and his writings are the complete message of grace that was given to him by the Lord Jesus (Galatians 1:12).

Some have pitted James’ writing in direct contrast to Paul’s, stating that Paul and James were having a verbal spat about what true faith was. This is patently incorrect as neither Romans nor Galatians (Paul’s essential documents on grace) were yet written. James’ theme is “religion”, or the service of religion on the outside. He doesn’t claim that works are greater than faith, but that faith should always be identified by the works that it produces.

For the ear tempered to the soft tones of Paul’s gospel of grace, the 4th chapter of James booms with judgment. Remember that James is preaching to the scattered Jews, and many of them have never come into the knowledge of grace. Most are still working the works of the law in order to achieve righteousness, and of course, they are falling woefully short. James accuses them of having lust in their hearts; of being adulterers and adulteresses and friends of the world. Paul would say none of these things in his letters. Again, we are dealing with two different audiences.

Suddenly, in verse 6, James uses “grace” for the first time. The English word “grace” is used in 1:11, but it is a different Greek word meaning “beauty”. The “grace” of James 4:6 is Paul’s “grace”, often translated “favor”. James is just now getting around to telling the reader of God’s grace. Without Paul’s powerful revelation of God’s grace, James can only understand this wonderful gift in small segments. Even he, without that revelation realizes that God’s gifts must transcend our ability to receive them. In spite of all of the bad that the reader is doing, James says that God has “more grace”. Paul would confirm this when he would write, “Where sin abounded, grace did much more abound” (Romans 5:20).

James now adds that God resists the proud but gives grace to the humble. For James, this is not an original thought, but is pulled from his memory of Old Testament scripture. Proverbs 3:34 says, “Surely he scorneth the scorners: but he giveth grace to the lowly”. James is making the only connection that he knows to get someone into the grace of God. It is Paul who will reveal that it is justification by faith, but James says something that is not at all contradictory to that doctrine, “Submit yourselves therefore to God” (James 4:7). The “therefore” shows us that in light of the fact that God’s grace moves on us when we are humble, James concludes that in order to walk in God’s grace you must submit yourself to God. When submitted, you can resist the devil and he will flee and then you can draw near to God and he can draw near to you.

Only those who have humbled themselves can ever walk in God’s abundant grace and favor. It is pride that thinks that sanctification can be achieved by removing things from one’s life, or by consecrating more. For every rich, young ruler that turns away saddened by the demands of the law, there is a Zacchaeus who is rejoicing in grace. Which one are you?

Work to Rest

2011-02-19T01:15:00.000-06:00

Hebrews 4:9-11

When you enter into the rest of God, you cease from your own works (Hebrews 4:10), in the same manner that God ceased from His own works on the 7th day, and rested. Entering into that rest is one of the hardest things that the believer will ever do, for we are hard wired due to our first father Adam, to “do”, and not to rest.

Adam’s sin in the Garden brought sweat to the brow and a curse to man that he would live by the sweat of his face all of his life. Where Adam had simply tended to the Garden prior to the fall, he now had to work the land to bring forth fruit. When Jesus travailed in His own Garden, prior to the cross, He sweat as it were great drops of blood. The mingling of the precious blood of the Savior with the sweat of the curse would forever free man from having to live by his work again. Any man who accepts Christ by faith can enter into the rest that Jesus paid such a steep price to achieve.

Now this certainly does not mean that man can quit his job and lay on the couch all day and Christ will provide. If a man does not work, he does not eat (2 Thessalonians 3:10), but it does mean that Christ has redeemed us from being a slave to our work. In fact, the work that is encouraged in Hebrews 4 is the constant labor, to stop laboring!

Hebrews 4 is the “rest” chapter, with the word being used some 9 times in that chapter alone. The framework is built around the children of Israel failing to enter into the rest of the Promised Land when 10 spies said that they couldn’t take it. Paul says that they failed to enter into rest because of “unbelief” (Hebrews 4:6), and that there is a better rest than the Promised Land anyhow, since David prophesied of a day of rest after Joshua had crossed the Jordan (4:5-8).

If they failed because of unbelief, then we fail because of the same thing. We must labor to enter into the finished work of Christ, not by our works; for that shows that we do not believe that it truly is a “finished work”. We must stop trying to achieve satisfaction in the Spirit by our own efforts. These efforts, while genuine, only show that we are trusting in our own ability to save, and not fully trusting in His ability.

God’s work of creation was a perfect work, as everything that God does is. Only when His work was completely finished, and that work was deemed “good”, could God rest on the 7th day. Christ’s work of redemption was a perfect work as well. Only when He said, “It is finished” could Jesus hang His head and “give up the ghost”. While all other priests never sat down (there were no chairs in the tabernacle), our High Priest Jesus has sit down at the right hand of the Father, and is resting in His finished work. We have been saved so that we can “sit together in heavenly places in Christ Jesus” (Ephesians 2:6).

Believer, rest in His finished work today. May your only spiritual labor today be the labor that enters into rest. Have faith in His finished work and sit together with Him in every area of your life.

Put it on Jesus’ Account

2011-02-18T00:01:00.000-06:00

Philemon 1:10-18

Paul wrote his shortest epistle near the end of his first imprisonment in Rome. He was probably about 63 years old when he wrote this letter to his friend Philemon, a fellow laborer for the Lord and the owner of a servant named Onesimus. Onesimus had robbed Philemon and then fled to Rome, where he met Paul and became a believer of Christ. Paul sent Onesimus back to Philemon with this epistle, which contains Paul’s request to Philemon that he accept Onesimus, not only as a servant, but as a “brother beloved” (1:16).

Paul places Philemon’s love for him front and center, asking Philemon to receive Onesimus as if he were receiving Paul himself (verse 17). In this letter, Paul is giving us a practical example of the substitutionary work of Christ, as he does no better in any other writing.

First, he lists Onesimus as one time “unprofitable”, but now “profitable to thee and to me” (verse 11). Without Christ we are entirely unprofitable to anything or anybody as it regards the eternal things, but with Christ we are profitable to everything and everybody that we encounter.

Second, he prompts Philemon to receive Onesimus as “mine own bowels” (verse 12). This phrase was used often in the Word as an analogy of love. The world in that time considered the deepest part of someone’s love or affection to come from their “bowels of compassion” (1 John 3:17). By asking Philemon to receive Onesimus by Paul’s “own bowels”, he is asking him to receive him as he would receive Paul’s love. God has shed his love abroad to us through the price that Jesus paid at Calvary (Romans 5:5). Everything that we receive from God, we receive it because of this compassion.

Finally, Paul requests that any damages done by Onesimus should be placed on Paul’s own account. Any financial set-backs that have been caused through the theft of this servant will be paid in full by the Apostle as soon as he arrives. Imagine how Philemon felt as he read these words. Here is a man writing to him from prison, promising to pay him in full for taking this man back into his service. Philemon could not help but pay heed to the request, because the effort being taken to bring Onesimus back into good graces was enormous.

In light of how great the price was that Jesus paid, how can we refuse Him? He has taken all of our wrongs, our failures, our problems and our pains and He has placed them on His account. He laid down His own life, suffering the pain of separation from His Father so that all of our debts could be paid. It is the ultimate insult for any person to believe that their works are needed in order to pay God back for all of His goodness.

Heed the Apostles words regarding working for righteousness:

“Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” (Romans 4:4, 5)

Grace Teaches Us How to Live

2011-02-17T00:01:00.000-06:00

Titus 2:11, 12

The most common argument that comes against those of us who teach the gospel of grace is that if we continue to preach and teach God’s grace without “balancing” it with the teaching of God’s law, then no one in the church will know how to live and people will begin to “sin like crazy”. This argument mixes the covenants. It places new wine (New Covenant) into old wineskins (Old Covenant) which never balances out either message, it simply ruins them both (Luke 5:36-39).

Because of Adam’s sin in eating of the Tree of the Knowledge of Good and Evil, man trusts his own ability to do what is right and shun what is wrong. He thinks that the way to do well is to be aware of the evil and then to run hard and fast the other way. This thinking has made its way into the pulpit, with preachers constantly pointing out all of the evils of the world and warning saints away from them. That message puts all of the responsibility onto the believer to change themselves. This causes them to do penance when they fail and to place themselves under stricter discipline to keep from doing it again. This is the “spirit of bondage again to fear” (Romans 8:15).

Paul stated that the grace of God brings salvation, and no one who preaches Jesus, either by law or by grace would deny that (Titus 2:11). He further states that this grace “hath appeared to all men”. The “appearance” of grace is in the man Jesus Christ. John tells us that the law was given by Moses but that grace and truth came by Jesus Christ (John 1:17). Notice that when grace appears it has a job to do, “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” (Titus 2:12). What is it that does the teaching? It is the grace of God, through the personage of Jesus. The more sin is revealed to the believer, the more that they try to pay the price to get rid of that sin. The more that Jesus is revealed to the believer, the more that He teaches them how to live. In essence, the more they see Jesus, the more Jesus lives through them.

No one who preaches the gospel of grace wants to see Christians living in sin. Paul defended his message on more than one occasion, feeling the need to do so because he was being misrepresented. “Shall we continue in sin that grace may abound?” he asks. “God forbid,” he answers (Romans 6:1, 2). Then, he doesn’t say that we shouldn’t sin because it will send us to hell, but rather he asks how we can continue to do those evil things seeing that our old man is dead and Christ is alive in us (Romans 6:2-7). Paul is showing how to live by reinforcing the believers position in Christ, allowing grace go to work in each person’s heart.

The grace of God that saved you is also the grace that will keep you. Every believer has the voice of the Spirit in them showing them the way to live. When we fail, the Spirit doesn’t punch us in the spiritual face and force us to make up for it, condemning our every thought and deed, but instead, the Holy Spirit reinforces who we are in Christ, causing us to “walk worthy of the vocation wherewith ye are called” (Ephesians 4:1).

Listen to the voice of grace in your heart today. He will lead you as to how to live and how to let Jesus live through you. Be blessed!

Believers Worship at David’s Tabernacle

2011-02-16T00:01:00.000-06:00

Amos 9:11, 12

In Acts 15, the Apostle James speaks to the assembled apostles and preachers at the council in Jerusalem. The council was held so that the Jewish apostles could determine what they should say and preach to the new Gentile converts regarding the observance of Jewish law. In his speech, James quotes our text from the book of Amos, placing Amos’ prophecy in New Testament times, not far off in some future millennium.

James states that the advent of Jesus and His death on the cross has brought back the tabernacle of David. Even the least experienced Bible student knows that the tabernacle was built by Moses, many years before David came along, and that David’s son Solomon constructed the temple. So when and where was there ever a tabernacle of David?

David decided that the Ark of the Covenant had been missing from Jerusalem for too long. Moses’ tabernacle was set up in Gibeon, but David wanted to bring the presence of the Lord to the capital of Israel and Judah, so he had a cart constructed so that the Ark could be rolled in. On the way, one of David’s men touched the Ark as it was shaking on the cart and he fell over dead. David was frightened of the Ark’s power so he took it to the nearest house, the home of a Gentile named Obed-edom.

Obed-edom means, “Servant of Edom”. Edom is another name for Esau, showing us that this man was actually a descendent of Jacob’s brother Esau. For the next 3 months, blessings are poured on the house of Obed-edom, and as David hears of this, he becomes a bit envious in his spirit, desiring that God would bless him with such goodness. This prompts David to take the Ark out of Obed-edom’s house and bring it up to Jerusalem, this time with priests carrying it, as Moses had been instructed.

David places the Ark in a tabernacle that he pitches for it (2 Samuel 6:17). 1 Chronicles 15:1 tells us that this “tabernacle” is a tent. David seems unconcerned with placing the Ark in the Holy of Holies, in the tabernacle at Gibeon, for he makes no effort to do so. Instead, he leaves it in Jerusalem, basking off of the same blessings that were on it while in the house of Obed-edom. Through all of this he had learned that God’s blessings were not on the tabernacle, but on the Ark, and that God would bless all who approached it, even an unworthy Gentile.

James references this prophecy because of what Christ’s finished work has accomplished. Under the Old Covenant, God was to be feared and placed at a distance. Only the high priest ever saw the ark while it was in the tabernacle, and that only once per year. David is hearkening forward to a better covenant built upon better promises, when all of God’s people can go boldly into the presence of the Lord and have their moment at the mercy seat of heaven, covered by the blood of the precious, spotless Lamb.

Believers no longer worship a distant entity, but a living God. Because Christ lives in us, we worship at David’s tabernacle, where God’s presence is always right where we are. We are the temple of the Holy Spirit, and God dwells in us (1 Corinthians 6:19). Just as in David’s tabernacle, the blessings are not on the tent, but on the Ark in the tent. The blessings that we experience are not because of us but because of our Jesus in us! Therefore, His blessings are not dependent on how good we are or how consecrated we may be, but rather they are dependent on how good Jesus is. As Amos said, even the remnant of Edom and all of the heathen are called by the name of the Lord (Amos 9:12).

The Out-pouring of the Spirit

2011-02-15T00:07:00.000-06:00

Joel 2:28, 29

The events of this passage of scripture have partially come to pass. Peter quotes it in Acts 2:17, stating the “afterward” to be “the last days”, when on the Day of Pentecost, the Holy Spirit was poured out on the 120 in Jerusalem who were waiting on the promise of the Father. We have had nearly 2000 years pass since Peter stated this, and we still hear talk of the “last days”. This is because the era of the “last days” began with the ascension of Christ, though the “last day” is yet to come.

Since we are in these “last days”, the out-pouring of the Spirit is still happening. The Holy Spirit has already arrived on the earth, empowering the church, but every believer can have an outward manifestation of this power in their life. Joel said that it would cause “your sons and daughters to prophesy, your old men shall dream dreams, your young men shall see visions” (Joel 2:28). Even the servants and the handmaids can now receive this mighty manifestation (verse 29). It is not confined to the Day of Pentecost in Acts 2, because Peter took the gospel of grace to the house of Cornelius, a Gentile, in Acts 10, and after he preached of the forgiveness of sins through Christ, “the Holy Ghost fell on all them which heard the word” (Acts 10:44). These same new converts then begin to “speak with tongues and magnify God” (verse 46).

The Holy Spirit enters the believer at conversion, and He manifests Himself as Comforter in their life, walking with them into every area, providing the reaffirmation that they are the righteousness of God (John 16:10). He wishes to provide them with all spiritual gifts as well, and the believer is encouraged to pray for the best of those gifts (1 Corinthians 12:31). The Spirit manifests the various gifts so that the believer can profit from them (1 Corinthians 12:7), and it would do us good to look at the list of those gifts in 1 Corinthians 12:8-10.

One gift is given to all believers to use as a prayer language, to build them up, and to glorify God, and that is the gift of tongues. Three times in the book of Acts, the out-pouring of the Holy Spirit into believers lives was accompanied by speaking with other tongues (Acts 2:4; 10:46; 19:6), and Paul told the Corinthian church that when you use this gift you speak directly to God and that it is done to build up your spirit (14:2, 4). Paul also encouraged the believers to pray in tongues whenever they wanted, or even to sing in tongues in like manner (14:15), and he was proud of using tongues (14:18). He also knew that not everyone would agree with this usage, so he instructed the Corinthians that if someone chose to be ignorant regarding these gifts, “let him be ignorant” (14:38), but to “forbid not to speak with tongues” (14:39).

The Holy Spirit is still touching lives and entering into the heart of everyone who calls on the name of the Lord. When the Law was given on the first Day of Pentecost, 3000 people were killed. When the Spirit was given on the Day of Pentecost, 3000 people were saved. The letter of the law kills, but the Spirit gives life. Praise the Lord for the Holy Spirit!

If you are not seeing the manifestation of the Spirit in your life through the gifts, there is no condemnation to you. You are not “doing something wrong”. Simply ask for the Holy Spirit to manifest in you. Your heavenly Father always gives to those who ask (Luke 11:13).

The Believer Whom Jesus Loves

2011-02-14T00:01:00.000-06:00

John 13:23

It is Valentine’s Day; a day when lovers share little sentiments of their affection with one another, often with cards, candy, flowers, stuffed animals or jewelry. The purpose is no doubt to generate money for these various products within our economy, but for those participating, it is all about sharing the love with someone special.

It is truly joyful to boast of your love for someone. You can shower them with praise and affection, and that showing of love brings warmth to your heart. That is a sampling of what it feels like to pour the love of Christ into someone’s life. As wonderful as that is, many believers go every day without experiencing that wonderful feeling.

The reason that many believers rarely, if ever, share the love of Christ with anyone is not because they don’t think that the Lord loves people, or because they are being rebellious against the Great Commission, but rather is because they have little knowledge of how loved that they are. The knowledge of how much God loves you will give you the power to share love with other people.

The apostle John writes of “the disciple whom Jesus loved”, and then never names himself in this gospel. This disciple whom Jesus loved is identified as the author of the book (John 21:24), so we know that John is referring to himself. Jesus certainly doesn’t love John more than He loves any of the other disciples, but it is John who recognizes the love of Jesus for him. This knowledge finds John leaning on Jesus’ bosom at the Last Supper, resting close to the heart of the Savior. Those who know how loved that they are do not run off looking for opportunity to sin, but rather they rest close to the heartbeat of the one who loves them so much.

John refers to himself in this manner a number of times in this book. The other usages show us John in various situations, always learning something new, as those who know that they are loved are always growing in the knowledge of our Lord and Savior.

On this day set aside by the world as a day of love, let’s think not only of our love for our spouse or our boyfriend or girlfriend, and not only of our love for the Lord, but let’s think of His love for us. The Apostle of Love would write in his first epistle, “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins” (1 John 4:10). John is telling us that true love is not how much we love the Lord, but rather how much the Lord loves us. We cannot even know how to love Him without this knowledge, for “We love Him, because He first loved us” (1 John 4:19).

Perhaps no poet or writer has ever captured the perfect love of God in any of their work, but one songwriter came very close. The Sunday school tune, “Jesus Loves Me” has been sang by children the world over and there may be no truer theology regarding the love of Christ for us all. Maybe every Christian should sing its lines from time to time, and rest in His matchless love:

Jesus loves me this I know,
For the Bible tells me so,
Little ones to Him belong,
They are blessed for He is strong.
Yes Jesus loves me, yes Jesus loves me, yes Jesus loves me,
The Bible tells me so

(If you enjoyed this devotion, and would like more information on this topic, contact the ministry and request Pastor Paul’s sermon titled, “The Love Secret of the Apostle John” on CD. It is our gift to you!)

It is "What You Know”

2011-02-13T00:01:00.000-06:00

Hosea 4:6

There is an old saying that goes, “It’s not what you know; it’s who you know”. Of course this means that in life, intelligence and education will only take you so far, so you better know someone who can advance you or help you climb the ladder of success. In living for the Lord, who you know is Jesus Christ, so it is obvious that there can be no higher friend. However, what you know is of vital importance for the child of God, so vital in fact that I dare say that in order for you to live free from sin and its slavery it is very much, “What you know” that makes all of the difference.

Hosea tells us that God’s people are “destroyed for lack of knowledge”. Notice that they do not “perish”, as some translations say, indicating that they simply starve to death, or waste away. Rather, they are so weakened by what they do not know that they become easy pickings for their adversary, the roaring lion.

The New Covenant is wonderful and beautiful, providing everything that the believer needs to reign in this life, but all of its wonders are wasted if the individual is ignorant as to who they are in Christ. Jesus said to His disciples, “If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free” (John 8:31, 32). “And ye shall know” is translated, “come to know” in Greek, meaning that Jesus promises us an ever learning experience as we walk with Him.

Paul stated that our new man is “renewed in knowledge after the image of him that created him” (Colossians 3:10); and that we keep from conforming to this world by being, “transformed by the renewing of your mind” (Romans 12:2). Peter stated that if a believer does not have various fruits in their life, such as faith, patience, godliness, etc, it is because he “hath forgotten that he was purged from his old sins” (2 Peter 1:9). Again, it all comes back to what the believer knows about what Jesus has done for them.

This is why Satan goes after our thought life with such fervor. He knows that he has been defeated at Calvary, and stripped of all of his power, but he thrives on our ignorance of those facts. If we feel like we must defeat the devil, then he will gladly go to war with us, since he cannot war with Christ. What we do not know about who we are in Jesus equips the devil to play with our lives, trapping us in vice and sin. Paul told Timothy to teach the people in his church who condemn themselves, so that God would help them to change their minds toward the truth (2 Timothy 2:25). This knowledge would “recover them out of the snare of the devil, who are taken captive by him at his will” (verse 26).

What does the Word say about you, the believer? Know these things and hide them in your heart. It says that you are the righteousness of God in Christ (2 Corinthians 5:21); that you are one of the sons of God (John 1:12); that you are no longer a servant, but a son, and if a son then an heir of God through Christ (Galatians 4:7); that you are complete in Him (Colossians 2:10); that you used to be a sinner, but now you are washed, sanctified and justified (1 Corinthians 6:11), and that because you are sanctified, you are perfect in the eyes of the Father (Hebrews 10:14).

Believer, hold fast to that knowledge and be free in Jesus name!

Purpose in Your Heart

2011-02-12T00:01:00.000-06:00

Daniel 1:8-15

Daniel was a very young man when taken captive by the Babylonians. Some commentators think he may have been as young as 11. No matter the age, his understanding and ability had caused the king to place him, as well as his friends, Shadrach, Meshach and Abednego in a position of favor. These young men were being groomed to be advisors to the king, a process that took three years (Daniel 1:5).

Daniel must have felt himself a leader of sorts over the others, as he spoke on behalf of the group, purposing in his heart that he and the other three would not eat the meat or drink the wine that was appointed to them by the king. His conviction no doubt stemmed from the fact that the meat and wine was also used in the worship of idols, and as children of God, they wanted no part in idol worship.

There was a great risk in taking the stand that Daniel did, for he challenged the eunuchs to feed him and his friends only “pulse”, which are vegetables; with water to drink. He stated that after 10 days, he and the others would be in better shape than those who ate the meat of the king. This would take a supernatural move in order to come to pass, but remember, Daniel had purposed it in his heart.

The Lord moved over the course of the next week and a half, making the 4 Hebrew children, “fairer and fatter in flesh than all the children which did eat the portion of the king’s meat” (Daniel 1:15). There were certainly no more nutrients in the food of these children, as the eunuch surely knew, so this health was a miracle from God, and the first in many instances where these young Hebrews would “refuse to bow”.

Purpose something in your heart today; whatever it is. We will do very little to effect this world or build the kingdom of God if the purpose does not make its way from our head to our heart. God is not looking for someone to eat only vegetables and drink only water; that isn’t the point. He is looking for someone to purpose in their heart to be used of God. He wants to pour His vitamins and minerals of the Spirit into every child of God who will yield, and prosper them with the goodness of heaven. We must place our hearts in His loving care, purposed to allow the Christ that is in us to bring His glory out through us.

Go today with the spirit of Daniel, unwilling to compromise your knowledge of His love and forgiveness for you. Let no one steal that glorious knowledge away from you, and be prepared for God to make your countenance fairer than all those around you!

Slow to Leave; Quick to Return

2011-02-11T00:01:00.000-06:00

Ezekiel 10:4, 18, 19, 23, 24; Acts 2:2

The glory of the Lord rested on the mercy seat, between the two cherubims, on the top of the Ark of the Covenant. The Ark itself sat in the back of the temple, in the most Holy Place, and was visited only once per year by the High Priest. This glory was often characterized by a cloud, and all of Israel knew that this was the very Spirit of the Lord.

Ezekiel saw a vision of the final moments of the presence of the Spirit of the Lord in Jerusalem. Having shown Ezekiel the debauchery that was taking place in the temple; idolatry, prostitution and blasphemy (Ezekiel 8), God is now ready to depart from the temple, emptying it of His presence, making room for the enemy to ransack and destroy it. In light of how bad things have gotten, you would think that God would run out as fast as possible, but His slow movements speak of someone who does not want to leave, but would rather stay as long as He can, speaking just a bit longer.

He starts in Ezekiel 10:4, “over the threshold of the house”, which is the doorway into the temple. Then He proceeds outward, “Then the glory of the Lord departed from off the threshold of the house, and stood over the cherubims” (Ezekiel 10:18). Now outside of the main room of the temple, the Spirit is hovering near the cherubims that were present at the event, who now fly out the east gate of the temple, with the glory “over them above” (verse 19).

Next we find God’s glory over the heart of Jerusalem, “And the glory of the Lord went up from the midst of the city, and stood upon the mountain which is on the east side of the city” (Ezekiel 11:23). Still slow to leave, the Spirit takes one more look at Jerusalem before going up from the mountain, back into heaven (verse 24).

Just over 600 years later, after the death, burial, resurrection and ascension of Jesus, the Holy Spirit makes His triumphant return to Jerusalem. The book of Acts records the way that He arrives as, “And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting” (Acts 2:2). He comes in a hurry! There is no slow arrival. Some say that He had to be begged in by the prayers of the 120, but that is not true. He waited until, “the day of Pentecost was fully come” (Acts 2:1), so that He could arrive on time.

Some say that if you are not very careful you will run the Holy Spirit off. I have heard it said that any foolishness in a service, even down to someone chewing gum will run the presence of the Lord out of the house. I say that if chewing gum ran the power out of a service, then there wasn’t much to begin with! The Holy Spirit was slow to go and quick to return. Don’t be deceived into believing that He is quick to leave you now. In fact, He will not leave you, nor forsake you. He will stay with you through all things because He is your comforter, and He is always pointing you to Jesus.

Go in the assurance that the Holy Spirit is in you as a child of God. He is not looking for some excuse to leave you high and dry, but rather, He is looking for another excuse to bless you. Take the abundant grace and dwell in it.

New Every Morning

2011-02-10T00:01:00.000-06:00

Lamentations 3:22, 23

The mercy of the Lord is a beautiful thing. His mercy ensures us that we will not get what our actions certainly deserve. Jeremiah, the author of Lamentations states that it is only due to the mercy of the Lord that we are not consumed. The writer of Hebrews tells us that our God is a consuming fire (Hebrews 12:29), and John the Baptist told us that Jesus would burn the chaff with unquenchable fire (Luke 3:17), so God surely holds the power to get rid of us. Why then, does God show mercy?

The end of verse 22 gives us both the answer to our question, and insight into the heartbeat of God, “because his compassions fail not”. God shows mercy because He is compassionate. He loves mankind so much that He holds back the flood waters of judgment, just so man can have another opportunity to turn to Him.

Christ’s death on the cross took the brunt of God’s fury against sin. Now, all who will accept Christ are free from that wrath. God delays sending Jesus back to get His church so that one more sinner might come home. For the one who will leave the 99 sheep in the fold to go and find the one, this is precisely within character.

Jeremiah goes on to explain that God’s compassions are not just feelings, but rather they are tangible things. He tells us that they are “new every morning” (verse 23). All good gifts come from the Father above (James 1:17), so we can view even the smallest blessing in our life as “His compassions”. Just like the manna in the wilderness for the Old Testament saints, Christ is the manna for the believer. He is pure white and tastes like honey (Exodus 16:31), and you will never be left wanting when you trust Him as your redeemer. Every day He is there with a fresh supply of goodness and mercy for you, requiring only that you take from Him.

How can we possibly pay the Lord back for this wonderful mercy, grace and goodness? Some say that you should witness to pay Him back, bringing souls into the kingdom. Witnessing for the Lord is great, but you could win everyone that you ever meet until you die and you could never pay the Lord back for His grace. Others tell you to give, and you could give until you have nothing else, and God still has the streets of heaven paved in gold, with or without your money. Actually, anything that you get by payment is achieved by your own works, and salvation is free. Is there a way to pay Him for His wonderful mercies, new every morning?

David asked the same question, “What shall I render unto the Lord for all his benefits toward me?” (Psalm 116:12). Those benefits could be called the compassions of the Lord that are new every morning, given by a God who is faithful to do so (Lamentations 3:23). David answers his own question with, “I will take the cup of salvation, and call upon the name of the Lord” (Psalm 116:13). He learns that the only way to pay God back is to take more of God’s goodness. You and I are pleasing to the Lord when we feast at the table of God’s mercy and compassion.

Recognize the faithfulness of the Father all around you today and feast on the manna from heaven, because it is new every morning. Go in Him!

The Balm Comes to Gilead

2011-02-09T00:01:00.000-06:00

Jeremiah 8:18-22

In the 32nd chapter of Numbers, the tribes of Reuben, Gad and half the tribe of Manasseh, chose to take for their inheritance the land on the wilderness side of the Jordan, while God has promised the land on the other side to all 12 tribes. These tribes represent world-bordering Christians; not lost, but certainly not free.

The land that they take encompasses the land of Gilead (Numbers 32:1), which was known the world over for its balm. The balm was a turpentine-like resin that secreted from a tree grown only in Gilead. The resin held medicinal purposes and was worth twice its weight in silver. You recall that Joseph was sold into slavery in Genesis 37, and that it was traders from Gilead who bought him. They were no doubt carrying this balm to sell to the merchants in Egypt.

Jeremiah is speaking of the oppressive nations just outside of Israel, and of the spiritual sickness that prevails in the land. “The harvest is past, the summer is ended, and we are not saved” speaks of the fact that no neighboring ally has come to the aid of Israel, and since armies cannot march in the winter and the summer is past, that means that no one is coming.

In this sorry state, he asks about the balm of Gilead. No physical balm can cure the ills of Israel, and no physician can take away her pain. It is going to take a medicine of a spiritual nature, and the hand of a Great Physician to eliminate Israel’s problems. Thank God that Physician was coming!

When Jesus journeys across the Sea of Galilee in Mark 5, He stops in the land of the Gadarenes. This land is home to the descendants of the tribe of Gad, who had co-inhabited with the Gentiles of the land of Gilead for centuries. The resultant peoples were idol worshippers, who sacrificed pigs to their many gods. A man lives there who has been dwelling in the grave yards, cutting himself, possessed with many demons. It is for this man that Jesus has arrived.

You know the story, how Christ delivers the man, and casts the demons into the swine. These pigs run into the sea and drown, destroying the entire sacrificial flock of the Gadarenes. One man is excited to be free while a nation is outraged at Jesus. The balm has finally arrived in Gilead, healing one, and causing a burning sensation in those who reject its powers.

Jesus is the balm of Gilead and He is ready to mend your sin-sick soul. If you do not know Him, all that you must do is believe Him as your savior and He will enter your heart, pouring His balm into the areas that need healing. If you are a child of God, the Great Physician is living in you, ready to bring His health and wholeness into every area of your life. Allow Him to mend your mind, your emotions, your hopes and your body. You are His child, even if you are bordering close to the world. He loves you and wants to bring His power into your life.

Go in the power of the balm today. Freely Christ gives His power. Freely you can receive.

A Reasonable God

2011-02-08T00:01:00.000-06:00

Isaiah 1:18-20

The great British pastor G. Campbell Morgan was fond of relating a story that happened to him when he had just begun in the ministry. He was witnessing to a man whose argument against Christianity was that Jesus was unreasonable. “Confucius said, ‘Be just to your enemies’”, the man said. “But Jesus said, ‘Love your enemies’. That is an unreasonable command”, the man concluded. Morgan replied, “What if you could learn to love them?” to which the man responded, “Then I suppose they wouldn’t be your enemies anymore”. Morgan said, “Exactly”.

God can never truly be accused of being unreasonable. It was God that gave only one law to Adam and Eve in the Garden, and provided them with everything else free of charge. It was God that sent His Son into the world to meet the many demands of the Mosaic Law, to free man from its obligation. It was God that killed His own Son, so that no man would ever have to be held guilty for his own breaking of God’s Law. It was God that made grace available to the entire world, and did not charge them with labor or works, but asks only for faith. Again, no one who knows of these things could ever call God unreasonable.

It is the words of God that Isaiah pens in this passage, when God invites man to the bargaining table, “Come now”. This same spirit of openness and willingness is displayed by Jesus, when speaking to Jews who were burdened down with the many demands of the Law, He said, “Come unto me, all ye that labor and are heavy laden, and I will give you rest” (Matthew 11:28). God’s invitation to man includes, “let us reason together”. As any good deal-maker would do, God shows the benefits before listing demands.

He offers to cleanse the sins of man, though they are as scarlet. He furthers the promise by offering to make our sins, which are “red like crimson”, turn “as wool”. He is offering absolution; a chance to start fresh, with no marks against us. This is our chance to get rid of Adam’s mistake!

His conditions are listed in verses 19 and 20, “If ye be willing and obedient, ye shall eat the good of the land: but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it”. Man is ordered to be willing and obedient; otherwise God promises poverty, famine and death. These are God’s terms.

When Jesus speaks His words of invitation in Matthew 11, there are no such demands. In fact, He calls His yoke, “easy” and His burden “light”. Where are the demands that are attached to the blessing of no sins counted against us? The answer is the key to the New Covenant.

The sword that will devour the disobedient has already been turned on Jesus (Zechariah 13:7), not because He was disobedient, but because he “bore our sins in His own body upon the tree” (1 Peter 2:24). He took the brunt of God’s fiery judgment, and now you and I get the blessings of having our sins washed away. Look at what the Psalmist says, as quoted by the Apostle Paul:

“Blessed is the man to whom the Lord will not impute sin” (Romans 4:8).

Just how reasonable is God? Even when He appears unfair in His justice, He is equally “unfair” in His redemption. All men are declared sinners because one man sinned, thus the sinner cries, “Unfair!” Due to Christ’s finished work, all men are declared righteous because one Man is righteous. Perhaps the saint should cry “Unfair!” as well. It is simply not fair that He sees me as righteous simply because I have placed my faith in Jesus. Now that is a reasonable God!

The Secret of the Stairs

2011-02-07T00:01:00.000-06:00

Song of Solomon 2:14, 15

Basically a love letter between Solomon and one of his wives, the Song of Solomon is an often overlooked literary masterpiece. The language shifts between husband and wife without warning, and is filled with metaphors that have lost their meaning nearly 3,000 years after they were penned, but at its core, the Song is a letter between Christ and His church. Every verse that is from the husband is Christ speaking love into the ear of His bride, and every verse from the bride is the church worshipping her redeemer.

The phrase, “thou art” in verse 14 is italicized, indicating that it was not in the original Hebrew. When removed, along with “places” a little later, the meaning becomes a bit clearer:

“O my dove, in the clefts of the rock, in the secret of the stairs, let me see thy countenance, let me hear thy voice; for sweet thy voice, and thy countenance comely” (verse 14).

The bride is speaking of the husband, calling Him “dove”. When Christ was baptized at Jordan, the Spirit descended in the form of a dove, showing the gentleness of God’s nature (Matthew 3:16). Then the bride places herself in “the clefts of the rock”, and in “the secret of the stairs”.

The cleft of the rock is a natural indention which provides safety from the storm and the waves. Paul said that Christ is the Rock, “And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ” (1 Corinthians 10:4). The clefts in the Rock are the wounds of His hands and His feet. These wounds were placed there for you and for me, and we have our healing and wholeness in Christ and His finished work. We can rest in the pierced Christ, for His indentions are the clefts that provide for us.

The secret of the stairs is a glorious one that only the redeemed can know. These stairs are like a hidden passageway that provides access into the very throne room of the king. When a believer rests in Christ, he gains access to the Father to make all of his petitions known, where he can see the countenance of God (verse 14). Paul said that, “Through him we both have access by one Spirit unto the Father” (Ephesians 2:18).

When you use this secret access, which is free to the believer through faith, you see the face of God. His countenance shines upon you, and He willingly gives you all that you need. When Moses asked to see God in the Old Testament, God placed him in the cleft of the rock and then covered Moses’ eyes with His hand, so that Moses could only see God walk away (Exodus 33:22). When Solomon wrote his song, he appeals forward to the New Covenant, when the cleft of the rock will lead to a secret staircase, where believers can go and see the countenance of God. That fulfillment came when a little woman with an issue of blood grabbed the hem of Jesus’ garment as He walked away. In the Old Testament, God is always walking away, but when Jesus came, He turned and looked the woman in the eye. Christ always lets us see His face, and God is no longer walking away. Praise the Lord!

You have access to everything that you need today believer. Rest in the cleft of Jesus’ wounds, which He bore for you, and go boldly to your Father to see His loving countenance for you.

Cast Your Bread on the Waters

2011-02-06T00:01:00.000-06:00

Ecclesiastes 11:1-4

Some things in life just must be done. We must brush our teeth unless we want them to rot out of our head. We must fill our car with gas unless we want to be stranded by a useless vehicle. We must reap the harvest unless we want to starve.

Solomon wrote that if a man observes the wind, he won’t sow his seed. If a man looks at the clouds, he may not reap his harvest. Sowing must be done, whether there is wind or not, and reaping must be done, whether there is rain coming or not. Looking at the circumstances will change nothing, so just do what must be done.

In regards to helping your fellow man, or giving to those in need, we must often do what must be done, with little regard as to the circumstances. Jesus told us in Matthew 10:42, “Whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward”. Even if the giving of this gift is not done in church, or in an offering, it is still a precious gift, and you will not lose your reward.

When we “cast our bread upon the waters”, we are letting it flow down the river, going where it needs to go. And just as it is nearly impossible to pull something back once the river begins to take it where it may, we must give in similar fashion into the work of the Lord; with no strings attached. Don’t give with a demand put on your gift that you must have a say as to how it is used and where it goes. If you cannot give into the work of a ministry that you trust, you shouldn’t give anyhow. Paul told New Testament believers to give, “not grudgingly, or of necessity: for God loves a cheerful giver” (2 Corinthians 9:7).

The Psalmist said that a man that disperses goods to the poor will be exalted with honor (Psalms 112:9). When Solomon spoke of helping others, he knew that you would not always know the outcome, nor would you always receive benefit yourself. Sometimes we give to others, and get nothing in return, yet we give anyhow because we know the evil that abounds on the earth, and we may be of some comfort to someone in our gift. This is why he says, “withhold not thine hand” (Ecclesiastes 11:6).

If you give for no other reason, give for the great things that Christ has done for you. Remember that Abraham paid tithes to Melchizedek in response to Melchizedek bringing forth bread and wine (Genesis 14:18). As soon as Abraham had a revelation of the Body and the Blood, giving became easy. You cannot pay God back, neither should you try, but you do owe a debt of love to the whole world. When you see opportunity today to be a giver, take that opportunity. It will not only brighten your day, but it may make all of the difference to one who is hurting.

“Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth” (Ecclesiastes 11:2).

Mercy and Truth for Them; Grace and Truth for Us

2011-02-05T00:36:00.000-06:00

Proverbs 3:3-6

“Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:” (Proverbs 3:3). The combination of the words “mercy” and “truth” is not unique to this passage. It is actually a very common theme particularly of Psalms and Proverbs, often used to describe God’s dealings with man. His mercy is described as “everlasting” and His truth as enduring to “all generations” (Psalms 100:5).

This combination is foreign however to the New Testament, not being used even once. The closest that we get is 2 John 1:3, when the Apostle John uses the two words in the same verse, but not in connection with one another. The New Testament equivalent of this phrase is found in John’s writing as well, this time in his gospel:

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17).

Notice that instead of truth coupled with mercy, it is now joined with “grace”, and the method of this combination coming to us is not given through a doctrine, but is brought by the man, Jesus Christ. We know that Jesus is truth, for He told us as much in John 14:6, but why the change from “mercy” to “grace”?

In the Old Testament, man was judged by his keeping or breaking of God’s law. This is the same law that our previous verse told us was “given by Moses”. This law was so holy, just and good that men could not possibly keep it, so they were constantly seeking God for forgiveness by the offering of sacrifices. If not for the mercy of God, man would have gotten what he deserved many times over. God never ceased to be “true” to His holy nature, even though He was merciful to mankind.

When Christ met all of the demands of the law, He offered Himself as a sacrifice for the sin of the whole world, satisfying the anger of His Father (1 John 2:2). While mercy is us not getting what we deserve, grace is us getting what we could never deserve. The cross is what we deserved, for it was death for sin, but God’s mercy killed Jesus instead of us. God’s unconditional love and favor is what we can never deserve, but the cross brought us those things and God calls it grace. With no law to keep in order to please God, we now walk in His grace and truth, thus the New Testament preaches these concepts for the believer.

When you function under His grace, you are giving Him your whole heart, and not leaning to your own understanding (Psalm 3:5). The more we learn this dependency, or “learn to lean”, the clearer that His path will become, leading us to even more of His glory and grace.

Thank the Lord today for His mercy which has spared you from judgment. Thank Him as well for His grace and truth, which has given you all things and blessed you with joy unspeakable.

Like A Tree Planted By the Water

2011-02-04T00:01:00.001-06:00

Psalm 1:1-6

Some of my earliest memories from growing up in church are the songs that we sang each week from the old hymn books. One of those songs was titled, “I Shall Not Be Moved”, and it contained a line from the 1st Psalm:

I shall not be, I shall not be moved;
I shall not be, I shall not be moved;
Just like a tree that's planted by the waters,
Lord, I shall not be moved.

The line, “I shall not be moved” is actually from Psalm 62:6, but I have always had the imagery in my head of a tree planted by the waters because of that chorus. As I grew older I learned that a tree planted next to running water is not nearly as solid as one farther away, because the roots of the river tree do not run deep; they don’t need to, there is plenty of water on the surface. Actually, the tree planted by the water often has too much water, and many species cannot grow there at all.

It was many years before I realized that when the Psalmist wrote of this tree, he was not writing of its immovability, that was the songwriter’s vision. David was writing of a tree that has such a constant water source that it is always bringing forth fruit when it is time; its leaves are healthy and colorful and people can find rest beneath its prosperous branches.

Jesus stood in the temple in Jerusalem on the 8th day of the Feast of Tabernacles, and as the high priest poured the water from the pool of Siloam, out of the golden vessel and onto the altar, He shouted, “If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water” (John 7:37, 38). When we accept Christ, the Holy Spirit is our river, bringing forth streams in the desert of man’s existence (Isaiah 35:6). When we delight in the law of Christ and meditate on him, we are truly blessed (Psalm 1:1, 2).

The three characteristics of this tree by the water are that it produces fruit, it is an evergreen and whatever it does shall prosper. These three things are better characterized by three distinct trees: the fig, the olive tree and the vine. The fig produces fruit, the olive tree is an evergreen and the vine produces wine which represents prosperity. We can break it down further by seeing that the fig tree represents righteousness; the olive branch represents peace and the vine produces the wine that brings joy. Based upon this information, this tree brings righteousness, peace and joy. Now look at Paul’s description of the kingdom of God:

“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost” (Romans 14:17).

In the water of the Spirit, there is a boldness that enables the Christian to stand in the face of giants and enemies. When the sinner comes before the Judgment of God, they will fall prostrate in humiliation and guilt, but the Psalmist says that the Lord knows the way of the righteous (Psalm 1:5, 6), and John commented that we can have boldness in the Day of Judgment, because as Jesus is, so are we in this world (1 John 4:17). In other words, we have nothing to fear of God or His Son; we have been partaking in His goodness our entire Christian lives.

May God’s abundant grace follow you today as you grow in the knowledge of who you are in Christ.